罗马人

Marcus Antonius, the half partner of the empire of Rome, and Appius Claudius, the decemvir and lawgiver; whereof the former was indeed a voluptuous man, and inordinate; but the latter was an austere and wise man: and therefore it seems that love can find entrance, not only into an open

你可以看到，一切真正伟大的人物（无论是古人、今人，只要是其英名永铭于人类记忆中的），没有一个是因爱情而发狂的人。因为伟大的事业只有罗马的安东尼和克劳底亚是例外(3)。前者本性就好色荒淫，然而后者却是严肃多谋的人。这说明爱情不仅会占领开旷坦阔的胸怀，有时也能闯入壁垒森严的心灵----假如手御不严的话。

The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness,Romans1:18-32

神的震怒，从天上向所有不虔不义的人显露出来，就是向那些以不义压制真理的人显露出来。罗马书1：18-32

Their pastors, unlike the lordly priests of Rome, followed the example of their Master, who came not to be ministered unto, but to minister.

他们的牧师不象罗马教会趾高气扬的神父们，乃是效法他们的主不是要受人的服事，乃是要服事人。

And who, on the other hand, would think of making only the diversion-craving luxuriousness of those Florentine circles and the vanity of their dramatic singers responsible for the love of the opera which spread with such rapidity?

同时，我们也会感觉到：好象悲剧时代的诞生不过表示德国精神之返回自己，在强大入侵势力长期间强迫它奴役于其治下，过着绝望的野蛮生活之源泉，它敢于在所有民族面前高视阔步，无须罗马文明牵着它学步了，只要它能够坚定地学习一个民族，学习古希腊人——向希腊人学习毕竟是一种高尚的光荣和出众的优越。

Fr. Gabriele Amorth, who is the official exorcist in the Diocese of Rome, in his book "An Exorcist Tells His Story" wrote about how the truly possessed people would kneel down on their knees whenever he read out the Philippian hymn during the rite of exorcism.

罗马教区的指定「驱魔人」Gabriele Amorth神父，在他的《An Exorcist Tells His Story》一书中，论及他在驱魔过程中向受魔鬼缠身的人念斐理伯咏时，他们也会自动下跪。

" Said John Wesley, referring to the charges against himself and his associates:"Some allege that the doctrines of these men are false, erroneous, and enthusiastic; that they are new and unheard-of till of late; that they are Quakerism, fanaticism, popery.

卫斯理约翰提到那控告他和他同伴的罪状说：有人说这等人所传的道理是虚伪，错谬而狂热的；又说，这些是新奇的教义，从来没有人听过，到了最近才有人传讲；又说他们是教友派，狂热派，罗马教徒。

Could the Reformers have pleaded that they were innocent of the blood of those hundreds and thousands who, in pursuance of this arrangement, would have to yield up their lives in popish lands?

如果按照这个协议去实行，成千成万的人势必要在罗马教的区域内牺牲他们的性命，这些改革家能宣称自己对于这些人的性命不负责任么？

Here, however, and generally in the language of ancient Roman law it includes all persons under his Potestas, and the Testator''s material property or substance is understood to pass as an adjunct or appendage of his household.

但在这里，以及一般地在古罗马法的用语中，它包括了在他"家父权"之下的一切人，至于"遗嘱人"的物质财产或资产，则视为家族的附属物而移转。

Now began the Romish persecutions; but in the midst of fagots and torture the believers continued to multiply, steadfastly declaring that the Bible is the only infallible authority in religion, and that "no man should be coerced to believe, but should be won by preaching.

这时，罗马的逼迫开始了；但是在火柱和酷刑之下，信徒仍然不断地增加；他们竭力主张在宗教问题上，《圣经》乃是唯一绝无错误的权威，并且不当勉强人信道，而要用讲道的方法使人信服。

Epictetus (c.55--c.135) was a Roman slave who defended the moral theory of Stoicism, according to which the good life can be achieved by adjusting one's desires to the way the world is rather than trying to adjust the world to satisfy one's desires.

Epictetus 这个人是一个罗马的奴隶。他为stoicism 做辩护。Stoicism强调好的生活需要人去适应世界而不是让世界去适应你。（基本上stoicism的理论就是你不开心都是你自己瞎想的。比如说你觉得一个人得罪你了，不是这个人让你不开心，而是你对他的评价或者定论让你不开心。那个人的本质就是那样的，人家干嘛为了你改变呢？

Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气，收缩臀部肌肉；拱起身体，尽量抬起头来，右腿伸直朝向天花板（膝微屈，以避免肌肉紧张）。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化，但却比去年同期高8％。