统觉

A judgment is the manner in which given modes of knowledge are brought to the objective unity of apperception .

一个判断无非就是使被给予的知识获得统觉的客观统一性的方式。

This rapid, knowledge guided perception, apperception, is a model for studying the limits of memory.

这个迅速的，知识引导感觉、统觉，是学习记忆限制的模型。

The general principles of the three analogies rest on the necessary unity of apperception at every instant of time .

所有这三种类比的普遍原理，就每一时间里一切可能的经验性意识而言，依据的是统觉的必然统一。

It is this apperception which must be added to pure imagination, in order to render its function intellectual.

为了使想象力的机能成为知性的，就必须把这种统觉加在纯粹想象力之上。

As we will see identity, as it is revealed by the unity of apperception, is the ground of objectivity.

我们将会看到，这个被统觉统一所揭示的同一性，就是客观性的根据。

Third, the dialogue to consider "the context of apperception".

第三，对话中要考虑"统觉背景"。

In apperception everything must conform to the unity of self-consciousness.

在源始统觉中，一切都必须必然地符合自我意识的普遍统一性的种种条件。

Reflection on the unity of apperception demonstrates the fact that an act of synthesis is necessary for the possibility of apperception.

对统觉统一的反思demonstrates了这个事实：'综合的行为'对统觉的可能性老说，是必要的。

According to Wundt, apperception may be treated as the whole process of cognition and apperceptive combinations can be seen in man's character,temperament and talent as well.

冯特不但把统觉看做是认识的全部过程，而且认为在人的性格、气质和才能中都有统觉的参与。他把统觉作为一种重要的系统概念加以阐明，这主要是1892年以后的事。

The penetrating strength of Wundt's doctrine of apperceptionin modern psychology is discussed in connection with psychology of learning,genetic epistemology, theory of information processing andpsych...

尽管如此，冯特的统觉论在现代心理学中有着很强的渗透力，例如在学习心理、教育心理、发展认识论以及信息加工论各方面都留下以统觉论为代表的构造派的痕迹。这可能是因为冯特的统觉心理学在若干主要方面反映出客观现实的辩论法。用实验方法系统地研究统觉问题具有十分重要的意义。

What would he tell Judith and the children?

他将怎样告诉朱迪丝和孩子们呢？

I this is at that time, the opinion with peacockish true girl is full of in a heart.

这就是当时的我，一个心中布满虚荣的女孩子真实的想法。