罪恶的

It screams like an abattoir full of retarded children...and the night reeks of fornication and bad consciences.

在夜晚到处都是jian情与罪恶 PS；此文系Rorschach对冷战时期美国纽约的看法，不代表任何zhenzhi立场

The reason is obvious, such acts lack neither adequate advertence nor sufficient consent, even though the latter be elicited only to avoid a greater evil or one conceived to be greater.

理由是显而易见的，这样的行为即不缺乏适当的注意也不缺乏足够的同意，即便后者的引起只是为了避免更大的罪恶或被某人认为是更大的罪恶。

Covers all manner of sins, doesn't it?

掩盖所有的罪恶，是吧？

Where there is triviality, there is sin and animality.

有薄浅狭隘的地方，就有罪恶与兽性。

There's no vice like avarice.

没有比贪婪更坏的罪恶。

"And yet I shall awaken memories of love and crime and death."

"现在，我要唤醒爱与罪恶以及死亡的记忆。"

On the other hand, they, the 'Remonstrants', a name they received later from this, their 'Remonstrance', hold that man 'has no saving belief in himself, nor out of the force of his free-will', if he lives in sin, but that it is necessary that 'he be born again from God in Christ by means of His Holy Spirit, and renewed in understanding and affection, or will and all strength', since without grace man cannot resist sin, although he cannot be counted as irresistible to grace.

另一方面，他们的' Remonstrants '，一个名字后，他们收到来自这一点，他们的'谏'，认为人类没有信仰的拯救自己，也不离开部队，他自由意志'，如果他生活在罪恶，但有必要他将再次从出生在基督上帝的方式他的圣灵，并重新理解和感情，或将和所有的力量'，因为没有宽限期的人无法抗拒罪恶，尽管他不能算作不可抗拒的，以宽限期。

Say brain is our friend, inasmuch as we have to depend on our full sapiential and flourish brain to find out the solution and answer of coping with nature disaster; Say brain is our enemy, inasmuch as all of the command of war or crime are derived from our brain, but that can not be done to lean to religion , politics and education pilot if we would like to entirely root up those commands of war or crime from our brain.

说大脑是我们的朋友，那是因为要找到解决和对付自然灾害的方法和答案还得依靠我们那充满智慧和发达的大脑；说大脑是我们的敌人，那是因为一切战争和罪恶行为都源自人的大脑指令，而要完全消除人脑里面战争和罪恶指令的产生和发出，靠宗教，政治和教育引导是无法做得到的。

Doubt not but that sin [ 285 ] Will reign among them, as of thee begot; And therefore was Law given them to evince Thir natural pravitie, by stirring up Sin against Law to fight; that when they see Law can discover sin, but not remove, [ 290 ] Save by those shadowie expiations weak, The bloud of Bulls and Goats, they may conclude Some bloud more precious must be paid for Man, Just for unjust, that in such righteousness To them by Faith imputed, they may finde [ 295 ] Justification towards God, and peace Of Conscience, which the Law by Ceremonies Cannot appease, nor Man the moral part Perform, and not performing cannot live.

因此把法律颁发给他们，用以显示他们本质的腐败堕落，鼓动罪恶向法律开战，以便使他们明白法能揭露罪恶而不能取消，虽有像征性的微薄祭物，公牛和山羊的血，也无法赎罪，必须用更贵重的血用公正来为不公正来为人类付出代价。就是说通过信仰归还他们正义，在神前有正确的认识和平安的良心；法律不能用仪式来抚慰良心，人也不能靠实行法律的道德部分而活，法律道德不能实行就不能活。

An instance is provided by Aristotle's famous saying that the typical tragic hero is one who falls from high state or fame, not through vice or depravity, but by some great _hamartia_. _Hamartia_ means originally a 'bad shot' or 'error', but is currently used for 'offence' or 'sin'.

亚里斯多德的一句名言提供了一个例证：典型的悲剧英雄是这样的人，他从高尚生活或者名誉中跌落并非由于罪恶或者堕落，而是由于某种巨大的&hamartia&，&hamartia&的原意是&坏的尝试&或者&过失&，但现在用为&冒犯&或者&罪恶&。

What would he tell Judith and the children?

他将怎样告诉朱迪丝和孩子们呢？

I this is at that time, the opinion with peacockish true girl is full of in a heart.

这就是当时的我，一个心中布满虚荣的女孩子真实的想法。