而...

I must live like an exile, if I approach near to people a hot terror seizes upon me, a fear that I may be subjected to the danger of letting my condition be observed - thus it has been during the past year which I spent in the country, commanded by my intelligent physician to spare my hearing as much as possible, in this almost meeting my natural disposition, although I sometimes ran counter to it yielding to my inclination for society, but what a humiliation when one stood beside me and heard a flute in the distance and I heard nothing, or someone heard the shepherd singing and again I heard nothing, such incidents brought me to the verge of despair, but little more and I would have put an end to my life - only art it was that withheld me, ah it seemed impossible to leave the world until I had produced all that I felt called upon me to produce, and so I endured this wretched existence - truly wretched, an excitable body which a sudden change can throw from the best into the worst state - Patience - it is said that I must now choose for my guide, I have done so, I hope my determination will remain firm to endure until it please the inexorable Parcae to bread the thread, perhaps I shall get better, perhaps not, I am prepared.

我不得不活着像个流放的人，要是我接近人群，恐惧就会涌上心头，唯恐别人发现我病情。半年来我就是这样过来的。一位高明的医生让我尽量避免使用听觉，而也差不多正合我愿，所以这半年来我一直呆在乡下。不过，有时我也会违背医嘱，忍不住想与别人交往，但是，当我旁边的人听到远处的笛声而我却什么都听不到，或是别人听到牧羊人的歌声而我又什么都听不到的时候，那是怎样一种屈辱的感觉啊！这些事情让我濒临崩溃，要不是对艺术的渴求制止了我，我差不多就要结束我的生命了。我知道没把我命里所有的作品都创造出来，我是不可能离开这个世界的，所以我忍受这痛苦的生活，真的痛苦啊！我的身体容易激动，突然有一点变化，就会一下子从最好变成最坏。我必须选择忍耐，别人这么说，我也这么做了。希望我有足够坚定的意志来承受苦难，直到无情的死神割断我的生命之线的那天。也许我的病会好转，也许不会，对此我都是有心理准备的。

Pascha {pas'-khah} of Aramaic origin cf 06453; TDNT - 5:896,797; n n AV - Passover 28, Easter 1; 29 1 the paschal sacrifice (which was accustomed to be offered for the people's deliverance of old from Egypt) 2 the paschal lamb, i.e. the lamb the Israelites were accustomed to slay and eat on the fourteenth day of the month of Nisan in memory of the day on which their fathers, preparing to depart from Egypt, were bidden by God to slay and eat a lamb, and to sprinkle their door posts with its blood, that the destroying angel, seeing the blood, might pass over their dwellings; Christ crucified is likened to the slain paschal lamb 3 the paschal supper 4 the paschal feast, the feast of the Passover, extending from the 14th to the 20th day of the month Nisan

相关经文回前一页 3957 pascha {pas'-khah}源於亚兰文，见希伯来文字典 06453； TDNT - 5：896，797；中性名词 AV - Passover 28， Easter 1； 29 1 逾越节的牺牲(习俗上用以纪念以色列人的祖先被从埃及带领出来) 2 逾越节的羔羊，亦即以色列人习俗上在尼散月十四日所宰杀而吃的羔羊，用以纪念他们的先祖在准备离开埃及前，依神的命令而宰吃羔羊，并将其血洒在门楣上，当灭命天使见到这血时，就越过该户；基督的上十架被比喻为这被杀的逾越节羔羊 3 逾越节的晚餐 4 逾越节的筵席，为纪念逾越节而有的筵席，由尼散月十四日一直进行到廿日

In oneinstance, Ravel attended just such a performance, and afterward mentioned to the pianist that it wascalled "Pavane for a Dead Princess", not "Dead Pavane for a Princess".

例如，有一次参加此曲演出后向演奏者提出意见说："这是为死公主而作的孔雀舞而不是为公主而作的死孔雀舞"。

One of the critical points in the design process was when it was pointed out that the sun collection mechanic was hard to learn for players who had never played Real-Time Strategy games. These players would plant peashooters but not enough sunflowers, and often lose because of that. So we took the sunflower's price down from 100 to 50 (the cheaper price would encourage players to buy it over the peashooter). That one change required a rebalancing of the entire game, but it was well worth it.

在设计中很重要的一点就是我们当时对于向日葵的价格设定，很多没有玩过即时战略游戏的玩家不懂得资源的累积，他们往往会建造太多的豌豆射手而忽略去补充向日葵，最后因为资源不足而输掉了游戏，所以我们将向日葵的价格从100调整到了50（便宜的价格会鼓励玩家多多建造它，而不是把资源全部用来建造豌豆射手），虽然这只是我们关于游戏平衡性调整的一个例子，我们花了不少时间去调整游戏的方方面面，但事实证明还是值得的。

Silver Needle Pekoe, White refers to the green more than the production of the coin from the white tea leaves, white color is made by processing, and Anjibaicha is a special variety of white tea leaves.

