而...

Radio announcer in the selection of the time, I was there to take part in self-confidence; in a school essay contest, I was confident and have a wonderful pen flower; in a blackboard, I am due to have a confident and everyone's sure; in speech contest , I am due to have a confident and witty remarks ...... in my life, self-confidence everywhere.

在挑选广播播音员的时候，我因有了自信而踊跃参加；在作文竞赛中，我因有了自信而妙笔生花；在出黑板报时，我因有了自信而得到大家的肯定；在演讲比赛中，我因有了自信而妙语连珠……在我的生活中，自信无处不在。

Database is the new database that Baidu builds to enact a new rank law, in this database in establishing a procedure, should a lot of people discover how his website didn't appear in Baidu for some time afore not the Description part of capture website, and the website of others appears in afore-mentioned phenomena, from this we can conclude it is OK that Baidu is building new B database get test and verify, the website appeared in Baidu today's phenomenon, we should OK know Baidu has been in for next rank regulation prepares, and it is important that the next will not rank influence of regard as of label of Keywords, Description will not rank influence of regard as of label of Keywords, Description regular Baidu element, even it is met throw the helve after the hatchet, turn and should do new Description to affecting the rank of website keyword with the content of own capture, corresponding do later those who optimize is difficult will increase, and Baidu will let good website appear as far as possible searching an user at the moment, so we are the following heavy name a person for a particular job meets be website oneself content to rise!

数据库算是百度为了制定一套新的排名规律而建立的新数据库，在这个数据库的建立过程中，应该有很多人在前一段时间发现怎么自己的网站没有出现在百度不抓取网站的description部分，而别人的网站出现在上述现象，从这一点上我们可以推断百度在建立新的B数据库应该可以得到验证，网站在百度中出现了今天的现象，我们就应该可以知道百度已经在为下一个排名规则做准备，而下一个排名规则百度将不会把keywords、description标签看做影响排名重要因素，甚至它会完全放弃，转而用自己抓取的内容当做新的description影响着网站关键词的排名，相应的以后做优化的难将会加大，而百度将会尽可能让好网站呈现在搜索用户眼前，那么我们以后的重点将会是网站自身内容的提高！

I like for you to be still:it is as through you are absent And you hear me from far away and my voice does not touch you It seems as through yours eyes had flown awayAnd it seems that a kiss had sealed your mouthAs all things are filled with my soul Your emerge from the things,fill with my soulYou are like my soul,a butterfly of dreamsAnd you are like the word melancholyI like for you to be still ,and you seem far awayIt sounds as though you are lamenting,a butterfiy cooing like a doveAnd you hear me from far away,and my voice does not reach you Let me come to be still in you silenceAnd let me talk to you with your silenceThat is bright like a lamp,simple as a ringYou are like the night,with its stillness and constellations You silence is that of a star,as remount and candid I like for you to be still:it is as though you are absent Distant and dull of sorrow,as though you had died One word then,one smile,is enoughAnd I'm happy,happy that's not true

我喜欢你是静静的：仿佛你消失了一样你从远处聆听我，我的声音却无法触及你好像你的目光已经游离而去如同一个吻，封缄了你的嘴如同我积满一切的灵魂而你从一切中出现，充盈了我的灵魂你像我的灵魂，像一只梦想的蝴蝶你如同＂忧郁＂这个词我喜欢你是静静的：好像你已远去听起来像在悲叹，一只如鸽般细语的蝴蝶你从远处聆听我，我的声音却无法触及你让我在你的静谧中安静无声并且让我借着你的沉默说话你的沉默亮若明灯，简单如环你如黑夜，拥有寂静与群星你像我的灵魂，像一只梦想的蝴蝶我喜欢你是静静的：仿佛你消失了一样远隔千里，满怀哀恸，仿佛你已不在人世彼时，一个字，一个微笑，就已足够而我会感到幸福，因那不是真的而感到幸福

Today, we glory in the finished work of Christ on Calvary, His Glorious Resurrection, His Ascension to the Right Hand of the Father where He ever lives to make intercession for us.

