罗马的

Of the public works that were constructed by him the following remain today: the temple of Hadrian54 at Rome, so called in honour of his father, the Graecostadium,55 restored by him after its burning,56 the Amphitheatre,57 repaired by him, the tomb of Hadrian,58 the temple of Agrippa,59 and the Pons Sublicius,60 also the Pharus, the port at Caieta, and the port at Tarracina, all of which he restored, the bath at Ostia,61 the aqueduct at Antium, and the temples at Lanuvium.

他建造的公共工程保留至今的有：罗马的哈德良神庙（54），即所谓的他父亲的荣耀；葛雷克斯塔蒂姆（55）在烧毁之後被他恢复（56）；圆形剧场（57）被他修理；哈德良的坟墓（58），阿格里披娜的神庙（59）和苏比西斯桥（60）。还有法卢斯，凯厄塔的港口，特腊契纳的港口，都被他恢复；以及奥提亚的澡堂（61），安提姆的水道和拉努维姆的神庙。

Therapontigonus Miles could walk arm in arm with Vadeboncoeur the grenadier, Damasippus the second-hand dealer would be happy among bric-a-brac merchants, Vincennes could grasp Socrates in its fist as just as Agora could imprison Diderot, Grimod de la Reyniere discovered larded roast beef, as Curtillus invented roast hedgehog, we see the trapeze which figures in Plautus reappear under the vault of the Arc of l'Etoile, the sword-eater of Poecilus encountered by Apuleius is a sword-swallower on the PontNeuf, the nephew of Rameau and Curculio the parasite make a pair, Ergasilus could get himself presented to Cambaceres by d'Aigrefeuille; the four dandies of Rome: Alcesimarchus, Phoedromus, Diabolus, and Argyrippus, descend from Courtille in Labatut's posting-chaise; Aulus Gellius would halt no longer in front of Congrio than would Charles Nodier in front of Punchinello; Marto is not a tigress, but Pardalisca was not a dragon; Pantolabus the wag jeers in the Cafe Anglais at Nomentanus the fast liver, Hermogenus is a tenor in the Champs-Elysees, and round him, Thracius the beggar, clad like Bobeche, takes up a collection; the bore who stops you by the button of your coat in the Tuileries makes you repeat after a lapse of two thousand years Thesprion's apostrophe: Quis properantem me prehendit pallio?

米勒会挽着侍卫华德朋克尔的胳膊，达马西普会在旧货店里流连忘返，万森刺杀苏格拉底正如阿戈拉囚禁狄德罗，格利木·德·拉雷尼埃尔会做油脂牛排正如古尔第吕斯发明烤刺猬。我们见到普劳图斯著作中的高架秋千重现在明星门的气球下面，阿普列乌斯在普西勒遇见的吞剑人便是新桥上的吞刀人，拉穆的侄儿和寄生虫古尔古里翁是一对，埃尔加齐尔请爱格尔弗依把他介绍给康巴色勒斯，罗马的四个纨袴子弟阿尔色西马尔古斯、费德洛木斯、狄阿波吕斯和阿尔吉里帕乘着拉巴突的邮车从拉古尔第①出发，奥吕·热尔在孔格利奥面前没有比查理·诺缔埃在波里希内儿面前待得更长久，马尔东不是母老虎，但是巴尔达里斯卡也绝不是一条龙，滑稽人潘多拉布斯在英格兰咖啡馆里嘲弄享乐人诺曼达纽斯，埃尔摩仁是爱丽舍广场的男高音，并且在他周围有无赖特拉西乌斯扮成波白什②向人募捐，在杜伊勒里广场上掐住你的衣扣、不让你走的那个讨厌人让你在两千年以后还重复着忒斯卜利翁的那句话："在我有急事时谁突然抓住了我的衣襟？"

He wore a vest of garnet-colored velvet, with buttons of cut gold; a silk waistcoat covered with embroidery; a Roman scarf tied round his neck; a cartridge-box worked with gold, and red and green silk; sky-blue velvet breeches, fastened above the knee with diamond buckles; garters of deerskin, worked with a thousand arabesques, and a hat whereon hung ribbons of all colors; two watches hung from his girdle, and a splendid poniard was in his belt.

他穿着一件榴红色天鹅绒的上衣，上面钉着雪亮的金纽扣；一件绣满了花的缎子背心，脖子上围着一条罗马的领巾；挂着一只用金色，红色和绿色丝锦绣花的弹药盒；天蓝色天鹅绒的短裤，裤脚管到膝头上部为止，是用钻石纽扣扣紧了的。一双阿拉伯式的鹿皮长统靴和一顶拖着五色丝带的帽子。他的腰带上挂着两只表，皮带里拖着一把精致的匕首。

In this regard Xunzi's thought is at least six centuries ahead of Porphyry's.

