罪过

The transition from the immaterial to the material, from the noumenal to the sensible, is brought about by a flaw, or a passion, or a sin, in one of the ons.

过渡到非物质的材料，从本体的明智的，是所带来的一个漏洞，或激情，或一种罪过，在一个

The transition from the immaterial to the material, from the noumenal to the sensible, is brought about by a flaw, or a passion, or a sin, in one of the ons.

过渡到非物质向物质，从本体，以明智的，是所带来的一个缺陷，或激情，或一种罪过，在其中的

Each year, many yogis seriously injure their knees this way. Often the culprit is not the student but an overenthusiastic teacher physically pushing a student into the pose.

每年，都有许多瑜伽研习者因此而受伤，其实罪过都不是出在学生本身，而是教学过度热心的老师不断地督促学生做此动作

If there is such a thing as sin some of us commit it backward following our forefathers' footsteps;And some of us commit it forward by overruling our children.

如果真的存在罪孽，我们中一些人将沿着先祖的足迹重复罪过；另一些人则将因否决我们的孩子而再次犯错。

For example, the confession regarding forgiveness of sins may have related to the problem of postbaptismal sins in the third century.

例如，关於宽恕忏悔的罪过可能涉及的问题postbaptismal罪孽在第三世纪。

Relationally or functionally Jesus on the cross was separated from the Father who imputed to him the guilt and punishment of our sin.

relationally或功能耶稣基督在十字架上是脱离父亲归功于他的罪责和惩罚我们的罪过。

Thus says the Lord GOD: When I purify you from all your crimes, I will repeople the cities, and the ruins shall be rebuilt

吾主上主这样说：在我洁化你们脱离各种罪过的那天，使城邑有人居住，废墟得以重建

The remission of temporal punishment still due for a sin that has been sacramentally absolved.

特赦：宗教上允许解除因罪过而应执行的惩罚

Roman Catholic Church The remission of temporal punishment still due for a sin that has been sacramentally absolved.

特赦：宗教上允许解除因罪过而应执行的惩罚

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

至於所谓的理论的真实临在， [ 22 ]安理会谴责：这些谁，否认耶稣基督，上帝和人类，这是真正的，真的，大大目前在圣圣体圣事，持有相反，他只是本作为一个标志或形象或表现的权力；谁说，这些实质的面包和酒仍然随著身体和基督的血，不可否认，神奇和独特改变整个实质面包进入人体和整个物质的酒血，而出现的面包和葡萄酒仍然-改变了天主教会最适当的要求Transubstantiation ；谁说，那些身体和血液基督是不存在的神圣以下，但只有同时圣礼正在使用中，虽然它正在收到，这就是说，但在此之前或之后这本，在什麼是遗留下来的在神圣的主机或颗粒后共融已管理，真正的机构上帝不会留，谁说，主要水果，或唯一的水果，这种圣礼是宽恕的罪过；或基督唯一的独生子上帝是不喜欢在这圣礼与外部的崇敬所谓latria ， [ 23 ] ，这些谁做崇拜他的这一圣礼是拜偶像；基督显示本条圣礼收到在一个精神的方式，而不是还sacramentally真正；，只有信仰是足够的准备接受这个最神圣的圣体。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。