罪人

A fond and openhanded grandfather .

祖母和祖父并非罪人。

And if a poet writes of the sufferings of Niobe --the subject of the tragedy in which these iambic verses occur--or of the house of Pelops , or of the Trojan war or on any similar theme, either we must not permit him to say that these are the works of God, or if they are of God, he must devise some explanation of them such as we are seeking; he must say that God did what was just and right, and they were the better for being punished; but that those who are punished are miserable, and that God is the author of their misery-- the poet is not to be permitted to say; though he may say that the wicked are miserable because they require to be punished, and are benefited by receiving punishment from God; but that God being good is the author of evil to any one is to be strenuously denied, and not to be said or sung or heard in verse or prose by any one whether old or young in any well-ordered commonwealth.

如果诗人去描写尼俄柏丧尽儿女令石头也流泪的悲痛——这些悲剧主题在诸如此类的抑扬格诗歌中随处可见——或者去描写佩罗普斯王族的父子相残，或者去描写特洛伊战争之类的主题，那么我们不能允许诗人说这些残暴故事都是神造的孽，就算跟神有关，那也应该解释清楚来龙去脉；他应该说明神帮扶正义和真理，而那些罪人的下场都是罪有应得；而不是去描写受到惩罚的人是如何如何的悲惨，神则是炮制这些悲惨的罪魁祸首——我们是不会让诗人这么去胡编乱造的；然而诗人可以去描写邪恶之人其所以都会其悲惨的结局是因为他们必须遭受惩罚，并因他们接受神的惩罚而使大家受益匪浅；说神代表着善却又是恶的帮凶会遭到所有人的极力反对，诗文中就再也不要去传播、歌唱或者道听途说地去宣扬这些恶事了，秩序井然的联邦中人民不论老少都不应该听到这些恶事。

So I say to you, there shall be joy before the angels of God upon one sinner doing penance.

我告诉你们：对于一个罪人悔改，在天主的使者前，也是这样欢乐。

I came not to call the just, but sinners to penance.

我不是来召叫义人，而是召叫罪人悔改。

The "acceptance" they demand is not that we accept them as penitent, forgiven sinners.

"验收"他们要求我们接受他们不忏悔，原谅罪人。

The usual form of this prayer prescribed for the rosary runs as follows: O Lord Jesus Christ, Son and Word of the living God, through the intercessions of thy immaculate Mother and of all thy Saints, have mercy and save us. If, however, the rosary be said as a penitential exercise, the prayer then is: O Lord Jesus Christ, Son of God, have mercy on me a sinner.

通常的形式，这种祷告明为念珠背道而驰如下：主啊，耶稣基督，儿子和Word的活着的上帝，通过intercessions着你的圣母无染原罪母亲和所有你的圣人，怜悯和救不了我们，但如果玫瑰说是一个penitential演习中，祈祷，然后是：噢，主耶稣基督，上帝的儿子，怜悯我这个罪人。

As the good is, so also is the sinner: as the perjured, so he also that sweareth truth.

无论是义人，是恶人，是好人，是坏人，是洁净的人，是不洁净的人，是献祭的人，是不献祭的人，都有同样的命运；好人与罪人一样，妄发誓的与怕发誓的也一样。

For starters, there's no one polluter to tar-get. We're all sinners.

首先，全球变暖无法确定一个污染者为目标，我们都是罪人。

This condemnation was perfectly justified, because the heresy of Predestinarianism, in direct opposition to the clearest texts of Scripture, denied the universality of God's salvific will as well as of redemption through Christ (cf. Wisdom 11:24 sq.; 1 Timothy 2:1 sq.), nullified God's mercy towards the hardened sinner (Ezekiel 33:11; Romans 2:4; 2 Peter 3:9), did away with the freedom of the will to do good or evil, and hence with the merit of good actions and the guilt of the bad, and finally destroyed the Divine attributes of wisdom, justice, veracity, goodness, and sanctity.

这种谴责是天经地义的，因为邪的predestinarianism ，直接对立的最清晰的文本的经文，否认普遍性的上帝的salvific会以及作为赎回透过基督（参见智慧11：24平方1蒂莫西2 ：一平方），无效上帝的怜悯，对淬硬罪人（以西结书33：11 ；入乡随俗2时04分， 2彼得3时09分），革除不适应生产力的自由意志做善事或恶，因此与优点良好的行动和有罪坏的，并最终摧毁了神圣属性的智慧，正义，真实性，善，和圣洁。

His predicament is not that he is small but that he is sinful.

他的困境不是因为他微小，而是因为他是罪人。

In the United States, chronic alcoholism and hepatitis C are the most common ones.

在美国，慢性酒精中毒，肝炎是最常见的。

If you have any questions, you can contact me anytime.

如果有任何问题，你可以随时联系我。