罪孽

Dear God, we come before You in humility and brokenness and ask You to forgive our sins.

亲爱的上帝啊，我们谦卑、忧伤痛悔的到祢面前，求祢赦免我们的罪孽。

He was bruised for our iniquities; the chastisement of our peace was upon Him.

那知他为我们的过犯受害、为我们的罪孽压伤。

The Buddhist monk said that I committed these transgressions in a previous life.

这位佛教僧侣说，我是在前一生犯下这些罪孽的。

This is your sin and your calamity!

这是您的罪孽和您的灾难！

Standing with God and the crushed and bleeding slave on this occasion, I will, in the name of humanity which is outraged, in the name of liberty which is fettered, in the name of the Constitution and the Bible which are disregarded and trampled upon, dare to call in question and to denounce, with all the emphasis I can command, everything that serves to perpetuate slavery--the great sin and shame of America!

此时此地，我站在上帝和遍体鳞伤、鲜血淋淋的黑奴一边，以惨遭凌辱的人性之名义，以身着桎梏的自由之名义，以受到抛弃和践踏的《宪法》和《圣经》之名义，挺身而出，尽我具备的所有力量，对一切使奴隶制──深重的罪孽、美国的耻辱──永世永存的企图发出我的抗议，发出我的谴责！

This baby was destined to die for the sins of all man on a cross at Calvary so that all man had to do was go before God and say sorry of their sins in order to be forgiven of their trespasses against God's law.

这孩子是注定要死亡的罪过全部男子跨在各各他，使所有的人要做的就是上帝面前去说对不起他们的罪孽，才能免除其侵犯了对上帝的法律。

In preface, author discusses the meaning of this study and the actual state of research about culture of Tibetan oath at home and abroad. The first chapter analyzes two basic sources of oath culture. In the second chapter, by analyzing literature and actual examples, author explores the problem which the definition of "oath" is unclear in Tibetan dictionary. Combining with the definition of oath, in the third chapter ,the author differs the concept among promise, treaty, bargain and caution money. The fourth chapter is mainly about the element of oath; In the fifth chapter , author divides and explores the different content and meaning of Tibetan oath.

前言"论述了这篇论文的研究意义和目前国内外对于藏族盟誓文化的研究现状；第一章"盟誓文化的产生"论述了盟誓习俗产生的两个基本根源：思想根源和社会根源；第二章"盟誓的定义"通过分析文献资料和实例，对一些藏文词典中存在的对于"盟誓"的定义不够明确的问题进行了商榷和探讨；第三章"盟誓和几个近义词的区别"结合盟誓的定义，对诺言、条约、契约、保证金几个概念的定义进行区分；第四章"盟誓的要素"结合《格萨尔王传》论述了盟誓需要具备的要素；第五章"誓言的内容特征"中结合《格萨尔王传》中的盟誓形式，划分和探讨藏族盟誓的不同内容和意义；第六章"遵守誓言的意义和不守誓言的罪孽"通过相关文献资料分别探讨了遵守誓言的积极影响和不守誓的消极影响；第七章"违誓忏悔"论述了在违背誓言后，反省改过的意义；最后，"后记对《格萨尔王传》中的盟誓文化进行了概括总结，指出这一文化突显了藏族人民崇尚真诚的品格和渴望和谐的心愿。

Celebrant: Take and eat, this is My Body which is given up for you and for many for the forgiveness of sins.

礼：以吃，这是我的身体是放弃对你和许多的宽恕的罪孽。

Celebrant: Take and drink of this, all of you, this is My Blood, the Blood of the new and everlasting covenant, which is shed for you and for many for the forgiveness of sins.

礼：以和饮料到这一点，你们大家，这是我的血，血的新的和永恒的契约，这是摆脱对你和许多的宽恕的罪孽。

And now, surrounded, like the saint-like personages of olden times, with a radiant halo, that glorified him amid this gloomy night of sin- as if the departed Governor had left him an inheritance of his glory, or as if he had caught upon himself the distant shine of the celestial city, while looking thitherward to see the triumphant pilgrim pass within its gates- now, in short, good Father Wilson was moving homeward, aiding his footsteps with a lighted lantern!

此时，老牧师象旧日的圣者似的，周围罩著一圈光环，使他在这罪孽的昏夜中发出荣光——似乎那已故的总督把自己的荣光遗赠绘了他，又好像当老牧师仰望那凯旋的朝圣者跨进天国时，那遥远的天光洒到了他身上——简而言之，此财那好心的神父威尔逊正借助灯光为自己引路，一步步走回家去！

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。