统治上的

The body has 2 sections , the first of which reaches into the Christianity" s influence upon the transformation of Western Europe to feudal society : In the early middle ages Western Europe , Christianity together with the traditional ruling class , had reunified the political power of Roman empire with the help of "Divine Right to govern";In the meanwhile , it had contributed to the ethnic unity of the Roman races and the feudalization of Western Europe ; while the other section deals with the Christianity" s impact upon the transformation of Western Europe to capitalism : in the Late Middle Ages , Western Europe , with the emergence of cities , some social changes had taken place .

正文又分为两个部分：Ⅰ。基督教在西欧向封建社会转型中的作用：在西欧中世纪早期，基督教不仅为日尔曼人的统治提供了一套完备的思想理论体系，而且为孕育于两种不同背景下文化的融合搭起了桥梁，并在此基础上促成了西欧封建制的最终形成。Ⅱ。基督教在西欧向资本主义社会转型中的作用：中世纪后期，随着城市的兴起，西欧社会发生了一系列变化。

The sovereign of the Russian deserts commands a larger portion of the globe. In the seventh summer after his passage of the Hellespont, Alexander erected the Macedonian trophies on the banks of the Hyphasis. Within less than a century, the irresistible Zingis, and the Mogul princes of his race, spread their cruel devastations and transient empire from the Sea of China, to the confines of Egypt and Germany.

俄罗斯的荒漠帝国曾经统治了地球上更大的地区；亚历山大通过达达尼尔海峡后的第七个夏天，他在 Hyphasis 竖立起了马其顿的纪念碑；不到一个世纪的时间里，不可阻挡的成吉思汗还有他们种族的蒙古王子们，把血腥残酷的破坏和转瞬即逝的帝国散播到了东起中国海、西至埃及德国的广袤土地之上。

If the element of continuity and causality is so vitally linked in history with the element of unrepeatabidity and unpredicb ability, we may well ask how true history-that inextinguishable source of "chaos," fountainhead of unrest, and slap in the face to law and order-can ever exist in a world ruled by an "entropic" regime.

如果持续的和偶然的因素与有着不可重复和不可预见因素的历史紧紧地联系着，我们或许更能够询问，真实的历史——那"混乱"的不可遏止的根源、骚动不安的源泉和给予规律、秩序一记耳光的东西——怎么可能存在于"熵"的制度所统治的世界上？

But especially that moral image suggested in Colossians 3:10; that the dominion of man over the lower creation has in some measure been lost through sin, but will be restored again in Christ (Psalm 8); that the creation of matter, of life and of man are three distinct creations out of nothing, and that God's action in them is direct, hence evolution from one into the other is impossible.

，但特别是道德形象的建议歌罗西书3：10 ；该人的统治下建立了在一定程度上已经失去通过罪恶，但将在基督再次恢复（诗篇8）；，建立的问题，生命和人是三个不同的创作无中生有，而且上帝的行动，他们是直接的，因此从一个演变成其他是不可能的。

In early times, when a despot wishes to govern a distant province, he sends down a satrap on a grand horse, and other people on little horses; and very little is heard of the satrap again unless he send back some of the little people to tell what he has been doing.

从前，当一个专制君主想统治一个边远省份时，他便派出一名骑着高头大马的总督，其他人则骑在矮小的马匹上；如果这位总督不派某些人回来汇报他正在作些什么，君主便很少听到这位总督的信息，不可能采取重大的监督措施，信息的来源是普通的谣传和临时性的报告。

According to the first verse of the book which bears his name, he flourished during the reign of Josiah, and on the basis of his utterances the majority of modern scholars date his activity prior to the reforms so rigorously inaugurated and promulgated after 621, the pictures of corruption and the approaching foe being most appropriately referred to the situation in Judah during the early years of Josiah and the Scythian invasion.

根据第一首诗的这本书带有他的名字，他蓬勃统治期间乔赛亚，并在此基础上，他的言论大多数现代学者的日期，他的活动之前的改革，以便严格宣誓就职并颁布后， 621 ，图片腐败和临近的敌人，被最适当的转介到的情况，在犹大最初几年期间，乔赛亚和scythian入侵。

Specific patterns of behavior, the "enterprise of state-owned assets law" will be owned Assets Supervision and Administration the power to limit the choice of enterprise managers, asset disposal and major decisions on matters such as pure "shareholder" rights, and to the "Company Law" and other related laws and fully docking, and will be state-owned assets legislation, the strategic layout of state-owned assets and structural adjustment policies, the state-owned assets management, and so on the basis of public policy, public rights and public management function fully spun off from the rule of law point of view, completed a beautiful turn and functions of the transition.

行为的具体模式，国有&企业国有资产法&将国有资产监督管理的权力，限制的事项，如纯粹的&股东对企业经营，资产处置和重大决策的选择&权利，并在&公司法&和其他有关法律，充分对接，并将国有资产立法，国家战略布局，国有资产和结构调整政策，国有资产管理等公共政策的基础上，公共权利和公共管理职能完全分离出来，从法律的角度来看统治，完成了一个漂亮的转折，过渡功能。

But the differences between the two sides were expressed in a focalized way that as an individual the gentries lived distinctively but as a whole they must cooperate with the Qing Dynasty for the moral pursuit,social responsibilities,dictatorical ruling,traditional confirming the state power,the gentry effects and so on.

因此，就士人个人来说，道德追求和社会责任的差异使他们的行为方式各具特色。但就士人群体而言，在道德追求、社会责任以及清政权的专制统治、士人传统上对国家政权的认同、士人的群体影响等诸多因素的综合作用下，他们不可避免地成为清政权的顺民。

Tired with all these for restful death I cry, As to behold desert a beggar born, And needy nothing trimmed in jollity, And purest faith unhappily forsworn, And gilded honour shamefully misplaced, And maiden virtue rudely strumpeted, And right perfection wrongfully disgraced, And strength by limping sway disabled And art made tongue-tied by authority, And folly (doctor-like) controlling skill, And simple truth miscalled simplicity, And captive good attending captain ill.

厌了这一切，我向安息的死疾呼，比方，眼见天才注定做叫化子，无聊的草包打扮得衣冠楚楚，纯洁的信义不幸而被人背弃？，金冠可耻地戴在行尸的头上，处女的贞操遭受暴徒的玷辱，严肃的正义被人非法地诟让，壮士被当权的跛子弄成残缺，愚蠢摆起？博士架子驾驭才能，艺术被官府统治得结舌箝口，淳朴？

The situation piques Kobe's fiercely competitive nature, and he views it as a personal challenge, so much so that he mostly disdains the rare open shot, determined to drive the ball into the teeth of the defense and thereby prove his dominance.

尴尬的处境无疑伤害了科比强烈的自尊，加剧了他原本就如火如荼的竞争本性。他把每一次机会都看作自我挑战以至于他不屑在没人防守的时候投篮，反而变本加厉的带球上篮，全然不顾对方犬牙交错的防守，从而来证明自己的统治和主宰。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。