统治者的

I'm the Fireman Fire, Fa, Fireman I got that fire I'm hollering I got that fire come and try me and You can spark it up and I'ma put you out You can spark it up and I'ma put you out [Verse 1] Ain't nobody fuckin with me man, Heatman Ski Mask spending next weeks cash, he fast And I don't even need a G pass I'm pass that I'm passing em out now and you can't have that And my chain Toucan Sam That tropical colors you can't match that Gotta be abstract You catch my gal legs open betta smash that Don't be surprise if she ask where the cash at I see she wearing them jeans that show her butt crack My girls can't wear that why, that's where my stash at I put my mack down that's where you lack at She need her candlelit and I'ma wax that I rekindle the flame She remember the name It's Weezy Baby January December the same Mama gimme that brain Mama gimme that good Cause I'm the fireman You hear the firetruck I'm the Fireman Fire, Fa, Fireman I got that fire I'm hollering I got that fire come and try me and You can spark it up and I'ma put you out You can spark it up and I'ma put you out Fresh on campus it's the Birdman Jr Money too long teachers put away ya rulers Raw tune not a cartoon No shirt, tattoos, and some war wounds I'm hot but the car cool She wet that's a carpool Been in that water since a youngin you just shark food Quick Draw McGraw I went to art school Yeah the lights is bright but I got a short fuse Don't snooze Been handling the game so long my thumb bruise Ya new girlfriend is old news Yeen got enough green and she so blue yeah Cash Money Records where dreams come true Everything is easy baby leave it up to Weezy Baby Put it in the pot let it steam let it brew Now watch it melt don't burn ya self I'm the Fireman Fire, Fa, Fireman I got that fire I'm hollering I got that fire come and try me and You can spark it up and I'ma put you out You can spark it up and I'ma put you out Ridin' by myself well really not really So heavy in the trunk make the car pop-a-wheelie Who?

我是消防员消防，花园，消防员我接到火警我喊叫我接到火警来试试我，它可以激发起来，我是把你出去它可以激发起来，我是把你出去 [诗歌1] 不与我没有fuckin人，Heatman 滑雪面具的现金支出今后几周，他快我甚至不需要一个G通过我传递我现在传递时间内，你不能有链巨嘴鸟和我的山姆这种热带色彩不能匹配肯定在抽象你明白我的加仑双腿粉碎的开放斗鱼不要惊讶，如果她问其中现金我看到他们，她穿着牛仔裤，显示她的屁股裂缝我的女孩不能穿这个原因，这就是我的藏匿在我把我的下这就是你缺乏麦克她需要她的烛光和我是一个蜡余点燃圣火她记得这个名字这是12月1月Weezy婴儿一样妈妈gimme，大脑妈妈gimme，良好原因我是消防员你听到救火车我是消防员消防，花园，消防员我接到火警我喊叫我接到火警来试试我，它可以激发起来，我是把你出去它可以激发起来，我是把你出去新鲜校园它是鸟人Jr 钱太长教师收起亚统治者原料调整不是一个卡通没有衬衫，纹身，和一些战争创伤我觉得又热，但赛车冷却她湿这是一个用车在这水自1 youngin你只鲨鱼的食物快速绘制麦格劳我去艺术学校是的，灯光明亮而我得到脾气暴躁不要打盹被处理的游戏，只要我的拇指挫伤亚新女友是旧闻陈吕令意有足够的绿色和蓝色是啊，她这样现金货币记录下梦想成真一切都留给孩子容易到Weezy婴儿放入锅蒸让它让它酿造现在看它融化不烧亚自我我是消防员消防，花园，消防员我接到火警我喊叫我接到火警来试试我，它可以激发起来，我是把你出去它可以激发起来，我是把你出去我自己也实在没有真正因此，在主干沉重让赛车弹出一，离地平衡特技谁？

After the intermediate stage in the Medieval Europe, the deed theories of Hebrew culture was not only enormously promoted the economic development , with contracting freedom inherited from the ancient Rome culture, Moreover, it had expedited the people sovereignty theories. After the combination of the neoteric commodity economy with the theories of Christianity\'s original sin, belief doctrine, and the wealth view, which gave birth to the supreme status of constitution, and the conception of equality, freedom, and so on. Christianity\'s wealth view (especially the Protestantism ethics) enormously promoted the capitalism expansion and finally forms the conception that private property are sacrosanctity. The ideology of successive authority restriction from Christianity, and the Christianity\'s exercise to partial legislative power and jurisdiction power, combined with autonomous cities based on commodity economy, and the political phenomenon that merchants exerted legislative power and jurisdiction power. Those had made the mundane ruler such as king, and so on, could only take the exertion of tax revenue power as the main symbol administrative authorities. It provided historical and psychological foundation for the birth of modern decentralization theories .

