罪恶的

Justly thou abhorr'st That Son, who on the quiet state of men [ 80 ] Such trouble brought, affecting to subdue Rational Libertie; yet know withall, Since thy original lapse, true Libertie Is lost, which alwayes with right Reason dwells Twinn'd, and from her hath no dividual being: [ 85 ] Reason in man obscur'd, or not obeyd, Immediately inordinate desires And upstart Passions catch the Government From Reason, and to servitude reduce Man till then free.

真自由总是和真理相结合，离开她就不能单独生存了。人的理性减弱了，或不服从了，违法乱纪的欲望，向上爬的情绪便马上攻击理性的政权，本来自由的人就被降到奴隶的地位。因此，自从允许他自己内心不合理的力量统治自由的理性之后，凭正确的审判，上帝判他服从外来的暴君，不时束缚他的外部自由：暴君必然存在，虽然不能原谅暴君。但有时各国降低道德的标准，使毫无错误的理性，受到一些不祥的诅咒：外部自由被剥夺，内部自由消失。你看造方舟者那些不孝不敬的儿子吧，他因为侮辱了父亲，使他那罪恶的家族受到'奴仆的奴仆' 如此深重的诅咒。

The thesis sees Annas love, marriage and her behavior from the female doctrine angle first, Anna has power to pursue personal happiness, Anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;Then the reason analyzed Annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision Annas life, her life is very narrow, Anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;Put forward Annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have Anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。女性要站立1席之地，要有安娜那种追求个人幸福的勇气但也应该独立自强，要有更高的人生理想，不要把感情当作幸福的唯1出路。

This text analyzes anna from the female doctrine angle, this is the textual breakthrough to order to order with innovation.the thesis sees annas love, marriage and her behavior from the female doctrine angle first, anna has power to pursue personal happiness, anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;then the reason analyzed annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision annas life, her life is very narrow, anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;put forward annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

本文从女性主义角度分析安娜，这是本文的切入点。论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。女性要站立1席之地，要有安娜那种追求个人幸福的勇气但也应该独立自强，要有更高的人生理想，不要把感情当作幸福的唯1出路。

The thesis sees Annas love, marriage and her behavior from the female doctrine angle first, Anna has power to pursue personal happiness, Anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;Then the reason analyzed Annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision Annas life, her life is very narrow, Anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;Put forward Annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have Anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。

The thesis sees Annas love, marriage and her behavior from the female doctrine angle first, Anna has power to pursue personal happiness, Anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;Then the reason analyzed Annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision Annas life, her life is very narrow, Anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;Put forward Annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have Anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。女性要站立一席之地，要有安娜那种追求个人幸福的勇气但也应该独立自强，要有更高的人生理想，不要把感情当作幸福的唯一出路。

The voice of Freedom cried,"Emancipate your slaves." Humanity supplicated with tears for the deliverance of the children of Africa. Wisdom urged her solemn plea.

自由之声吶喊道：&解放你们的奴隶&；人们热泪盈眶地哀告释放来自非洲的子孙们；智慧女神庄重地提出她的恳求；流血的囚徒们喊冤叫屈，面向对着十字架痛哭流涕的基督教义；耶和华向这个恶毒的制度紧皱双眉；上苍电闪雷鸣，复仇的火焰呼之即出，欲劈死维护奴隶制罪恶的卑鄙之徒。

The voice of Freedom cried,"Emancipate your slaves." Humanity supplicated with tears for the deliverance of the children of Africa. Wisdom urged her solemn plea.

自由之声呐喊道：&解放你们的奴隶&；人们热泪盈眶地哀告释放来自非洲的子孙们；智慧女神庄重地提出她的恳求；流血的囚徒们喊冤叫屈，面向对着十字架痛哭流涕的基督教义；耶和华向这个恶毒的制度紧皱双眉；上苍电闪雷鸣，复仇的火焰呼之即出，欲劈死维护奴隶制罪恶的卑鄙之徒。

The second and more scientific explanation asserts that in the Scriptural opposition of "flesh and blood" to "spirit", the former always signifies carnal-mindedness, the latter mental perception illumined by faith, so that it was the intention of Jesus in this passage to give prominence to the fact that the sublime mystery of the Eucharist can be grasped in the light of supernatural faith alone, whereas it cannot be understood by the carnal-minded, who are weighed down under the burden of sin.

第二个，也是更科学的解释说，在圣经反对的&血肉&，以&精神&，前者总是意味肉欲的态度，但后者的心理认知照亮信念，使该条例的原意，耶稣在这段话要凸显一个事实，即崇高而神秘的圣体圣事的，可以把握的，根据超自然信仰单，而它不能被理解，由肉欲志同道合的人，拖累下，负担罪恶的。

History as a whole,and modern history in particular,has known harrowing times when national leaders turned their citizens into cannon fodder in the name of wicked doctrines:vicious Fascism and fiendish Nazism.Pictures of children marching to the slaughter,photos of terrified women at the gates of crematoria must loom before the eyes of every leader in our generation,and the generations to come.

整个历史，特别是近代史曾经见证，国家领导人以各种邪恶的名义——罪恶的法西斯主义和残忍的纳粹主义，将他们的国民变成炮灰的悲剧场景：儿童被赶去屠杀的照片，妇女在火葬场门口被吓呆的照片，必需展示在我们这个时代和以后的领导人面前，作为对掌权者的一种警告。

In the sunlight beautiful noon, in a luxurious villa, General Hawke plays a stringed musical instrument while in teaches own youngest son to sing that sacred song, in this violent storm, the singing sound resounds once more, When the evil soul arrives at the Arab League clone, The serby luo is driving away these dybbuks, Arrived at the hell bog, They soak in here, Felt them once to exert on the good people body's crime, One then has one is starting once again; humph!

在阳光明媚的晌午，一栋豪华的别墅里，霍克将军一边弹琴一边在教自己的幼子唱着那神圣的曲子，在这狂风暴雨中，歌声再次响起，当罪恶的灵魂来到阿克隆，塞比猡驱赶着这些恶灵，来到了地狱的沼泽，他们在这里浸泡，感受他们曾施加在善良人们身上的罪行，一便有一便的周而复始着

What would he tell Judith and the children?

他将怎样告诉朱迪丝和孩子们呢？

I this is at that time, the opinion with peacockish true girl is full of in a heart.

这就是当时的我，一个心中布满虚荣的女孩子真实的想法。