罪过

1 Speak tenderly to Jerusalem, and proclaim to her that her service is at an end, her guilt is expiated; Indeed, she has received from the hand of the LORD double for all her sins.

你们应向耶路撒冷说宽心的话，并向她宣告：她的苦役已满期，她的罪债已清偿，因为她为了自己的一切罪过，已由上主手中承受了双倍的惩罚。

Early Christianity added to Aristotle's notion the still darker doctrine that the miseries of work were an appropriate and immovable means of expiating the sins of Adam.

早期的基督教义给亚里斯多德的观点中加入了更加难以理解的学说，即劳动的苦恼是抵偿亚当罪过的适当且无法改变的手段。

Wherein 'twould seem that thou, following rather the opinion of the vulgar than the dictates of truth, find cause to chide me more severely than in my sinful love, for, as if thou wouldst not have been vexed, had my choice fallen on a nobleman, thou complainest that I have forgathered with a man of low condition; and dost not see that therein thou censurest not my fault but that of Fortune, which not seldom raises the unworthy to high place and leaves the worthiest in low estate.

你方才把我痛骂了一顿，听你的口气，我缔结了一段私情，罪过还轻；只是千不该万不该去跟一个低三下四的男人发生关系，倒好象我要是找一个王孙公子来做情夫，那你就不会生我的气了。这完全是没有道理的世俗成见。你不该责备我，要埋怨，只能去埋怨那命运之神，为什么他老是让那些庸俗无能之辈窃居着显赫尊荣的高位，把那些人间英杰反而埋没在草莽里。

Sometimes they lounged on the pyol of her house, smoking, chewing tobacco, and spitting into the gutter-committing all the sins of the world, according to the hermit who was striving to pursue a life of austerity, forswearing family, possessions, and all the comforts of life.

有时候，他们会在房子的门廊里悠然信步，抽着烟，嚼着烟叶，往水沟里吐痰--就隐士看来，这可是犯了世间最大的罪过，与他毕生追求的苦行，以及对家庭、财产和生活中一切舒适的弃绝格格不入。

Only occasionally did the authors of these hymns look to their own sins.

也只是偶尔的作者这些赞美诗期待着自己的罪过。

14 But as many as are doubters and frequently change their minds, practise soothsaying like the Gentiles, and bring upon themselves greater sin by their idolatries.

49：14 ，但由于许多作为都抱怀疑态度，而且经常改变主意，练习的准确性，像外邦人，实现自己更大的罪过，他们idolatries 。

Such follow him, as shall be registerd [ 335 ] Part good, part bad, of bad the longer scrowle, Whose foul Idolatries, and other faults Heapt to the popular summe, will so incense God, as to leave them, and expose thir Land, Thir Citie, his Temple, and his holy Ark [ 340 ] With all his sacred things, a scorn and prey To that proud Citie, whose high Walls thou saw'st Left in confusion, Babylon thence call'd.

从者为他记录，不管好坏，而坏的记载，卷帙浩繁，他那可耻的偶像崇拜以及其他罪过，加上人民罪恶的总和，齐致神怒，抛弃他们，暴露他的国和都城、圣殿、约柜及其所有圣物，都为一个叫做巴比伦的高傲都城所嘲骂、鲸吞；那高大的城墙，将在你的眼底残留其混乱景像。

Whether sinful in itself or not, can be imputed to the justified Christian as a sin.

是否罪孽深重，在本身或没有，可以归咎于合理的基督教作为一种罪过。

On the ground of Christ's obedience, God does not impute sin, but imputes righteousness, to sinners who believe Rom.

在地面上的基督的顺从，上帝不推诿罪过，但责难义，礼，以罪人的人认为，（罗马书4时02 -8 ； 5时1 9分）。

Luther nature-sin, person-sin, essential sin, not because the nature, person, or essence of man is, without any distinction, itself original sin, but in order to indicate by such words the distinction between original sin, which inheres in human nature, and other sins, which are called actual sins.

现在，这一原罪就是所谓的博士路德自然单人单仲偕，基本单，而不是因为自然，人，还是人的本质是，没有任何区别，自己的原罪，而是为了表明，这种换句话说区分原罪，其中inheres在人的本性，和其他的罪过，这是所谓的实际罪孽。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。