希伯来文化中的"约"和古罗马的契约自由不仅极大地促进中世纪中期以后欧洲商品经济的发展，而且催生了人民主权理念；基督教的"原罪说"、信仰主义和财富观等与近代商品经济的结合，生成了宪法至上及平等、自由等权利观念；基督教的财富观极大地促进了资本主义扩大再生产的实现并最终形成私有财产神圣不可侵犯的财产权观念；基督教会传承的权力制约思想及基督教会对部分立法权和司法权的行使，与建立在商品经济基础上的自治城市及商人行使立法权、司法权等政治现象相耦合，使得国王等世俗的统治者习惯于只行使以税收权为主要标志的行政权，为近代分权学说的产生和分权制度的建立提供了历史和心理的基础。

After the intermediate stage in the Medieval Europe, the deed theories of Hebrew culture was not only enormously promoted the economic development , with contracting freedom inherited from the ancient Rome culture, Moreover, it had expedited the people sovereignty theories. After the combination of the neoteric commodity economy with the theories of Christianity"s original sin, belief doctrine, and the wealth view, which gave birth to the supreme status of constitution, and the conception of equality, freedom, and so on. Christianity"s wealth view (especially the Protestantism ethics) enormously promoted the capitalism expansion and finally forms the conception that private property are sacrosanctity. The ideology of successive authority restriction from Christianity, and the Christianitys exercise to partial legislative power and jurisdiction power, combined with autonomous cities based on commodity economy, and the political phenomenon that merchants exerted legislative power and jurisdiction power. Those had made the mundane ruler such as king, and so on, could only take the exertion of tax revenue power as the main symbol administrative authorities. It provided historical and psychological foundation for the birth of modern decentralization theories .

希伯来文化中的"约"和古罗马的契约自由不仅极大地促进中世纪中期以后欧洲商品经济的发展，而且催生了人民主权理念；基督教的"原罪说"、信仰主义和财富观等与近代商品经济的结合，生成了宪法至上及平等、自由等权利观念；基督教的财富观极大地促进了资本主义扩大再生产的实现并最终形成私有财产神圣不可侵犯的财产权观念；基督教会传承的权力制约思想及基督教会对部分立法权和司法权的行使，与建立在商品经济基础上的自治城市及商人行使立法权、司法权等政治现象相耦合，使得国王等世俗的统治者习惯于只行使以税收权为主要标志的行政权，为近代分权学说的产生和分权制度的建立提供了历史和心理的基础。

For whereas the earlier version rested on a genuine and not inconsiderable social basis derived from the trustful support accorded, though in declining measure, by one part of the population, and on the equally genuine and considerable attractiveness (which also gradually evaporated) of the social benefits it originally promised, today's regime rests solely on the ruling minority's instinct for self preservation and on the fear of the ruled majority.

因为这个早期形式建立在一种真正的、不可谓不是社会的基础之上，它受到真正自愿的支持，尽管用降低了的标准看，是一部分公众；并且建立在它最初允诺的真正的和相当可观的社会利益的吸引力之上，而今天的制度仅仅建立在少数统治者自我保存的本能和被统治的大多数人的恐惧之上。

Pistis {pis'-tis} from 3982; TDNT - 6:174,849; n f AV - faith 239, assurance 1, believe + 1537 1, belief 1, them that believe 1, fidelity 1; 244 1 conviction of the truth of anything, belief; in the NT of a conviction or belief respecting man's relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it 1a relating to God 1a1 the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ 1b relating to Christ 1b1 a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God 1c the religious beliefs of Christians 1d belief with the predominate idea of trust whether in God or in Christ, springing from faith in the same 2 fidelity, faithfulness 2a the character of one who can be relied on

