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罗马人

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In Rome itself he enjoyed the reputation of austerity, while St. Augustine called him even a "saintly man", vir sanctus: with St. Paulinus of Nola (405) and other prominent bishops, he kept up an edifying correspondence, which he used later for his personal defence.

在罗马,他本身所享有的声誉紧缩,而圣奥古斯丁所谓的他,甚至" saintly人",维尔sanctus :与圣paulinus的诺拉( 405 )和其他著名的主教,他一直了一个有启发性的对应,这是他用稍后他个人辩护。

Not that we imagine any transubstantiation of bread into Christ's body, and of wine into his natural blood, as the Romanists have perniciously taught and wrongly believed; but this union and conjunction which we have with the body and blood of Christ Jesus in the right use of the sacraments is wrought by means of the Holy Ghost, who by true faith carries us above all things that are visible, carnal, and earthly, and makes us feed upon the body and blood of Christ Jesus, once broken and shed for us but now in heaven, and appearing for us in the presence of his Father.

不是我们想象任何陷于变体说的面包成为基督的身体,酒到他的血液中的自然,正如罗马法有恶性教人误认为,但这个联盟并结合我们已与身体与血的基督耶稣在正确使用的圣礼,是造成手段圣灵,那些由真正的信仰,我们进行上述所有的东西都是看得见,肉欲和尘世,使我们的饲料后,体内和血液基督耶稣的,一旦打破,大棚努力,但现在在天上,出庭为我们在场的他的父亲。

Pettit accordingly confines himself to objecting that what Paley fails to recognize is that the neo-roman writers seek only a specific kind of security,and seek it only against a specific kind of interference.See Pettit1997,pp.73-4.But cf. Pettit1997,p.5,where he more forthrightly declare that persons'subject to arbitrary sway'are'straightforwardly unfree'(第二章注释52,p.82

因此,佩迪特将自己仅仅局限于如下的反对理由,即佩利没有认识到新罗马作家仅仅寻求一种特殊类型的安全,并通过反对一种特殊类型的干涉来寻求它,参见Pettit1997,pp.73-4;但他又更加直率地断言,'屈从于专横支配的'人'是完全不自由的',见Pettit1997,p.5。

The ruins were discovered years ago, and include several sphinxes, statues, roman and greek shipwrecks and pieces believed to be from the Pharos of Alexandria lighthouse (one of the seven ancient wonders of the world).

几年前发现该遗址,包括几个狮身人面像,雕像,罗马以及希腊的船只残骸,以及一些被认为是亚历山大灯塔的碎片。

Accusing the government of inaction, tabloid newspaper The Country carried a front-page photomontage of Karamanlis as the Roman Emperor Nero, dressed in a toga with a lyre as Athens burned behind him.

小报《国家》指责政府毫无对策,并在头版刊登合成照片,把总理比作罗马皇帝尼禄,身著宽外袍,手持七弦琴,同时雅典人则在后方纵火焚烧。

The Geordie dialect has much of its origins in the language spoken by Anglo-Saxon mercenaries, who were employed by the Ancient British people to fight Pictish invaders, following the withdrawal of the Romans from Britain in the 4th century.

乔迪方言与有盎格鲁撒克逊雇佣军有多种渊源,它是4世纪罗马从英国撤军,古代英国人用以抵抗皮克特侵略者而雇佣的盎格鲁撒克逊雇佣军(Anglo-Saxon mercenaries)所使用的语言。

In ancient Rome, they must have had a term for such a person, infallibly good mannered, and considerate as a point of honor, and wholly successful at common courtesy to rich and poor alike.

在古罗马,一定有专门的术语来形容这种人,比如绝对的好修养,把体谅他人及为他人考虑周全当作个人荣耀的一部分,以及不论贫富皆平等礼貌待之的完美成就。

In the time of Servius Tullius, who first coined money at Rome,*74 the Roman As or Pondo contained a Roman pound of good copper.

瑟维阿斯图利阿斯是第一个在罗马铸造货币的人。

But from the burning pile of Wishart there came one whom the flames were not to silence, one who under God was to strike the death knell of popery in Scotland.

但是从焚威沙特的火堆上出来了一个火焰所不能烧灭的人,这个人将要在上帝的指导之下敲响苏格兰罗马教的丧钟。

In this regard Xunzi's thought is at least six centuries ahead of Porphyry's.

荀子提出了一个名称分类体系,其中涉及名称和事物之间的种属包含关系,其思想领先於古罗马的波菲利至少六个多世纪,但不如后者的理论系统、完善和深入;他强调了名称的社会性、约定性和强制性,论述了名称的「约定俗成」本质,以及「约定俗成」的制名过程,这涉及到语言的社会分工;他论及了名称的认知功能和交际功能,但更为关注名称的社会政治功能和道德教化功能;他讨论了制名的本体论根据和认识论根据:命名对象本身的同异,以及人的认识器官对这种同异的感知和认识,是制定不同名称去指涉这些对象的基础;并讨论了制名和正名的一些关键性环节,以及使用名称的三种基本谬误,最后探讨了名称在辩说体系中的地位和作用。

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However, as the name(read-only memory)implies, CD disks cannot be written onorchanged in any way.

然而,正如其名字所指出的那样,CD盘不能写,也不能用任何方式改变其内容。

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