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Under the dominion of the Roman republic its national league was dissolved, but was revived by Augustus, who also restored to Phocis the votes in the Delphic Amphictyony which it had lost in 346 BC and enrolled it in the new Achaean synod.

根据统治罗马共和国及其国家联盟被解散,但复苏奥古斯都,谁也恢复到phocis的选票,在delphic amphictyony它已失去了在346 BC和参加了在新的achaean主教。

The official condemnation of Adoptionism is to be found (1) in Pope Hadrian's two letters, one to the bishops of Spain, 785, and the other to Charlemagne, 794;(2) in the decrees of the Council of Frankfort (794), summoned by Charlemagne, it is true, but "in full apostolic power" and presided over by the legate of Rome, therefore a synodus universalis, according to an expression of contemporary chroniclers.

这位官员谴责adoptionism就是要找到( 1 )在教皇哈德良的两封信,一到主教是西班牙, 785 ,和其他以查理曼, 794 ( 2 )在法令理事会法兰克福( 794 )传唤查理曼,这是事实,但"在充分使徒力量",并主持由legate的罗马,因此synodus universalis ,根据表达了当代史家。

Actually, only a few of the Korean Bishops are real opponents of Naju. There also are many liberal priests who oppose Naju. Then, in mid-August, we received this information from a highly reliable source in Rome that Cardinal Dias had sent another letter to Archbishop of Kwangju saying that "your restrictions do not apply to the pilgrims of Naju, as the events in Naju are considered private revelations" and also that "your restrictions on Fr. Aloysius Chang should be lifted."

鉴于仍然有"自-由派"神父反对罗州,我们通过确切渠道得到罗马方面的消息, Ivan Dias枢机单独给光州崔总主教另外一封信,内容指出:"阁下关于罗州朝圣的禁令不适用,因为该事项属于私人显现的范畴",同时指出:"阁下关于Aloysius Chang神父的禁令应被搁置"

In the sixteenth century the Holy See began to give ampler faculties to bishops and missionaries in distant lands; in the seventeenth century such privileges were granted to other countries.

在16世纪,罗马教廷开始让位于丰厚医学院的主教和传教士在遥远的国度,在17世纪,这种特权的人获得到其他国家。

The object of the Covenants was to band the whole nation together in defense of its religion against the attempts of the king to impose upon it an episcopal system of church government and a new and less anti-Roman liturgy.

该物体的公约,是要带全民族的共同防务,其对宗教的企图国王强加於它是一个系统的主教教堂政府和一个新的和少的反罗马教会礼仪。

St. Gaudentius, Bishop of Brescia in the beginning of the fifth century (d. about 410 or 427), received particles of the ashes of martyrs during a voyage in the East, and placed them with other relics in the altar of the basilica which he had erected, at the consecration of which he delivered a discourse, still extant (PL, XX, 959 sqq.) Near the Church of Santa Maria Antiqua, in the Roman Forum, built in the fifth century, a chapel was found, built, like the church itself, on an ancient site, and consecrated to the Forty Martyrs.

圣gaudentius主教,布雷西亚在年初五世纪(四约410或427 ),收到颗粒骨灰的烈士,在航程中在东部地区,并把他们与其他文物,在祭坛上的大教堂,其中他曾架设,在consecration这期间,他发表了话语,仍尚存(特等, XX条, 959 sqq )附近的教堂Santa Maria antiqua ,在罗马广场,建於5世纪,一个小礼拜堂被发现,建像教会本身,对一个古老的网站,以及consecrated至第四十四烈士。

His secession drew out of the Episcopal Church all those of distinctly Roman sympathies, but the High Church Party lived on, grown, and in some degrees prospering, in spite of hostile legislation, while in course of time a pro-Roman party sprang up again.

他的分裂国家拔出的主教教堂所有的显著罗马的同情,但高级教会党的生活,成长,在某些程度上欣欣向荣,尽管敌对的立法,而在过程中的时间,一个亲罗马党摆出来,又。

About the close of the eighth century, papists put forth the claim that in the first ages of the church the bishops of Rome had possessed the same spiritual power which they now assumed.

在第八世纪的末叶,罗马教徒出来主张说,在早期教会中,罗马城的主教本来就有他们现在所有的属灵权力。

During the pontificate of Innocent III (1198-1216) there appears to have occurred much growth in the reform of the church and in its freedom from subservience to the empire as well as in the primacy of the bishop of Rome and in the summoning of ecclesiastical business to the Roman curia.

在教皇的无辜三( 1198年至1216年),似乎发生了很大增长,改革教会和在其免於屈从帝国以及中的首要地位是罗马的主教和教会的传唤企业的罗马教廷。

During the pontificate of Innocent III (1198-1216) there appears to have occurred much growth in the reform of the church and in its freedom from subservience to the empire as well as in the primacy of the bishop of Rome and in the summoning of ecclesiastical business to the Roman curia.

在教宗的无辜第三期( 1198年至1216年),似乎已经出现了很大的增长,在改革的教会,并在其免于屈就向帝国,以及在至高无上的罗马的主教,并在传唤教会营业,向罗马教廷。

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