相关经文回前一页 4102 pistis {pis'-tis}源自3982； TDNT - 6：174，849；阴性名词钦定本- faith 239， assurance 1， believe + 1537 1， belief 1， them that believe 1， fidelity 1； 244 1 对任何真理的坚信，相信；在新约里是针对人与神的关系以及属神的事的坚信和相信，一般都包含著信靠的观念，以及由相信而生的神圣火热，并加入其中 1a 与神有关 1a1 坚信神的存在，以及神是万有的创造者和统治者，是藉著基督的永恒救恩的供应者和赠与者 1b 与基督有关 1b1 一种强烈的和欣然接受的坚信或相信耶稣就是那一位弥赛亚，我们藉著祂在神的国度里得到永恒的救恩 1c 基督教的信仰 1d 对神或基督的那种信靠，是从对神和基督的信心所发出的 2 忠贞，忠实 2a 能让人信靠的个性

And therefore, whatever form the common-wealth is under, the ruling power ought to govern by declared and received laws, and not by extemporary dictates and undetermined resolutions: for then mankind will be in a far worse condition than in the state of nature, if they shall have armed one, or a few men with the joint power of a multitude, to force them to obey at pleasure the exorbitant and unlimited decrees of their sudden thoughts, or unrestrained, and till that moment unknown wills, without having any measures set down which may guide and justify their actions: for all the power the government has, being only for the good of the society, as it ought not to be arbitrary and at pleasure, so it ought to be exercised by established and promulgated laws; that both the people may know their duty, and be safe and secure within the limits of the law; and the rulers too kept within their bounds, and not be tempted, by the power they have in their hands, to employ it to such purposes, and by such measures, as they would not have known, and own not willingly.

所以，无论共同体处于什么形式之下，统治的权力都应当由公布并被接受的法律而不是由临时的命令和未确定的决议来支配：因为人类一旦将多数的联合权力武装一个或少数人，来迫使人们服从他们突发奇想的过度和无限制的法令，或者服从于此时尚没有确定的尺度来管理和裁判他们行为的无约束的意志，他们将跌入远比自然状态更糟的境遇之中：因为政府所拥有的所有权力，既然仅仅只是为了社会的利益，就不应当是肆意和凭一时高兴的，它应当依建立和公布的法律来行使；不仅人们知道自己的责任，知道在法律的约束之中安全能够得到保证；而且统治者也被限制在他们的边界之内，而不会被他们手中的权力所诱惑，从而雇用这种权力去为人们并不知道和并不情愿的目的服务，并作为这样的手段。

And therefore, whatever form the common-wealth is under, the ruling power ought to govern by declared and received laws, and not by extemporary dictates and undetermined resolutions: for then mankind will be in a far worse condition than in the state of nature, if they shall have armed one, or a few men with the joint power of a multitude, to force them to obey at pleasure the exorbitant and unlimited decrees of their sudden thoughts, or unrestrained, and till that moment unknown wills, without having any measures set down which may guide and justify their actions: for all the power the government has, being only for the good of the society, as it ought not to be arbitrary and at pleasure, so it ought to be exercised by established and promulgated laws; that both the people may know their duty, and be safe and secure within the limits of the law; and the rulers too kept within their bounds, and not be tempted, by the power they have in their hands, to employ it to such purposes, and by such measures, as they would not have known, and own not willingly.

因此，国家无论采取什么形式，其统治权力都应依据业已公布且被接受的法律而不是临时的指令或犹豫不定的决义来进行治理；因为，假若人类用群众的联合的力量来武装一个或几个人，任其随心所欲地迫使人们服从其一时心血来潮所做出的种种过分的、无限制的命令或是毫无节制的、此时尚不得而知的意志，而同时却没有任何固定的措施来引导他们的行为或为之辩护，那么，人类将处于比自然状态远为糟糕的境地；既然政府所拥有的一切权力均旨在为社会谋福利，因而不应专断独行、随心所欲，因此，它必须依据明确规定且公诸于众的法律来行使；这样，不仅人民可以了解他们的义务，在法律范围内得到安全和保障；而且，统治者也可以受到法律的约束，而不致被手中掌握的权力所诱惑，进而利用它达到特定的目的，且采用特定的手段，而这样的目的和手段是他们本来可能不会知道、也不愿承认的。