荀子提出了一个名称分类体系，其中涉及名称和事物之间的种属包含关系，其思想领先於古罗马的波菲利至少六个多世纪，但不如后者的理论系统、完善和深入；他强调了名称的社会性、约定性和强制性，论述了名称的「约定俗成」本质，以及「约定俗成」的制名过程，这涉及到语言的社会分工；他论及了名称的认知功能和交际功能，但更为关注名称的社会政治功能和道德教化功能；他讨论了制名的本体论根据和认识论根据：命名对象本身的同异，以及人的认识器官对这种同异的感知和认识，是制定不同名称去指涉这些对象的基础；并讨论了制名和正名的一些关键性环节，以及使用名称的三种基本谬误，最后探讨了名称在辩说体系中的地位和作用。

After the intermediate stage in the Medieval Europe, the deed theories of Hebrew culture was not only enormously promoted the economic development , with contracting freedom inherited from the ancient Rome culture, Moreover, it had expedited the people sovereignty theories. After the combination of the neoteric commodity economy with the theories of Christianity\'s original sin, belief doctrine, and the wealth view, which gave birth to the supreme status of constitution, and the conception of equality, freedom, and so on. Christianity\'s wealth view (especially the Protestantism ethics) enormously promoted the capitalism expansion and finally forms the conception that private property are sacrosanctity. The ideology of successive authority restriction from Christianity, and the Christianity\'s exercise to partial legislative power and jurisdiction power, combined with autonomous cities based on commodity economy, and the political phenomenon that merchants exerted legislative power and jurisdiction power. Those had made the mundane ruler such as king, and so on, could only take the exertion of tax revenue power as the main symbol administrative authorities. It provided historical and psychological foundation for the birth of modern decentralization theories .

希伯来文化中的"约"和古罗马的契约自由不仅极大地促进中世纪中期以后欧洲商品经济的发展，而且催生了人民主权理念；基督教的"原罪说"、信仰主义和财富观等与近代商品经济的结合，生成了宪法至上及平等、自由等权利观念；基督教的财富观极大地促进了资本主义扩大再生产的实现并最终形成私有财产神圣不可侵犯的财产权观念；基督教会传承的权力制约思想及基督教会对部分立法权和司法权的行使，与建立在商品经济基础上的自治城市及商人行使立法权、司法权等政治现象相耦合，使得国王等世俗的统治者习惯于只行使以税收权为主要标志的行政权，为近代分权学说的产生和分权制度的建立提供了历史和心理的基础。

After the intermediate stage in the Medieval Europe, the deed theories of Hebrew culture was not only enormously promoted the economic development , with contracting freedom inherited from the ancient Rome culture, Moreover, it had expedited the people sovereignty theories. After the combination of the neoteric commodity economy with the theories of Christianity"s original sin, belief doctrine, and the wealth view, which gave birth to the supreme status of constitution, and the conception of equality, freedom, and so on. Christianity"s wealth view (especially the Protestantism ethics) enormously promoted the capitalism expansion and finally forms the conception that private property are sacrosanctity. The ideology of successive authority restriction from Christianity, and the Christianitys exercise to partial legislative power and jurisdiction power, combined with autonomous cities based on commodity economy, and the political phenomenon that merchants exerted legislative power and jurisdiction power. Those had made the mundane ruler such as king, and so on, could only take the exertion of tax revenue power as the main symbol administrative authorities. It provided historical and psychological foundation for the birth of modern decentralization theories .

希伯来文化中的"约"和古罗马的契约自由不仅极大地促进中世纪中期以后欧洲商品经济的发展，而且催生了人民主权理念；基督教的"原罪说"、信仰主义和财富观等与近代商品经济的结合，生成了宪法至上及平等、自由等权利观念；基督教的财富观极大地促进了资本主义扩大再生产的实现并最终形成私有财产神圣不可侵犯的财产权观念；基督教会传承的权力制约思想及基督教会对部分立法权和司法权的行使，与建立在商品经济基础上的自治城市及商人行使立法权、司法权等政治现象相耦合，使得国王等世俗的统治者习惯于只行使以税收权为主要标志的行政权，为近代分权学说的产生和分权制度的建立提供了历史和心理的基础。

With the translation of Buddhist scriptures into Japan's gradual understanding of the "China" and began referring to the use of such air and sea in its master of poetry,"Ling-set","China is Taiwan's Yue Man sequence" of the sentence, of course, at that time "Shina language with a copy of the translators Buddhist usage, but is not common reason for this is has always been to China, said the Japanese usually morokoshi, tohn, and so on, these are the Japanese characters for" Don "the pronunciation Generally reflect the Chinese culture, especially culture of the Tang Dynasty of Japan's far-reaching impact on later Song, Yuan, Ming and Qing dynasties change, said Japan can not change China as "Don" habit did not change the Japanese Chinese culture of respect, admiration psychological. In 1713, Whitehead Arai from Edo shogunate orders, inquiries were drifting in Rome to talk too much about the history, a lot of opportunity to understand the world situation, a reference to China's "Kun Maps", Prepared for a title,"Song laid Introduction," in the world geography, history and more from his Department to listen to on the pronunciation of chi-na, to use katakana and that in the lower left-hand corner is attached to "Shina.

