绝望的

ABSTRACT: Desperate and absurdism, run through the important idea of the predicament about surviving in the whole China and Western literature phenomenon of the 20th century.

摘 要 绝望与荒诞，是贯穿于整个二十世纪中西方文学现象中关于生存困境的重要理念。

To have you as long as possible near me, to hear your eloquent speech,--which embellishes my mind, strengthens my soul, and makes my whole frame capable of great and terrible things, if I should ever be free,--so fills my whole existence, that the despair to which I was just on the point of yielding when I knew you, has no longer any hold over me; and this--this is my fortune--not chimerical, but actual.

可能长时间地与你呆在一起，倾听你那雄辩的声音来丰富我的头脑，振作我的精神，使我的身心能在一旦获得自由的时候经受得住可怕的打击，它们丰富了我的心灵，使快要向绝望让步的我，自从认识了你以后，不再伤心绝望，这些才是我的财富，真正属于我的财富。

Along the Yang-tse River, where I have lived for nearly twenty years, there is annually, about Christmas, when the enlightened world is glad and joyous over the savior's birth, a downrush of human beings from these colder and almost foodless regions, so abject and needy and wretched that the Christian heart turns sick at the sight.

沿着我曾生活过近20年的扬子江，每年在圣诞节时，当开化世界（上帝对可怜的中国人发发慈悲吧）高兴快乐地庆祝上帝诞生时，这些寒冷几乎没有食物地区人们的绝望是如此的凄惨、绝望、可怜以至于任何一个基督徒看到这种场面就揪心。

HIgh on a Throne of Royal State, which far Outshon the wealth of Ormus and of Ind, Or where the gorgeous East with richest hand Showrs on her Kings Barbaric Pearl and Gold, Satan exalted sat, by merit rais'd [ 5 ] To that bad eminence; and from despair Thus high uplifted beyond hope, aspires Beyond thus high, insatiate to pursue Vain Warr with Heav'n, and by success untaught His proud imaginations thus displaid.

V1：撒旦带着王者赫赫的气概，坐在宝座上，高高在上，那宝座的豪华，远远胜过奥木斯和印度地方的富丽，或鲜艳的东方，毫不吝惜蛮夷的金银珠宝，像雨一样洒在他们君王的头上；他凭实力登上高位，心高气傲，在绝望之余，出乎意料地，能升到如此高度，更激发了他的雄心壮志，虽经对天交战而徒劳、败绩，却不灰心，向大众宣告自己傲慢的遐想： V2：撒但带着王者赫赫的气概，高高地坐在宝座上，那宝座的豪华，远远胜过奥木斯和印度地方的富丽，或鲜艳的东方，不惜蛮夷的金银珠宝，象雨一样洒在他们君王的头上；他凭实力登上高位，意气扬扬，出乎意料地，在绝望之余，能升到如此高度，更引起他的雄心壮志，虽经对天交战而徒劳、败绩，却不灰心，向大众披露傲慢的遐想

The thesis started with different measures authors would take when they faced despair,and then analyzed the irony using in the novel The Boundless Longevity Temple by Wang Xiao bo,explained the relation between irony and despair,referring to the theory of Kierkegaard who is a philosopher and also a theologist in Danish.

文章从作家们面对绝望所做出的不同处理方式谈起，在对比中，结合克尔凯郭尔关于反讽的理论，分析王小波在小说《万寿寺》中所运用的反讽，阐释其与绝望之间的精神关联。

As the godly consideration of Predestination and our Election in Christ is full of sweet, pleasant, and unspeakable comfort to godly persons and such as feel in themselves the working of the Spirit of Christ, mortifying the works of the flesh and their earthly members and drawing up their mind to high and heavenly things, as well because it doth greatly establish and confirm their faith of eternal salvation to be enjoyed through Christ, as because it doth fervently kindle their love towards God: so for curious and carnal persons, lacking the Spirit of Christ, to have continually before their eyes the sentence of God's Predestination is a most dangerous downfall, whereby the devil doth thrust them either into desperation or into wretchlessness of most unclean living no less perilous than desperation.

