耐心的

Some of you are waiting calmly, yet with excited certainty; others who feel excitement also have a large measure of "get this show on the road" impatience; and in some of you the energy of eagerness is overshadowed by "show me" doubtfulness. Then there are the majority of peoples, those who have no idea whatsoever that official recognition of other civilizations is imminent.

其中一些人会更带着兴奋的心情平静的等待，其他人的虽然激动，但是也会给"这场盛大的演出"一些耐心的准备时间，而其他一些人则在半信半疑中，等待自己的"眼见为实"，而除此之外的大多数地球人，则对官方即将宣布地外文明存在的消息没有一点了解。

Some of you are waiting calmly, yet with excited certainty; others who feel excitement also have a large measure of "get this show on the road" impatience; and in some of you the energy of eagerness is overshadowed by "show me" doubtfulness. Then there are the majority of peoples, those who have no idea whatsoever that official recognition of other civilizati** is imminent.

其中一些人会更带着兴奋的心情平静的等待，其他人的虽然激动，但是也会给"这场盛大的演出"一些耐心的准备时间，而其他一些人则在半信半疑中，等待自己的"眼见为实"，而除此之外的大多数地球人，则对官方即将宣布地外文明存在的消息没有一点了解。

Some of you are waiting calmly, yet with excited certainty; others who feel excitement also h**e a large measure of "get this show on the road" impatience; and in some of you the energy of eagerness is overshadowed by "show me" doubtfulness. Then there are the majority of peoples, those who h**e no idea whatsoever that official recognition of other civilizations is imminent.

其中一些人会更带着兴奋的心情平静的等待，其他人的虽然激动，但是也会给"这场盛大的演出"一些耐心的准备时间，而其他一些人则在半信半疑中，等待自己的"眼见为实"，而除此之外的大多数地球人，则对官方即将宣布地外文明存在的消息没有一点了解。

Some of you are waiting calmly, yet with excited certainty; others who feel excitement also have a large measure of "get th is show on the road" impatience; and in some of you the energy of eagerness is overshadowed by "show me" doubtfulness. Then there are the majority of peoples, those who have no idea whatsoever that official recognition of other civilizations is imminent.

其中一些人会更带着兴奋的心情平静的等待，其他人的虽然激动，但是也会给"这场盛大的演出"一些耐心的准备时间，而其他一些人则在半信半疑中，等待自己的"眼见为实"，而除此之外的大多数地球人，则对官方即将宣布地外文明存在的消息没有一点了解。

Would I were steadfast as thou art-- Not in lone splendour hung aloft the night, And watching, with eternal lids apart, Like Nature's patient sleepless Eremite, The moving waters at their priestlike task Of pure ablution round earth's human shores, Or gazing on the new soft fallen mask Of snow upon the mountains and the moors-- No--yet still steadfast, still unchangeable, Pillow'd upon my fair love's ripening breast, To feel for ever its soft fall and swell, Awake for ever in a sweet unrest, Still, still to hear her tender-taken breath, And so live ever--or else swoon to death.

我祈求象你那样坚定——但我不愿意高悬夜空，独自辉映，并且永恒地睁着眼睛，象自然间耐心的、不眠的隐士，不断望着海滔，那大地的神父，用圣水冲洗人所卜居的岸沿，或者注视飘飞的白雪，象面幕，灿烂、轻盈，覆盖着洼地和高山——呵，不，——我只愿坚定不移地以头枕在爱人酥软的胸脯上，永远感到它舒缓地降落、升起；而醒来，心里充满甜蜜的激荡，不断，不断听着她细腻的呼吸，就这样活着，——或昏迷地死去。

Would I were steadfast as thou art— Bright star! would I were steadfast as thou art— Not in lone splendour hung aloft the night, And watching, with eternal lids apart, Like Nature's patient sleepless Eremite, The moving waters at their priestlike task Of pure ablution round earth's human shores, Or gazing on the new soft fallen mask Of snow upon the mountains and the moors— No—yet still steadfast, still unchangeable, Pillow'd upon my fair love's ripening breast, To feel for ever its soft fall and swell, Awake for ever in a sweet unrest, Still, still to hear her tender-taken breath, And so live ever—or else swoon to death.

我祈求象你那样坚定－－但我不愿意高悬夜空，独自辉映，并且永恒地睁着眼睛，象自然间耐心的、不眠的隐士，不断望着海滔，那大地的神父，用圣水冲洗人所卜居的岸沿，或者注视飘飞的白雪，象面幕，灿烂、轻盈，覆盖着洼地和高山－－呵，不，－－我只愿坚定不移地以头枕在爱人酥软的胸脯上，永远感到它舒缓地降落、升起；而醒来，心里充满甜蜜的激荡，不断，不断听着她细腻的呼吸，就这样活着，－－或昏迷地死去。

When you view impatience, it is necessary for your mental configuration of understanding to be impatience/patience.

当你看到没耐心，你理解的心智形态必须是没耐心/耐心。

Right now the nurse answers with gentle language, patient manner sucks phlegmy necessity and importance to patient and family member specification, and the serious consequence that rejects to suck phlegmy likelihood to bring about, and signal patient and gentleness of movement of family member operation, at the same time directive and sober patient cooperates to may decrease those who suck phlegmy place to bring is unwell, cooperate in order to obtain what the patient reachs a household. Whether do the 5 distances that check tracheal spile to be apart from fore-tooth have fluctuant reach auscultation sound of double lung breath is symmetrical. Sound of breath of 6 auscultation double lung, in order to judge the place of phlegmy fluid. The 7 patients as a result of tracheal spile, what aeriform exchange does not pass nose pharynx ministry is wet change, make inside tracheal spile drier, reason should time do pulverization inspiratory 2 / D~4 second / D, arrive in order to rise the wet path that spend energy of life, avoid the end with phlegmy scabby fluid.

此时护士应以暖和的语言，耐心的态度向病人及家属说明吸痰的必要性和重要性，以及拒绝吸痰可能导致的严重后果，并示意病人及家属操作动作轻柔，同时指导清醒病人配合可能减少吸痰所带来的不适，以取得病人及家属的配合。5检查气管插管距门齿的距离是否有变动及听诊双肺呼吸音是否对称。6听诊双肺呼吸音，以判定痰液的位置。7由于气管插管的病人，气体交换不经过鼻咽部的湿化，使气管插管内较干燥，故应定时做雾化吸入2次/d~4次/d，以起到湿化气道、防止痰液结痂的目的。

This demand is often supplied almost exclusively by the merchants of more advanced communities, but often also raises up in the country itself a class of artificers, by whom certain fabrics are carried to as high excellence as can be given by patience,quickness of perception and observation, and manual dexterity,without any considerable knowledge of the properties of objects:such as some of the cotton fabrics of India.

所需要的物品常常几乎完全由先进社会的商人来供应，但常常也会在这个国家自身内兴起一个工匠阶级。这些人对物品的性质没有太多的了解，全靠敏锐的感觉、耐心的观察和灵巧的双手做出某些非常精致的物品，如印度的某些棉织品就是这样。

Such a birth requires, as its antecedents, not only a series of carefully arranged intermarriages, but also a long, continued exercise of frugality and self-control on the part of the would-be ancestors of the coming Equilateral, and a patient, systematic, and continuous development of the Isosceles intellect through many generations.

正如前例，这样的出身不仅需要一系列小心安排的通婚；而且需要未来的等边三角形的那些所谓的祖先，在节俭与自控方面，进行长期的、连续的训练；另外，等腰三角形的智力要历经几代的努力，耐心的、系统的、持续的发展。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。