罪恶的

Without exception, this obelisk, whose structure is so special, touches upon two ancient historical codes. It traverses space and time to begin a new chronicle of history, interweaving the beautiful form of reason. At the same time, it also represents a particular milestone; a great undertaking that deals with human movement, development, and expansion; and a metaphor that exposes mankind's sins. Further, it is simply itself, which will one day become the only existing fact that deals with global human society.

亦不例外，这座独特结构形式的方尖塔，拨动的是两个古老的历史密码，它穿越时空开始新的编年史，交织出理性美的形式，它也同样是一座别具一格的里程碑，一个关于人类迁移、开拓、延伸的宏大业绩，一个揭示人类罪恶的隐喻，而且也仅是它，将成为涵括全球人类社会文明唯一存在的事实。

Then from his loftie stand on that high Tree [ 395 ] Down he alights among the sportful Herd Of those fourfooted kindes, himself now one, Now other, as thir shape servd best his end Neerer to view his prey, and unespi'd To mark what of thir state he more might learn [ 400 ] By word or action markt: about them round A Lion now he stalkes with fierie glare, Then as a Tyger, who by chance hath spi'd In some Purlieu two gentle Fawnes at play, Strait couches close, then rising changes oft [ 405 ] His couchant watch, as one who chose his ground Whence rushing he might surest seize them both Gript in each paw: when Adam first of men To first of women Eve thus moving speech, Turnd him all eare to hear new utterance flow.

魔鬼就是这样以"不得已"的暴君口实来开脱自己的罪恶的。然后从高耸的树上，高高的立脚点，降落在嬉戏着的四脚兽群之间，他自己变化无常，努力装扮成接近他的牺牲品的形状，以便神不知鬼不觉进行详细侦察，从他们的言语和行为，进一步观察他们二人的情况。

Today, we glory in the finished work of Christ on Calvary, His Glorious Resurrection, His Ascension to the Right Hand of the Father where He ever lives to make intercession for us.

耶稣基督在加尔瓦略山上所完成的救赎工程，祂被钉在十字架上的圣死，是完美的全燔祭，是人类罪恶的赎价，因着圣子的牺牲而满全天主的公义，也因着祂的复活而战胜死亡，使我们因相信祂而得着永远的生命，更因着祂升天坐在圣父右边为我们转祷而使我们在这旅途人生得到福荫。

Sarx {sarx} probably from the base of 4563; TDNT - 7:98,1000; n f AV - flesh 147, carnal 2, carnally minded + 5427 1, fleshly 1; 151 1 flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts 2 the body 2a the body of a man 2b used of natural or physical origin, generation or relationship 2b1 born of natural generation 2c the sensuous nature of man,"the animal nature" 2c1 without any suggestion of depravity 2c2 the animal nature with cravings which incite to sin 2c3 the physical nature of man as subject to suffering 3 a living creature (because possessed of a body of flesh) whether man or beast 4 the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God

相关经文回前一页 4561 sarx {sarx}可能源自 4563 的字根； TDNT - 7：98，1000；阳性名词钦定本- flesh 147， carnal 2， carnally minded + 5427 1， fleshly 1； 151 1 人和动物的肌肉(活著的身体的柔软物质，覆盖在骨头上，其中充满血管) 2 身体 2a 人的肉体 2b 用来指自然或肉体的血统，世代或关系 2b1 嫡系 2c 人类感官的天性，「兽性」 2c1 并无暗示邪恶 2c2 激起罪恶的兽性 2c3 人的情欲，容易因此受苦 3 生物，不管是人或动物 4 肉体，单单表示人性，除开上帝的影响的世俗本质，因此有罪的倾向，与上帝相对

Devotionally, it is no less comprehensive. It embraces the two chief 'moments' of Christian worship: the 'moment' of adoration, of looking up to God's glory and reaching out to him in love; and the 'moment' of penitence, the sense of unworthiness and sin.

