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统治者

与 统治者 相关的网络例句 [注:此内容来源于网络,仅供参考]

Eg, uses "You are my son," which is probably the adoption formula used in the enthronement ceremony of each successive Davidic ruler.

2时07分,如使用&您是我的儿子,&这也许是通过公式用在即位典礼上的每一个连续davidic统治者

The authority would judge any single character (Han sentence is formed by joining of characters) or any single sentence's neutrality; if the authority had decided these words, or sentence were derogative or cynic towards the rulers, then persecution would begin.

管理局将法官任何单一字元或任何单句的中立性;如果当局已决定这些话,或判刑的贬损或愤世嫉俗对统治者,然后将开始迫害。

In fact, adopts from the clear ruler despotically has the direct influence with Huairou's cultural policy to the dry fine history formation.

事实上,从清统治者采取的专制与怀柔的文化政策对乾嘉史学的形成有着直接的影响。

Pushkin is born in Moscow one on June 6 , 1799 self's family fortunes declined nobleman landlord family , a lifetime inclination revolution, dark autocracy carries out unyielding fighting with and , his thought and poem do, arouse a tsar discontenting and enmity of Russia ruler, he was once unwilling to knuckle under two degree all the time by Siberia, government's plot was planned to fall with person decisive struggle but died ultimately in the tsar, annual only 38-year-old.

普希金1799年6月6日出生于莫斯科一个家道中落的贵族地主家庭,一生倾向革命,与黑暗专制进行不屈不挠的斗争,他的思想与诗作,引起沙皇俄国统治者的不满和仇恨,他曾两度被流放,始终不肯屈服,最终在沙皇政府的阴谋策划下与人决斗而死,年仅38岁。

S=Enki only he was a ruler god and Water God.

enki (只有他是一个统治者,神和水神。

ENKI: This was the Water God, and also a lesser ruler under Enlil.

enki :这是水神,也是一个较小的统治者根据

Apsu. S=Enki only he was a ruler god and Water God.

收盘=enki他是唯一的统治者上帝和水神。

But those whom he enrolled he put to death, following the example of Ptolemy Euergetes, the eighth of those who bore the name Ptolemy.

他这样做完全是追随托勒密朝的第八个统治者,托勒密·攸厄吉特(托勒密三世, BC246-221在位的埃及国王, Euergeters 意思是&恩主&)的先例。

He also puts forward the proposals to eliminate rites, music and funerals as an opposition of the rites, and music culture and elaborate funeral of Confucianism, while expostulating on saving expenditure in order to lighten the people's burden.

他还提出了&非乐&、&节用&、&节葬&的主张,反对儒家的礼乐文化和厚葬风尚,劝戒统治者节约用度,以减轻人民的负担。

And therefore, whatever form the common-wealth is under, the ruling power ought to govern by declared and received laws, and not by extemporary dictates and undetermined resolutions: for then mankind will be in a far worse condition than in the state of nature, if they shall have armed one, or a few men with the joint power of a multitude, to force them to obey at pleasure the exorbitant and unlimited decrees of their sudden thoughts, or unrestrained, and till that moment unknown wills, without having any measures set down which may guide and justify their actions: for all the power the government has, being only for the good of the society, as it ought not to be arbitrary and at pleasure, so it ought to be exercised by established and promulgated laws; that both the people may know their duty, and be safe and secure within the limits of the law; and the rulers too kept within their bounds, and not be tempted, by the power they have in their hands, to employ it to such purposes, and by such measures, as they would not have known, and own not willingly.

所以,无论共同体处于什么形式之下,统治的权力都应当由公布并被接受的法律而不是由临时的命令和未确定的决议来支配:因为人类一旦将多数的联合权力武装一个或少数人,来迫使人们服从他们突发奇想的过度和无限制的法令,或者服从于此时尚没有确定的尺度来管理和裁判他们行为的无约束的意志,他们将跌入远比自然状态更糟的境遇之中:因为政府所拥有的所有权力,既然仅仅只是为了社会的利益,就不应当是肆意和凭一时高兴的,它应当依建立和公布的法律来行使;不仅人们知道自己的责任,知道在法律的约束之中安全能够得到保证;而且统治者也被限制在他们的边界之内,而不会被他们手中的权力所诱惑,从而雇用这种权力去为人们并不知道和并不情愿的目的服务,并作为这样的手段。

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The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应,而且减少跟风的可能性。

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