罪孽

But if any of Francisco Suárez's works may be called classical it is the last-named, which discusses in four volumes the whole subject "De religione" Within the whole range of "religio", including its notion and relative position, its various acts and practices, as prayers, vows, oaths, etc., the sins against it, there can hardly be found a dogmatic or casuistic question that has not been either solved or whose solution has not at least been attempted.

但是，如果任何弗朗西斯科苏亚雷斯的作品，可称为经典，是去年命名，其中讨论了四卷整个主题为&德宗教&在一系列的&宗教&，包括其概念和相对位置，其各种行为和做法，祈祷，发誓，宣誓等，针对它的罪孽，就很难找到了教条主义的或诡辩的问题没有得到任何解决或解决办法，至少没有尝试过。

When, lastly, various opponents of the casuistical method object that the moralist occupies himself exclusively with sins and their analysis, with the "dark side" of human life, let them remember that it is physically impossible to say everything in one breath, that, just as in many other arts and sciences, a division of labour may also be advantageous for the science of moral theology, that the particular purpose of manuals and lectures may be limited to the education of skilled confessors and that this purpose may very well be fulfilled by centering attention on the dark side of human life.

当最后，各种反对诡辩的方法物件，道德完全占有自己的罪孽和他们的分析，与&黑暗的一面&人的生命，让他们记住，这是不可能说一切一口气，说，就像许多其他艺术和科学，分工也可能是有利的科学道德神学，该特定用途的手册和讲座可能是有限的教育技能confessors ，并为此很可能实现围绕关注的黑暗面人的生命。

It is above all the volume "De poenitentia" which, through its sixteenth disputation, has become the classical handbook for casuistical moral theology and particularly for the specific distinction of sins; to the same subject belong the posthumous "Responsa moralia", a collection of answers given by de Lugo in complicated cases of conscience.

它首先是数量&德poenitentia &，通过其第十六争论，已成为经典的手册诡辩神学和道德特别是对於具体的区别的罪孽；同一主题的遗属於& Responsa道德&，收集所给出的答案的卢戈在复杂情况下的良知。

It is above all the volume "De poenitentia" which, through its sixteenth disputation, has become the classical handbook for casuistical moral theology and particularly for the specific distinction of sins; to the same subject belong the posthumous "Responsa moralia", a collection of answers given by de Lugo in complicated cases of conscience.

它首先是数量的& poenitentia &中，通过第十六纠纷，已成为经典手册casuistical道德神学，并特别为具体区分的罪孽；同一题目属于该追授& responsa moralia &，这是一个集答案给予德卢戈在复杂案件的良心。

An imp of evil, emblem and product of sin, she had no right among christened infants.

她是一个邪恶的小妖精，是罪孽的标志和产物，无挤身于受洗的婴孩之列。

An imp of evil, emblem and product of sin , she had no right among christened infants.

她是一个邪恶的小妖精，是罪孽的标志和产物，无权跻身于受洗的婴孩之列。

An imp of evil, emblem and product of sin, she had no right among christened infants.

是一个邪恶的小妖精，是罪孽的标志和产物，无极脐身於受洗的婴孩之列。

An imp of evil, emblem and product of sin, she had no right among christened infants.

她是一个邪恶的小妖精，是罪孽的标志和产物，无极脐身于受洗的婴孩之列。

According to this it represented Christ as confessing personal sins, and forced by His mother to receive baptism.

根据这一点，代表基督为个人的罪孽忏悔，并强迫他的母亲接受洗礼。

In view of the words of Our Lord quoted above, there should be nothing startling in the statement of our duty to believe what we know is the testimony and teaching of Christ, nor in the serious sin we commit in wilfully refusing to accept it, nor, finally, in the punishments that will be inflicted on those who culpably persist in their sin.

鉴於话我们的主引用了上述情况，应该有什麼惊人的，在声明中，我们有责任，相信我们所知道的是，证言和教学的救世主，也不是在严重的罪过，我们承诺在故意拒绝接受，它也不最后，在加大打击力度这将是对那些culpably坚持自己的罪孽。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。