正如虔诚的审议预定和我们的选举是在基督里充满了甜，愉快，和无法形容的安慰和虔诚的人，如感到自己的工作精神的基督，屈辱的作品的血肉和人间的成员，并提请他们考虑到高和神圣的东西，以及doth ，因为它极大地建立和确认他们的信仰的永恒的拯救将享有通过基督，因为，因为它doth热切地点燃他们的爱情走向上帝：这样的好奇和肉体的人，缺乏精神基督，以不断在眼前的一句上帝的预定是一个最危险的垮台，即魔鬼doth主旨他们要么到绝望或wretchlessness最不乾净的生活不低於危险比绝望。

Facing the indifference, the painter has a depression. It is this depression that prompts him to face the things bravely, whose silence and loneliness are far superior to human beings'. Humans divide themselves and break down themselves. Paintings' task is just to bring humans to an inorganic world, the border of life, where things are concrete and frozen, and where they have new understanding of the world.

绘画在面对这种漠然时感到一种深深的绝望，正是这绝望触动了画家去面对这些物，物的沉默和孤独远远超越我们人类，绘画不过是把已经自我分裂与自身分解的人类带往物的坚实和凝固，在无机物那里，在生命的边界上，产生对世界之新的感觉。

In this final book Swift seems to despair: for Gulliver, overwhelmed, as perhaps Swift himself was, by a black, misanthropic, despairing vision of reality, the only middle ground left between the dreamy utopia, the ironically "ideal" society of the Houhynhynms, and the abyss of Yahooism seems to be a stable in England

在最后一部书中，作者似乎变得绝望﹕主人公格列弗的现实观﹐黑暗绝望﹐充满对人的憎恨﹔主人公﹐也许作者也是一样，深深为这现实观所困扰﹐不能自拔。智慧马的理想社会居然是梦幻般的乌托邦﹔而人形兽的社会和意识形态﹐则如同地狱。两者格格不入﹐唯一的中土之地好像是英格兰某处的兽栏。

I am sick of hunters having ice trap, silencing shot, scatter shot, intimidation on a cd that allows them to conitnuously keep me out from the game.

绝望了！俺对猎人们可以利用&冰陷阱、沉默射击、驱散射击、胁迫等等&这样的技能的倒霉cd，让俺一直不能游戏的设计绝望了！

We promised in vain if you don't love me, I don't want to stop singing, I cannot stop singinng,I guess a kiss in the air if the time doesn't pass away without you,I never go someone contoles himself it's my loneliness it's your uneasiness my life of bohem,my despair is there like ice cream in the soda I ruined everything it was the end of june,it was raining I do know why someone keeps in himself the reasons to cry even if you don't live without pleasure you get wearied I don't de anything but sing for you it's my loneliness it's your uneasiness my life of bohem,my despair is there like ice cream in the soda

我们承诺落空如果你不爱我，我不想停止歌唱，我不能停止唱歌，我猜一个吻在空气中如果时间不弃世没有你，我从来没有去有人对照自己这是我的孤独这是你的不安我的生活博希姆，我国有绝望像冰淇淋，汽水中余毁一切这是今年6月底，这是下雨我不清楚为何不断有人在自己原因哭即使你不愉快地生活你疲倦我没有什么，但德为你唱这是我的孤独这是你的不安我的生活博希姆，我国有绝望像冰淇淋，汽水中

Singer Leona Lewis and former Led Zeppelin guitarist Jimmy Page emerged as the bus transformed into a grass-covered carnival float, and the pair combined for a rendition of "Whole Lotta Love".

歌手leona刘易斯和前率领的飞艇的吉他手吉米页出现巴士转化为基层所涵盖的嘉年华花车，和一双合并为一移交&整个lotta爱&。

This is Kate, and that's Erin.

这是凯特，那个是爱朗。