绵羊的

They went about in sheepskins and goatskins, destitute, persecuted and mistreated-- the world was not

他们披著绵羊山羊的皮到处奔跑、受穷乏、遭患难、被虐待；原是这世界不配有的人。

They went about in sheepskins and goatskins, destitute, persecuted and mistreated

披着绵羊山羊的皮各处奔跑，受穷乏，患难，苦害。

They went about in sheepskins and goatskins, destitute, persecuted and mistreated

披著绵羊山羊的皮各处奔跑、受穷乏、患难、苦害

They were stoned, they were sawn in two, they were tempted, they died by the murder of the sword, they wandered about in sheepskins, in goatskins, destitute, afflicted, ill treated

11：37 他们被石头打死，被锯锯死，受到试探，被刀杀死；披着绵羊山羊的皮各处奔走，受穷乏，受患难，受苦害

37 They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented

11：37 被石头打死、被锯锯死、受试探、被刀杀。披着绵羊山羊的皮各处奔跑、受穷乏、患难、苦害

They were stoned, they were sawn in two, they were tempted, they died by the murder of the sword, they wandered about in sheepskins, in goatskins, destitute, afflicted, ill treated

来 11：37 和合本被石头打死，被锯锯死，受试探，被刀杀，披著绵羊山羊的皮各处奔跑，受穷乏、患难、苦害

They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented

恢复本 他们被石头打死，被锯锯死，受到试探，被刀杀死；披著绵羊山羊的皮各处奔走，受穷乏，受患难，受苦害

They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented

他们被石头打死，被锯锯死，受到试探，被刀杀死；披著绵羊山羊的皮各处奔走，受穷乏，受患难，受苦害

Heb. 11:37 They were stoned, they were sawn in two, they were tempted, they died by the murder of the sword, they wandered about in sheepskins, in goatskins, destitute, afflicted, ill treated

来十一37 他们被石头打死，被锯锯死，受到试探，被刀杀死；披著绵羊山羊的皮各处奔走，受穷乏，受患难，受苦害

And the priest shall make atonement for him with the ram of the guilt offering, and he shall be forgiven.

祭司要用赎愆祭的公绵羊为他赎罪，他必蒙赦免。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。