耶稣基督在加尔瓦略山上所完成的救赎工程，祂被钉在十字架上的圣死，是完美的全燔祭，是人类罪恶的赎价，因着圣子的牺牲而满全天主的公义，也因着祂的复活而战胜死亡，使我们因相信祂而得着永远的生命，更因着祂升天坐在圣父右边为我们转祷而使我们在这旅途人生得到福荫。

O Lord our God, help us to tear their soldiers to bloody shreds with our shells; help us to cover their smiling fields with the pale forms of their patriot dead; help us to drown the thunder of the guns with the shrieks of their wounded, writhing in pain; help us to lay waste their humble homes with a hurricane of fire; help us to wring the hearts of their unoffending widows with unavailing grief; help us to turn them out roofless with little children to wander unfriended the wastes of their desolated land in rags and hunger and thirst, sports of the sun flames of summer and the icy winds of winter, broken in spirit, worn with travail, imploring Thee for the refuge of the grave and denied it – for our sakes who adore Thee, Lord, blast their hopes, blight their lives, protract their bitter pilgrimage, make heavy their steps, water their way with their tears, stain the white snow with the blood of their wounded feet!

主啊我们的上帝，帮我们用炮弹将对方的士兵撕裂成血淋淋的碎片，让他们美好的战场上覆盖著他们爱国者的苍白尸骸，让他们因疼痛而扭曲的伤者所发出的尖叫，盖过我们如雷的枪炮声。协助我们以狂焰摧毁他们卑微的家园，帮我们用无助的忧伤让他们未参与抵抗的寡妇心痛不止，协助我们逼迫她们带著小孩无家可归，褴褛饥渴，不受欢迎地流浪在荒芜土地的废墟当中。受到夏阳的光焰与冬季冰冷寒风的嘲弄，心灵破碎，因艰苦而憔悴，向汝恳求死亡之庇护而不可得。因为我们敬重主的缘故，所以您摧毁他们的希望，抹杀他们的生灵，拖延他们苦涩的行程，让他们步履沉重，泪水洒满行经之路，让白雪因受伤的双足而沾染血迹！

I am not mournful for passed away people and in life people, I am just feeling dysphoria due to we perhaps have not inheritor in future, because there is still two kind of powers to make the mankind perdition, one is the nature disaster,the other is destroy ourself ( the war, it is a fierce cruel and spoliatory behavior of mankind due to people's self-concern and arrogance or resource shortage) But present, we are too indulging in our becility and wisdom, we are too infatuated with our ability of rein and subjection, and we neglect a really friend or enemy, it is our brain.

我不为已经死去的人和现在还活着的人感到悲哀，我只是为我们还有没有未来的继承人而感到烦躁和不安，因为现实中还有两种力量能导致人类灭亡，一种是自然灾害，一种是自我毁灭（战争，人类因自私自大或资源短缺而产生的一种凶残掠夺行为）。而我们目前太沉醉于自己的聪明和才智当中，我们太迷恋于我们的驾御和征服能力之上，而忽略了我们的真正的朋友和敌人，那就是我们的大脑。

It is another important learning method which has clearer targets, because troubles or difficulties would urge people to self-question. From above, our learning and education should include the 3 ways of "inborn","through learning" and "learning in difficulty" according to Confucius, but not only "through leaning".

因为遇到困难和问题时，更能让人去反思，所以我们的学习和教育应该按孔子说的既有"生而知之"、"学而知之"，也有"困而知之"，而不能简单地理解成只是"学而知之"。

And to let us see, that even absolute power, where it is necessary, is not arbitrary by being absolute, but is still limited by that reason, and confined to those ends, which required it in some cases to be absolute, we need look no farther than the common practice of martial discipline: for the preservation of the army, and in it of the whole common-wealth, requires an absolute obedience to the command of every superior officer, and it is justly death to disobey or dispute the most dangerous or unreasonable of them; but yet we see, that neither the serjeant, that could command a soldier to march up to the mouth of a cannon, or stand in a breach, where he is almost sure to perish, can command that soldier to give him one penny of his money; nor the general, that can condemn him to death for deserting his post, or for not obeying the most desperate orders, can yet, with all his absolute power of life and death, dispose of one farthing of that soldier's estate, or seize one jot of his goods; whom yet he can command any thing, and hang for the least disobedience; because such a blind obedience is necessary to that end, for which the commander has his power, viz.

让我们看看，即使在绝对权力有必要的地方，也不会因为权力的绝对而变得肆意，而仍然受那个原因和目的的限制，在某些情况下要求权力是绝对的，我们只要看看军事纪律的普遍应用：为保护军队——这是与整个共同体一致的——要求对上级军官绝对的服从，这些命令即使非常危险或没有理由，不服从或表示异议也可以处死；然而我们知道，一个士官，他可以命令一个士兵冲向炮口，或坚守阵地，在这种情况下几乎必死，但是他也不能命令士兵交给他一个便士；一个将军，可以因士兵擅离岗位或没有遵守不顾一切的命令而处死，然而他也不能用他对生死的绝对权力而处置或夺走那个士兵一丁点儿的财产；虽然他能够对士兵下任何命令，稍不服从即可处死；因为对那个目的而言，这样的盲目服从是必要的，为着那个目的，即保护其余的人，指挥者拥有这种权力；但是处置士兵的财产与此无关。良好的人性，恰当的理性，和对上帝的信仰。

