维埃纳

The Council of Vienne (1311) declared in favour of the Thomistic teaching, according to which there is but one form in the human composition, and condemned as heretical any one who should deny that "the rational or intellective soul is per se and essentially the form of the human body".

安理会的维埃纳省（ 1311 ）宣布，在赞成的thomistic教学，据有，只不过是一种形式，在人类的组成，并谴责为异端邪说，任何一个谁应该否认，&理性或智能的灵魂，是每SE和本质形式的人体&。

Clement V also had prepared a collection which, in addition to his own decretals, contained the decisions of the Council of Vienne (1311-12); it was published in 1317 by his successor John XXII and was called the Clementina.

&克莱门特五还准备了一个收集，其中，除了他自己的decretals ，载安理会的决定的维埃纳省（ 1311至1312年），这是发表在1317年，由他的继任者约翰二十二，被称为&克莱门蒂娜。

By the constitution published at the council of Vienne which begins Attendentes, there was given to the aforesaid diocesans full faculties to visit once a year the convents of nuns, in their dioceses, that are immediately subject to the apostolic see.

宪法在安理会发表的维埃纳开始Attendentes ，但考虑到上述diocesans全系访问一年一次修道院的修女，在他们的教区，是立即受到使徒见。

The Council of Vienne was the 15th ecumenical council of the Roman Catholic Church.

安理会的维埃纳省，是十五合一会，罗马天主教教堂。

Much of the agenda and many of the documents issued by the Council of Vienne have not survived.

大部分的议程和文件，其中许多都发出安理会的维埃纳省都没有存活。

The Council of Vienne also passed ordinances dealing with the course of the Inquisition and reform of the clergy.

安理会的维埃纳省，同时通过了条例，在处理过程中的宗教裁判所和改革的神职人员。

The Martyrs of Vienne and Lyons (about 180) were acquainted with them; and their bishop, Pothinus, who was born about AD 87 and martyred in 177 at the age of ninety, takes us back to a very early date.

烈士的维埃纳省和里昂（约180 ）熟悉与他们；和他们的主教，伯狄诺斯，谁出生约87的广告和烈属，在177个在90岁以下的，需我们带回到一个非常早日实现。

The Martyrs of Vienne and Lyons (about 180) were acquainted with them; and their bishop, Pothinus, who was born about AD 87 and martyred in 177 at the age of ninety, takes us back to a very early date.

烈士的维埃纳和里昂（约180 ）是熟悉他们和他们的主教， Pothinus ，谁出生约公元87和牺牲在177岁时， 90 ，使我们回到一个非常早日实现。

For the soul not only truly exists of itself and essentially as the form of the human body, as is said in the canon of our predecessor of happy memory, pope Clement V, promulgated in the general council of Vienne, but it is also immortal; and further, for the enormous number of bodies into which it is infused individually, it can and ought to be and is multiplied.

对於没有灵魂的唯一真正的存在本身基本上是形式的人体，这是说，在教会我们的前任快乐记忆，教皇克莱门特五，颁布总理事会维埃纳，但它也是不朽的；并进一步，对於大量的机构纳入它单独注入，它可以而且应该是成倍增加。

A in writings of the first and second centuries, eg, Justin's letter to the Churches of Lyons and Vienne, Irenaeus, Clement of Alexandria, Papias, Polycarp, Clement of Rome, the "Didache", the "Pastor" of Hermas, and others.

在著作中第一个和第二个百年，如贾斯汀的信教会的里昂和维埃纳依来，克莱门特的亚历山德里亚，帕皮亚，波利卡普，克莱门特的罗马，&十二使徒遗训&中，&牧师&的书，和其他人。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。