群众的

objective to study high risk population,high incidence time of traffic accident injuries,in order to provide evidence of prevention of traffic accidents.methods review inquiry,epidemiological analysis were performed.results there were 557 cases of traffic accidents before hospital in 2004.the traffic accident was the first in traumatism,the accounting for 51.86%.in 2004,the month of high incidence was july to december.people were on duty and off duty that was the high incidence time of traffic accident injuries in a day.the age of high incidence was 20 to 39 years old.the injury rate of males was higher than that of females.conclusion the measures of prevention and control are to strengthen traffic safety education,improve road safety level and quantity.

目的 了解院前急救交通事故的高危人群、高发时间，为交通事故的预防提供依据。方法采用回顾性调查方法，统计分析资料。结果 2004年1～12月我院急救中心院前急救的外伤病例中交通事故居首位，共557例，占总数的51.86%。在这一年内，以7～12月份为高发期。在一天中，人们上下班时间是交通事故高峰。以20～39岁年龄组为高危人群，在交通事故中受伤及死亡的男性比率高于女性。结论预防和控制交通事故的主要措施是加强群众的交通安全意识，提高驾驶员的安全行车意识和完善道路交通设施，确保良好的交通环境。

A well-disciplined Party armed with the theory of Marxism-Leninism, using the method of self-criticism and linked with the masses of the people; an army under the leadership of such a Party; a united front of all revolutionary classes and all revolutionary groups under the leadership of such a Party - these are the three main weapons with which we have defeated the enemy.

一个有纪律的，有马克思列宁主义的理论武装的，采取自我批评方法的，联系人民群众的党。一个由这样的党领导的军队。一个由这样的党领导的各革命阶级各革命派别的统一战线。这三件是我们战胜敌人的主要武器。

The last angle of this paper was discussing the function of Buddhist Monasteries in Dunhuang area during the mediaeval times , analyzing the relationship between Dunhuang Buddhist Monasteries and various social stratums, different nationalities and so on, uncovering the function to the Government of Guiyijun and the social life of common people in Dunhuang and even Hexi area, manifesting the characteristic of its earthliness as the religious opening space of social populace, showed the infiltration Buddhism performed in the public business, and making new beneficial attempt to elucidate the social function of Buddhist.

本文研究的另一视角系探讨敦煌僧寺在中古敦煌地区的活动情况，与不同阶层、不同民族人群的关系，从而展示其在敦煌乃至河西地区世俗政权、下层民众社会生活中的作用，凸现其作为社会群众的宗教性场所的人间性与世俗性的特征，全面体现佛教对世俗社会事务的渗透，并对佛教的社会功能的诠释上做出新的有益的尝试。

The preparation for the lessons and the carrying of the oblation from the Prothesis to the altar become solemn processions, but the outline of the liturgy: the Mass of the Catechumens and their dismissal; the litany; the Anaphora beginning with the words "Right and just" and interrupted by the Sanctus; the words of Institution; Anamimnesis, Epiklesis and Supplication for all kinds of people at that place; the Elevation with the words "Holy things to the holy"; the Communion distributed by the bishop and deacon; and then the final prayer and dismissal–this order is characteristic of all the Syrian and Palestinian uses, and is followed in the derived Byzantine liturgies.

筹备工作的经验教训，并携带该oblation从prothesis向祭坛，成为庄严的游行，但纲要的礼仪：群众的慕道者和他们的解雇；一长串；该照应开始改为&权利和正义&，并中断由sanctus ；的话，机构； anamimnesis ， epiklesis和supplication为所有种人在那个地方；海拔后面加上&与神圣的事情圣地&；共融的分布式由主教和执事（执事有chalice ）；然后最后的祈祷和解雇-这项命令的特点是所有的叙利亚和巴勒斯坦用途，以及其次是在派生拜占庭

The whole Party pitching in and taking charge of this work.(9) setting typical examples for people to follow them. In chapter 4, the author suggests that ideological and political work is our Party"s "lifeline" and "central link, which must be carried forward and brought forth new ideas. According to such new situations and cases as the diversity of social life, the globalization of economy and information, the new struggle situation in the ideological sphere and so on. ideological and political work needs new ideas, and the work must adhere to the major principles as follows:(1) To correctly deal with the relationship of strengthening and improvement succession and innovation as well as creatively carrying out work based on strengthening and carrying forward.(2) To respect the mass initial creation spirit, further consolidate the consciousness of practice and unceasingly sum up and spread the new experiences of ideological and political work.(3) To adhere to realities, master the law and intensify the aim.(4) To make use of modem scientific technology and results of social science.(5) Under the premise of insisting on the above principles, to forcefully bring forth new ideas into ideologic

在第四章中，笔者提出思想政治工作是我党的&生命线&和&中心环节&，必须继承和发扬这一优良传统；新的形势和新的情况，如社会生活的多样性、经济和信息的全球化、思想领域斗争的新形势等，要求思想政治工作必须创新；思想政治工作创新必须坚持以下主要原则：必须正确处理好加强和改进、继承与创新的关系，在加强和继承的基础上创造性地开展工作；必须充分尊重群众的首创精神，进一步强化实践意识，不断总结推广思想政治工作的新经验；必须贴近现实、把握规一津、增强针对性：必须应用现代科学技术和社会科学的发展成果；在坚持以上原则的前提下，新时期思想政治工作必须在观念和思路、内容和载体、方法和手段以及制度方面予以重大创新。

A black fast, black vestments, a denuded altar, the slow and solemn chanting of the sufferings of Christ, prayers for all those for whom He died, the unveiling and reverencing of the Crucifix, these take the place of the usual festal liturgy; while the lights in the chapel of repose and the Mass of the Presanctified is followed by the recital of vespers, and the removal of the linen cloth from the altar ("Vespers are recited without chant and the altar is denuded").