随着佛经的译入，日本逐渐了解"支那"所指并开始使用，如海空大师在其诗集《性灵集》中，有"支那台岳曼殊序"之句，当然，那时"支那一语带有模仿佛经译者的用法，但并不普遍，究其原因，主要是一直以来，日本人通常称中国为morokoshi、tohn等，这些都是日本人对汉字"唐"的读音，大体反映了中国文化，特别是唐朝文化对日本的深远影响，以致后来宋、元、明、清历代更迭，都无法更改日本人称中国为"唐"的习惯，也没改变日本人对中国文化崇敬、羡慕的心理。1713年，新井白石奉江户幕府之命，查询罗马的漂流者史多提，趁机了解了不少世界情势，参考了中国的《坤舆图说》，编写了一本题名为《宋览导言》的世界地理书，他把从史多提处听来的关于chi—na的读音，用片假名来表示并在左下角附以"支那字样。

Therapontigonus Miles could walk arm in arm with Vadeboncoeur the grenadier, Damasippus the second-hand dealer would be happy among bric-a-brac merchants, Vincennes could grasp Socrates in its fist as just as Agora could imprison Diderot, Grimod de la Reyniere discovered larded roast beef, as Curtillus invented roast hedgehog, we see the trapeze which figures in Plautus reappear under the vault of the Arc of l'Etoile, the sword-eater of Poecilus encountered by Apuleius is a sword-swallower on the PontNeuf, the nephew of Rameau and Curculio the parasite make a pair, Ergasilus could get himself presented to Cambaceres by d'Aigrefeuille; the four dandies of Rome: Alcesimarchus, Phoedromus, Diabolus, and Argyrippus, descend from Courtille in Labatut's posting-chaise; Aulus Gellius would halt no longer in front of Congrio than would Charles Nodier in front of Punchinello; Marto is not a tigress, but Pardalisca was not a dragon; Pantolabus the wag jeers in the Cafe Anglais at Nomentanus the fast liver, Hermogenus is a tenor in the Champs-Elysees, and round him, Thracius the beggar, clad like Bobeche, takes up a collection; the bore who stops you by the button of your coat in the Tuileries makes you repeat after a lapse of two thousand years Thesprion's apostrophe: Quis properantem me prehendit pallio?

米勒会挽着侍卫华德朋克尔的胳膊，达马西普会在旧货店里流连忘返，万森刺杀苏格拉底正如阿戈拉囚禁狄德罗，格利木·德·拉雷尼埃尔会做油脂牛排正如古尔第吕斯发明烤刺猬。我们见到普劳图斯著作中的高架秋千重现在明星门的气球下面，阿普列乌斯在普西勒遇见的吞剑人便是新桥上的吞刀人，拉穆的侄儿和寄生虫古尔古里翁是一对，埃尔加齐尔请爱格尔弗依把他介绍给康巴色勒斯，罗马的四个纨袴子弟阿尔色西马尔古斯、费德洛木斯、狄阿波吕斯和阿尔吉里帕乘着拉巴突的邮车从拉古尔第①出发，奥吕·热尔在孔格利奥面前没有比查理·诺缔埃在波里希内儿面前待得更长久，马尔东不是母老虎，但是巴尔达里斯卡也绝不是一条龙，滑稽人潘多拉布斯在英格兰咖啡馆里嘲弄享乐人诺曼达纽斯，埃尔摩仁是爱丽舍广场的男高音，并且在他周围有无赖特拉西乌斯扮成波白什②向人募捐，在杜伊勒里广场上掐住你的衣扣、不让你走的那个讨厌人让你在两千年以后还重复着忒斯卜利翁的那句话：&在我有急事时谁突然抓住了我的衣襟？&

The decision was a pondered one, because the goal of this artistic movement, which developed in Europe between the late 19th and early 20th centuries, was to recover in a contemporary key the aesthetics, forms, noble materials, building techniques and artisan skills of Graeco-Roman tradition, the cradle of every subsequent artistic manifestation of Western culture: from literature to the theatre, music and architecture.

该决定是思考的，因为这个艺术运动，在欧洲发达国家之间的19世纪末和20世纪初的目标，是要收回的关键在当代美学，形式，高贵的材料，建筑技术和希腊工匠技能罗马的传统，以后每西方文化艺术的摇篮，从文学的表现：在戏剧，音乐和建筑。

Golganneth's horn is more reminisent（原文错,应为reminiscent,意为"缅怀",此处取"极其相近"之意）of Heimdall, but his province of the sea and storms most closely links him with Njord, also of the Norse pantheon, or Poseidon/Neptune, Greco-Roman mythology.respectively.

戈尔甘耐斯的号角与海姆达尔（Heimdall，北欧神话中的光之和破晓之神，被认为是大神奥丁的儿子）极其相近，但他海洋和风暴的力量更像涅尔德（Njord，北欧神话中的分配财富和丰收之神），也是在北欧神话中的万神殿，在希腊和罗马的神话研究当中亦或称为波塞冬或海王星。

Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气，收缩臀部肌肉；拱起身体，尽量抬起头来，右腿伸直朝向天花板（膝微屈，以避免肌肉紧张）。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化，但却比去年同期高8％。