正如我们所广泛理解的那样，在灵修实践中耶稣祷文包含基督徒崇拜的两个幅度：钦崇的幅度，瞻仰上帝的光荣并进入他的圣爱之中；痛悔的幅度，对自己的不堪与罪恶的意识。

Without hesitation, I believe in this love and live on I'll tightly embrace your unbandaged wound And together we'll keep on walking, because we can't go back Even now, the inerasable sin deep in my chest hurts, but- Darling I remember the painfulness of the love I lost back then I'm a little perplexed by the vivid blueness of this sky For example, even if I sacrificed something, I'd only believe in one thing The color of the bloomed flowers in the instant when your straightforward eyes reflect Even if I'm powerless, I'll live on strongly in this destiny We'll join our hands and our warmths will melt together forever If so, even if the sins of more things to come will be painful For example, if as long as I'm with you, even if we just turn against the waves of the world...

坚信这份爱而生连血淋淋的伤口也紧紧拥抱我俩继续往下走已不能回头就算现在胸口深处那消不去的罪仍在剧痛 Darling 记住那天失去爱情时的那份痛楚我对于那鲜明的蓝色天空有些许疑惑假如要牺牲掉什么我只相信在你真诚的眼里映出那瞬间绽放的花朵颜色即使无力命运仍坚强的生存双手交握用体温融化彼此即使多背负一层罪恶的惩罚而痛苦假使和你就这样只是抵抗着世界的潮流…坚信这份爱而生连血淋淋的伤口也紧紧拥抱坚信这命运活在当下只要有你就一定能联系着永远我俩只是看着未来就算无能为力即使这样我也一定会用这双手永远守护你 Darling

Then from his loftie stand on that high Tree [ 395 ] Down he alights among the sportful Herd Of those fourfooted kindes, himself now one, Now other, as thir shape servd best his end Neerer to view his prey, and unespi'd To mark what of thir state he more might learn [ 400 ] By word or action markt: about them round A Lion now he stalkes with fierie glare, Then as a Tyger, who by chance hath spi'd In some Purlieu two gentle Fawnes at play, Strait couches close, then rising changes oft [ 405 ] His couchant watch, as one who chose his ground Whence rushing he might surest seize them both Gript in each paw: when Adam first of men To first of women Eve thus moving speech, Turnd him all eare to hear new utterance flow.

魔鬼就是这样以&不得已&的暴君口实来开脱自己的罪恶的。然后从高耸的树上，高高的立脚点，降落在嬉戏着的四脚兽群之间，他自己变化无常，努力装扮成接近他的牺牲品的形状，以便神不知鬼不觉进行详细侦察，从他们的言语和行为，进一步观察他们二人的情况。

I confess such endless days and nights would be a punishment far greater than you could ever mete out.

你们把上帝给予的最伟大的礼物--我们自己，我们强烈的渴望，我们对爱的需求，你们却把它称作是肮脏的罪恶的异端的--我忏悔并没有其它的方式对我敞开。

But when most people are working harder for less; when others cannot work at all; when the cost of health care devastates families and threatens to bankrupt many of our enterprises, great and small; when fear of crime robs law-abiding citizens of their freedom; and when millions of poor children cannot even imagine the lives we are calling them to lead, we have not made change our friend.

但是当大多数人不得不努力工作时，当一些人不能工作时，当健康的花费拖累我们的家庭生活并威胁到我们的事业和各阶层人民时，当对罪恶的恐惧干扰到守法公民的自由时，当数以百万计的贫穷儿童甚至不能幻想我们倡导的新生活时，说明我们没有改变我们的朋友。

Being South Asian, they would have grown up watching the painted lady that is Mumbai in the movies: a city of flashy cars and flashier women. A pleasure-loving city, a sensual city. Everything that preachers of every religion thunder against. It is, as a monk of the pacifist Jain religion explained to me,"paap-ni-bhoomi": the sinful land.

作为南亚人，他们在成长过程中一定是看到了电影中的孟买，一个流光异彩，食色性也的城市，这个城市的一切都是每一个宗教的传教士们竭力反对的，正如一个和平主义的Jain教徒向我解释的，这是一片罪恶的土地。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。