I will compress them within the narrowest compass they will bear, staling the general principle, but not all its limitations. Equal and exact justice to all men, of whatever state or persuasion, religious or political; peace, commerce, and honest friendship with all nations, entangling alliances with none; the support of the State governments in all their rights, as the most competent administrations for our domestic concerns and the surest bulwarks against antirepublican tendencies; the preservation of the General Government in its whole constitutional vigor, as the sheet anchor of our peace at home and safety abroad; a jealous care of the right of election by the people--a mild and safe corrective of abuses which are lopped by the sword of revolution where peaceable remedies are unprovided; absolute acquiescence in the decisions of the majority, the vital principle of republics, from which is no appeal but to force, the vital principle and immediate parent of despotism

我打算尽量简略地加以陈述，只讲一般原则，而不讲其全部范畴：不管人们的地位、宗教信仰或政治主张有何不同，人人都应得到平等和绝对公正的待遇；与所有国家和平相处，互相通商，并保持诚挚的友谊，但不与任何国家结盟，以免纠缠不清；维护各州政府的一切权利，使它们成爲处理我们内政最合适的机构，以及抵制反共和趋势的最有力的屏障；维护全国的政府，使之能充分行使宪法赋予的权力，从而成爲对内和平和对外安全的最后堡垒；要十分注意维护人民的选举权，因爲革命留下的弊端，一时没有和平的补救办法，而人民选举权乃是对那些弊端的一种温和而安全的矫正手段；要绝对服从多数的决定，这是共和政体的主要原则，离开这个原则，便只好诉诸武力，而这就是专制的主要原则和直接起源

I will compress them within the narrowest compass they will bear, staling the general principle, but not all its limitations. Equal and exact justice to all men, of whatever state or persuasion, religious or political; peace, commerce, and honest friendship with all nations, entangling alliances with none; the support of the State governments in all their rights, as the most competent administrations for our domestic concerns and the surest bulwarks against antirepublican tendencies; the preservation of the General Government in its whole constitutional vigor, as the sheet anchor of our peace at home and safety abroad; a jealous care of the right of election by the people--a mild and safe corrective of abuses which are lopped by the sword of revolution where peaceable remedies are unprovided; absolute acquiescence in the decisions of the majority, the vital principle of republics, from which is no appeal but to force, the vital principle and immediate parent of despotism; a well-disciplined militia, our best reliance in peace and for the first moments of war, till regulars may relieve them; the supremacy of the civil over the military authority; economy in the public expense, that labor may be lightly burthened; the honest payment of our debts and sacred preservation of the public faith; encouragement of agriculture, and of commerce as its handmaid; the diffusion of information and arraignment of all abuses at the bar of the public reason; freedom of religion; freedom of the press, and freedom of person under the protection of the habeas corpus, and trial by juries impartially selected.

我打算尽量简略地加以陈述，只讲一般原则，而不讲其全部范畴：不管人们的地位、宗教信仰或政治主张有何不同，人人都应得到平等和绝对公正的待遇；与所有国家和平相处，互相通商，并保持诚挚的友谊，但不与任何国家结盟，以免纠缠不清；维护各州政府的一切权利，使它们成为处理我们内政最合适的机构，以及抵制反共和趋势的最有力的屏障；维护全国的政府，使之能充分行使宪法赋予的权力，从而成为对内和平和对外安全的最后堡垒；要十分注意维护人民的选举权，因为革命留下的弊端，一时没有和平的补救办法，而人民选举权乃是对那些弊端的一种温和而安全的矫正手段；要绝对服从多数的决定，这是共和政体的主要原则，离开这个原则，便只好诉诸武力，而这就是专制的主要原则和直接起源；要维持一支纪律严明的民团，以作为和平时期和战争初期的最好依仗，直至正规军来接替；实行文权高於军校的政制；节省政府开支，减轻劳动人民的负担；如实偿还我们的债务，把维护政府的信用看作神圣的义务；促进农业发展，并鼓励以商辅农；传播知识并以公众理智为依据谴责一切弊端；保障宗教自由及出版自由，并以人身保护令以及由公平选出的陪审团进行审判来保障人身自由。

In the United States, chronic alcoholism and hepatitis C are the most common ones.

在美国，慢性酒精中毒，肝炎是最常见的。

If you have any questions, you can contact me anytime.

如果有任何问题，你可以随时联系我。