白毫银针、白牡丹指绿色多毫的嫩叶制作而成的白茶，色白是由加工而成，而安吉白茶是一种特殊的白叶茶品种。

And if a poet writes of the sufferings of Niobe --the subject of the tragedy in which these iambic verses occur--or of the house of Pelops , or of the Trojan war or on any similar theme, either we must not permit him to say that these are the works of God, or if they are of God, he must devise some explanation of them such as we are seeking; he must say that God did what was just and right, and they were the better for being punished; but that those who are punished are miserable, and that God is the author of their misery-- the poet is not to be permitted to say; though he may say that the wicked are miserable because they require to be punished, and are benefited by receiving punishment from God; but that God being good is the author of evil to any one is to be strenuously denied, and not to be said or sung or heard in verse or prose by any one whether old or young in any well-ordered commonwealth.

如果诗人去描写尼俄柏丧尽儿女令石头也流泪的悲痛——这些悲剧主题在诸如此类的抑扬格诗歌中随处可见——或者去描写佩罗普斯王族的父子相残，或者去描写特洛伊战争之类的主题，那么我们不能允许诗人说这些残暴故事都是神造的孽，就算跟神有关，那也应该解释清楚来龙去脉；他应该说明神帮扶正义和真理，而那些罪人的下场都是罪有应得；而不是去描写受到惩罚的人是如何如何的悲惨，神则是炮制这些悲惨的罪魁祸首——我们是不会让诗人这么去胡编乱造的；然而诗人可以去描写邪恶之人其所以都会其悲惨的结局是因为他们必须遭受惩罚，并因他们接受神的惩罚而使大家受益匪浅；说神代表着善却又是恶的帮凶会遭到所有人的极力反对，诗文中就再也不要去传播、歌唱或者道听途说地去宣扬这些恶事了，秩序井然的联邦中人民不论老少都不应该听到这些恶事。

Data still makes clear, because of Chrome browser hot and those who be decreased harm suddenly by the user is Firefox and Safari browser, is not report of IE browser Statcounter says, after Chrome browser is released, firefox and pelter of Safari market share, and IE obtained several percent indescribably.

数据还表明，因Chrome浏览器的火爆而受到用户骤减伤害的是Firefox和Safari浏览器，而不是IE浏览器 statcounter报道称，Chrome浏览器发布以后，Firefox和Safari市场份额骤降，而IE莫名其妙地获得了数个百分点。

On the other hand, the People's Republic of China starts economic innovation in 1990's, in Zhang Kangkang's writings I can perceptively feel the booming atmosphere. At the same time, the influence also come to women, they become more independent economically, and also helps a lot for bringing up women's conscious and legal rights.

另一方面在90年代书写中，张抗抗敏锐地感受到中国在政策上开始实行经济改革，影响至女性在经济上独立，而有助於女性意识的抬头，在长篇小说《情爱画廊》反而是反其道而行，在讲求利益的商品社会中，强调人性中的美、善是存在的；2000年后，张抗抗在《作女》中展现出现代女性，具有强烈而富有生命力的女性意识。

It is well known that we have been using the classical and typical artworks that are already popular with people to enhance kids'morality, merits and percipient of beauty.

在这个背景下，我们基础美术学科教育遇到了新的难题：在以往的美术教学中，欣赏评述内容更倾向于对传统艺术形式和经典作品的理解和欣赏，而且大多是以经过历史筛选、久为人们所熟知的、正面积极的作品来感染学生、提高他们的审美能力和对艺术的感知力，而目前这些尚处在蓬勃发展中的艺术形式对于广大中小学学生来说是令人迷惑而高深莫测的，他们很容易象接受书本知识和教师讲解一样去接受一切在艺术杂志、展览馆、画廊中所看到的充满刺激的新艺术作品，而这种反应大多是本能的、不带批评性的，与他们对摇滚乐和青年文化等方面的反应类似(《艺术批评与艺术教育》ArtCritics and Art Education沃尔夫吉伊根著)。

It is rether a relief and disburthening of the mind; it seems to have been a holiday time with us then; we were not called to appear upon the stage of life, to wear robes or tatters, to laugh or cry, be hooted or applauded; we had lain perdu all this while, snug out of harm's way; and had slept out our thousands of centuries without wanting to be waked up; at peace and free from care, in a long nonage, in a sleep deeper and calmer than that of infancy, wrapped in the softest and finest dust.

我们仿佛在度假一般：我们没有被传唤至人生的舞台上，穿着华丽的衣服或破旧的衣衫，大笑不止或痛哭流涕，被人训斥或者赞美；然而对此，我们却隐藏了许久，安详悠闲，而远离伤害；我们仿佛沉睡了千百个世纪而不愿被人唤醒；安逸而无忧虑，总处于孩童时期；而且比婴儿睡得还要深沉，还要平静，被裹挟于最轻柔、最细密的灰尘之中。

She gently rebuff ed him, but agreed that they could be friends

她婉言拒绝了，但同意作为朋友相处。

If in the penal farm, you were sure to be criticized.

要是在劳改农场，你等着挨绳子吧！