In the background dependence of political civilization,from the mercy and bounty of governor to the enjoyment and request of own rights embodies the efforts and struggles of the proletariat in order to constitute the socail assistance legal institutions,which offers the room of political system where the social assistance legal institutions are able to exist and develop and strengthen;In the background dependence of economic system,the simple truth which the economic foundation determines the superstructure exerts its advancing logic concretely and really,where the gap between the poor and the rich will be widened continuely in the condition of market economy,and the dependence on the social assistance legal institutions for the poor will be more rainforced,and the request of rights for social assistance will become intense increasingly;In the background dependence of cultural tradition,the relief ideology such as Great Harmony Society,the ideality of equal wealth and the pursuit of the idea that those who have no kin and cann't support themselves can all be cultivated and so on which goes back to ancient times has been depositted into a luscious cultural tradition and Confucianism allegates implementing the humanity politics and sparkplugs cultivating and compensating people,which results in the thoughts of taking civilian as the foundation that occupy the inrooted station in Chinese culture,and the arrangements of social assistance legal institutions response the continue of renation in Chinese traditional culture;In the background dependence of internationalization,the ideaistic assimilation and the spread of arterial values quicken the speed of civilized fusion,and the social assistance legal institutions should response positively the relative legislative concept and methods which the world has achieved the common understanding on the base of using initialively the legislative experiences in the developed country and the ones where the relative institutions reach a better performance for reference.

政治文明背景依赖方面，由统治者怜悯、恩赐到自己权利的享有和诉求，本身就体现出无产阶级为建立社会救助法律制度所付出的努力和奋斗，因此社会救助法律制度完全具有自己存在、发展和壮大的政治体制空间；经济体制背景依赖方面，经济基础决定上层建筑的朴实真理具体而实在地发挥着自己的演进逻辑，市场经济条件下贫富差距会继续扩大，贫困居民对社会救助法律制度的依赖会进一步加强，其社会救助权诉求也将会变得日益强烈；文化传统背景依赖方面，大同社会、均贫富理想、鳏寡孤独废疾者皆有所养的追求等中国源源流长的救济思想都已经沉淀为一种浓厚的文化传统，儒家思想主张实施仁政，倡导养民、恤民，民本思想在中国文化中占据着根深蒂固的地位，社会救助法律制度安排回应了中国传统文化脉络的延续；国际化背景依赖方面，观念的同化和主流价值观的流播，使文明的互融速度加快，社会救助法律制度需要主动借鉴发达国家以及相关制度具有较好绩效国家的立法经验，积极回应全球已达成共识的社会救助立法理念和方法。

Hermes was the Master of all arts and sciences, perfect in all crafts, Ruler of the Three Worlds, Scribe of the Gods, and Keeper of the Books of Life, Thoth Hermes Trismegistus - the Three Times, the "First Intelligencer"- was regarded by the ancient Egyptians as the embodiment of the Universal Mind.

赫密士是所有艺术与科学的大师，熟练所有的工艺，三个世界的统治者，众神的抄写员，生命之书的保管人，透特神赫尔密士的三重冠——三个时间，&最初的情报员&——被古埃及人称为宇宙思想的化身。

According to the Shi'as' belief — the inheritance by the blood relationship was legitimate; the blood relationship between the Imams and the old Persian royal family; the idea of "legitimacy" of ancient Iran and the nationalist feeling showed by the ordinary Iranians who anticipated for the resurrection of Mehdi — the Twelfth Imam who was supposed to be legitimate, the announcement of the Twelver Shi'ism as the official religion by the Safavids met the requirements and needs of the main social classes of Iran at a certain historical period. So at last, the pool efforts of the social classes in the Iranian society set up the establishment of the Twelver Shi'ism as the official religion in Iran.

鉴于伊朗古老的&正统&观念认为只有拥有王族血统的人才能当国王；伊斯兰教什叶派主张以血缘关系为正统的传承；什叶派的伊玛目和古代波斯帝王又有血缘关系；以及伊朗百姓通过期待他们心目中的&正统&统治者——马赫迪所表现出的强烈的民族主义情感，萨法维王朝选择什叶派中的十二伊玛目派教义为国教恰恰符合了伊朗社会各阶层发展到一定历史时期对于&正统&的需求和要求，所以，事实上是伊朗社会各阶层的合力导致了什叶派十二伊玛目派教义最终在伊朗被确立为国教。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。