黑色快，黑色总有一套，一个光秃秃的祭坛，缓慢而庄严的呼喊的痛苦基督的人祈祷，为所有的人，他死了，揭幕和敬畏的十字架，但这些地方的惯常节日的礼仪中；灯火通明的小礼拜堂的repose和群众的presanctified其次是演奏的晚祷，并取消对亚麻布，从走下神坛（&晚祷是背诵，没有呼喊声和祭坛是光秃秃&）。

Ever so, this kind of exploration has stablished the solid foundation for china"s modernization, have played and lays foundation on function for the settlement of china"s rural, agricultural, peasant"s problem, Its position is pioneering.Deng ciao-ping is in the new period for reform and opening up to the lutside world. He suggests reform and opening up the outside world as theAbstractmotive force of development, and reform the factor of fettering productivity development in the old system, make a reservation and solve the basic point of china"s rural problem again. He emphasize that liberates and develop rural productivity again and point out that the rich peasant is a key of solving the problem.

邓小平在改革开放的新时期，改革传统体制中&左&的、束缚生产力发展的旧体制；强调重新解放和发展农村生产力；以富裕农民为关键，以确立农业在新时期的战略重点地位为核心；强调科技在农业发展中的作用；强调调整农业产业结构，发展多种经营；强调工业支援农业，发展乡镇企业，转移农村剩余劳动力；提出中国农业发展的&两个飞跃&的思想；继承毛泽东农民教育思想，提出教育改造农民的新思路；吸取以往经验教训，强调保护农民的物质利益，尊重农民群众的首创精神；继续强调共同富裕的农村发展目标，提出&先富&到&共富&的发展思路等观点。

Interregional industry transfer presents the coexistence of advantages and disadvantages, and the protection of ecological environment is a wish of common people as well as the key responsibility that government should undertake. Therefore, government should bear the ecological and environmental duty besides the political, economic, policy, legal, moral and fiduciary duties during the process of promoting and continuing industry transfer. Otherwise, the function and responsibility of government is not only rebated, but also the intrinsic positive influence of industry transfer will be restricted greatly.

由于区际产业转移是利弊共存的，由于实践中保护生态环境不仅是人民群众的愿望、且也是政府理应承担的重要的责任；因而在促进和承接产业转移的过程中，政府除应担负起相应的政治责任、经济责任、政策责任、法律责任、道德责任、诚信责任外，还应在生态责任和环境责任方面有所作为；否则，政府的作用与责任不仅会大打折扣，而且产业转移的内在积极影响也必将会受到极大的制约。

In such kind of circumstance , for the Communist Party of China in power, how to meet the demand of people at the grass-roots units, represents their interest , strengthens the controlling and influence , and renovates all kinds of people are becoming more and more important.

在这种情况下，执政的中国共产党如何在最基层的区域内满足群众的各种需求，代表他们的利益，增强对他们的控制力和影响力，如何整合方方面面的利益和需求，便显得越来越重要了，这使得社区党建成为当前党的建设的一个重大现实问题。

There are many traditional festivals and fairs in Tibet, including the Tibetan New Year, Sakadawa Festival, Ongkor Festival, Shoton Festival, Bathing Festival, Butter Lamp Festival, Dharma Festival, Burning Offerings Festival, Garchachen Festival, and Horse Race Fair of Lhasa and the many festivals of other places. Religious festivals celebrated by monasteries include the Shimo Chento Festival of Tashilhunpo Monastery, Nganjo Festival of Ganden Monastery, Collecting Sutras and Religious Dance festivals of Samye Monastery, July Vajra Festival of Sakya Monastery, Erecting the Prayer Banner Pole Festival of Tsurpu Monastery, and Paltung Tanbo Festival of Radreng Monastery.

每年各地群众的节庆集会，既有大量的传统节日，如拉萨的藏历新年、萨噶达瓦节、望果节、雪顿节、沐浴节、酥油灯节、达玛节、煨桑节、噶尔恰钦节、赛马会等和拉萨以外其他地区的各种节日，以及许多寺庙的宗教节日，如扎什伦布寺的什莫钦布节、甘丹寺的昂觉节，桑耶寺的经藏跳神节、萨迦寺的七月金刚节、楚布寺的树经幡杆节、热振寺的帕蚌唐郭节等等，又有全国乃至世界性的新兴节庆集会，如三八妇女节、五一劳动节、五四青年节、六一''。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。