罪恶的

But sin taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

罪恶遂乘机借着诫命，在我内发动各种贪情；原来若没有法律，罪恶便是死的。

But, even if this was a justifiable evil, it was still an evil.

但是，尽管这是一个合理的罪恶，它仍然是罪恶。

Who rejoice in doing evil and delight in the perverseness of evil.

那些对制造罪恶感到欣喜的人，也为罪恶堕落而愉快。

I am very proud, revengeful, ambitious, with more offences at my beck than I have thoughts to put them in, imagination to give them shape, or time to act them in.

我骄傲、爱记仇、有野心，还有很多罪恶，以至连我的思想也放不下，想象力也不能使这些罪恶成形，也没有充足的时间来实施这些罪恶。

Actors in the not done before, I am very happy I am happy, ever free, as long as the body with enough money can the oh, raptured out, no filtration and gloom, since the actors do this, a lot of things. Whether inside or outside of the matter, whether it is major or minor issues every day I sleep well, The most important thing is peer competition, I only just beginning to do good and not to think so much, and things were less willing to, a major event trivial forced me breathless, the former Before the funerals thing again, I really had no choice I am helpless, Who can help me, no,,,, no one can help me, only of their own, of their own, and society is a social, I will also follow the evil devil step into the stuffing Well, the devil's hand has a right I deeply launched an attack I am unable to, the more I struggled, the more deep-stuffing, and now sometimes I do not know myself, I strings, I myself have been to the devil to become straight, the invisible pressure of the pressure I am hard pressed, I will leave the devil's presence near the

在没做场子的以前，我很开心我也很快乐，天天可以自由自在，只要身上带够哦了钱就可以，出去欢天喜地，没有任何的过滤和忧愁，自从做了这个场子，出了好多的事，不管是场内的事还是场外的事，不管是大事还是小事我天天睡不好，最重要的是同行的竞争，我刚刚开始只是想好好的去做，并没有想的这么的多，事不如人愿，一件件大事小事逼的我喘不过气，前事未平后事又来，我很无奈真的我很无奈，谁能帮我，不，，，，谁都不能帮我，只有自己，自己，自己，自己，，社会这就是社会，我慢慢的也跟着罪恶的魔鬼一步一步走进了馅井，魔鬼之手已经深深的对我发起了进攻，我好无力，我越挣扎馅的越深，到现在有时我都不认识我自己了，我身不由己，一直到我自己变成魔鬼为直，无形的压力压的我喘不过气，我将离魔鬼的身影不远了

More to the point, Augustine finessed the obvious contradiction between means and ends: he allowed that evil might not be evil if in service to good, that sin might not be sin if in service to grace -- a concept that came to be known as the idea of 'double effect' in the vocabulary of Just War philosophy.

Augustine 巧妙地处理了手段与目的之间明显的矛盾：若是为了至善，邪恶也许不是邪恶，若是为了仁慈，罪恶也许不是罪恶。

How could God — who is all-powerful, all-holy and all-loving — have created evil, or permitted the devil to create it?

上主既然是全能、完全圣洁而又全爱的，怎么会造出罪恶，怎么会让魔鬼来制造罪恶？

In vs. 9-10 is a list of sinful behaviors,"… understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, the sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine."

在第九至十节，是一条清单、罪恶的行为。「要知道律法本来不是为义人设立的，而是为那些无法无天和放荡不羁的、不敬虔和犯罪的、不圣洁和世俗的、弑父母和杀人的、淫乱的、亲男色的、拐带人口的、说谎话的、发假誓的，以及为其他抵挡纯正教训的人设立的。

I am endeavoring to show to my countrymen that violent non-co-operation only multiplies evil and that as evil can only be sustained by violence, withdrawal of support of evil requires complete abstention from violence.

我尽力地向我的同胞们指明，暴力的不合作只会使罪恶繁衍，而且因为罪恶是只能靠暴力来维持的，所以要停止扶助罪恶就必须彻底摒弃暴力。

Thus the two movements advanced,--one offering forgiveness of sin for money, the other forgiveness through Christ,-- Rome licensing sin and making it her source of revenue; the Reformers condemning sin and pointing to Christ as the propitiation and deliverer.

这样，当时就有两种运动在推行，──一种是叫人用金银购买赦罪之恩；一种是叫人靠基督得蒙赦免，──一面有罗马教在那里放任罪恶，并以此为教会经济的来源；一面是宗教改革家在那里谴责罪恶，并指明基督是挽回祭和拯救者。

What would he tell Judith and the children?

他将怎样告诉朱迪丝和孩子们呢？

I this is at that time, the opinion with peacockish true girl is full of in a heart.

这就是当时的我，一个心中布满虚荣的女孩子真实的想法。