羞耻的

Men who had gone over to the enemy on the eve of battle made no secret of their recompense, and strutted immodestly in the light of day, in the cynicism of riches and dignities

一些卖国贼明目张胆地露面了，有些在某次战争前夕投敌的人完全不隐藏他们所得的赃款，并在光天化日之下，不顾羞耻，卖弄他们的可耻的富贵。

I have experienced many dangers and disasters, so I am vulnerable to sentiments. So I can't make impassioned what I want to express just as it is impossible for certain injudicious and blundering youngsters nowadays to behave in a profound manner. They mind nothing: they don't mind ascendance or authority and even shame or ignorance. There is nothing they will mind. So their paintings are lack of the deep expression of feelings.

我是从重重的危难中过来的人，特别容易伤感，因此我所表现的东西，无法慷慨昂扬，正如现在的某些青年人浅薄浮躁，你无法让他深刻一样，他们对什么都不在乎，权势、权威他们不在乎，羞耻愚昧他们也不在乎，没有什么是他们在乎的。

Their bare mythic quality, their dreamlike intensity, their bleak understanding of cruelty and humiliation, even their famous misogyny—all these things have their origins there.

充斥在字里行间的，是如神话般的气质，如梦境般的张力，是冷眼看人间的暴行和羞耻，甚至还有他那广为人知的"厌女思想"。所有这些都来源于他的生活。

The first chapter is an introduction to Rushdie's background and explains how his personal experience influences the creation of Shame.

第一章简要的说明了《羞耻》一书完美的融合了有趣的故事情节以及作者，文本与读者间的相互指涉与参与创作。

Their agenda adds up to complete sellout of American public interest to corporate profit.

他们的政策意味著背叛全国民众的权益只为了满足企业的利益，他们脱离这个国家以及世界的脉络，政府应该感到羞耻。

Amy adhered to a customary self psychological stance with "Lisa", empathically developing understanding, and then explicating that understanding, together with connections between Lisa's feelings of shame and defectiveness and her childhood relational experiences.

Amy严格遵循经典的自体心理学的姿态和&Lisa&工作，共情性地发展理解，并对Lisa的羞耻及缺陷感，以及她童年的关系性经验保持联结。

Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

你说：我是富足，已经发了财，一样都不缺；却不知道你是那困苦、可怜、贫穷、瞎眼、赤身的。我劝你向我买火炼的金子，叫你富足；又买白衣穿上，叫你赤身的羞耻不露出来；又买眼药擦你的眼睛，使你能看见。

Because thou sayest, I am rich, and increased with goods, and h39e need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

你说：我是富足，已经发了财，一样都不缺；却不知道你是那困苦、可怜、贫穷、瞎眼、赤身的。我劝你向我买火炼的金子，叫你富足；又买白衣穿上，叫你赤身的羞耻不露出来；又买眼药擦你的眼睛，使你能看见。

The results showed that the in-ternals tended to have higher depression and shame scores than the externals,and this relation was sig-nificantly intermediated by gender.

对各量表分数的相关及方差分析表明，心理控制源分数与抑郁和羞耻有中等水平的正相关，与自尊有较低的负相关，并且性别有显著的中介作用。

After committing an error, a lofty-minded or rites-conscious person or country will feel ashamed and remorseful according to the self-disciplining code of conduct instead of trying to escape legal sanctions by luck out of fears of legal sanction.

一个道德高尚、懂得&礼教&的人或国家一旦犯了错误，会适应于其自身的道德水准有羞耻、悔改的意识，而不会出现因惧怕法律、就要设法逃避法律制裁的侥幸心理。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。