绝对的

The definition of the absolute value for a fuzzy number is obtained.Furthermore,a lot ofproblems,such as absolute integrability,bounded variation and absolute continuity,arepresented and discussed.The representation theorem of the absolute values of fuzzy num-bers is established.It plays an important role in discussing the problems conceming theabsolute value.The relation between the absolute integrability and integrabili-ty is discussed,and the following result is obtained:aintegrable fuzzy-number-valued function is absolutely integrable iff it is integrable.The relation between theabsolute integrability and the absolute continuity of the primitive for fuzzy-number-valuedfunctions is dealt with.It is also pointed out that a fuzzy number valued function is ab-solutelyintegrable if and only if its integral primitive is fuzzy absolutely continuous.

提出了模糊数绝对值的概念并讨论了与绝对值相关的一系列问题，如绝对可积性、有界变差性、绝对连续性等，给出了模糊数绝对值的定义以及表示定理，该表示定理在涉及绝对值问题的讨论中起非常重要的作用；讨论了绝对可积与可积之间的关系，得到了结论：可积的模糊数值函数绝对可积的充要条件是该模糊数值函数可积；给出了模糊数值函数绝对可积与其积分原函数绝对连续性之间的关系，指出模糊数值函数绝对可积的充要条件是其原函数模糊绝对连续。

In this paper, in the process of modified isochronal test , abnormal phenomenon that transient test production is greater than absolute unresisting flow rate during producing test in low permeability reservoir Changqing oilfield.

针对长庆低渗透气藏进行修正等时试井过程中出现试采瞬时测试产量大于绝对无阻流量的异常现象，在明确气井瞬时测试产量与其绝对无阻流量概念的基础上，通过对气井绝对无阻流量获得过程及气井绝对无阻流量计算结果影响因素的分析，在理论上证实了气井瞬时测试产量大于其绝对无阻流量的可能性，从而解释了现场测试过程中出现的特殊现象。

First, the decentration of the shareholders cause the absence of the active investors, none is willing to implement the rights of the shareholders by representing other shareholders, the managers become the insiders to control the company.

股票期权制度作为一种有效的公司激励机制广受发达的市场经济国家所推崇，然而，在美国，成批登场的大公司财务造假丑闻却对这种制度提出了挑战，首先，股权过度分散导致维护公司利益的&积极股东&缺位，没有哪一家股东能够或愿意积极主动地代表股东对经营者行使所有者权利，公司经营者成为控制公司的&内部人&；其次，美国对股票期权的会计处理规定，股票期权的价值不计入公司成本，也为经营者造假提供了合法的便利；再次，中介机构为了自身的利益，不能保持绝对的独立性，成为公司造假的帮凶；另外，美国倡导自由经济，依靠行业自律和市场制衡来约束市场参与者的行为，一方面给经济繁荣带来了活力，同时也带来了巨大风险，如果没有严密的制度保障和严厉的打击及监管，谁也不会放弃低成本的&道德风险&所带来的好处。

When he has taken his exercise and is drinking his tea or his beer and lighting his pipe; when, in his garden or by his fire, he sprawls in an aggressively comfortable chair; when well-washed and well-brushed, he resolutely turns in church to the east and recites the Creed without in the least implying that he believes one word of it; when he hears or sings the most crudely sentimental and thinnest of popular songs, unmoved but not disgusted; when he makes up his mind who is his best friend or his favorite poet; when he adopts a party or a sweetheart; when he is hunting or shooting or boating, or striding through the fields; when he is choosing his clothes or his profession—never is it a precise reason, or purpose, or outer fact that determines him; it is always the atmosphere of his inner man.

当他做运动时，喝茶或啤酒时，还有点燃他的烟斗时；当他在他的院子里或是在火炉旁，他大咧咧的坐进一个非常舒适的椅子；当梳理妥当，他毅然决然的朝东向教堂而去，他当众吟诵使徒教条，丝毫没有表达出对其中任何一个字的信服；当他听见或唱出最浑然天成，动人或稀薄无力的热门歌曲，并不为之所动也不感到嫌恶；当他决定谁是他最好的朋友和最喜爱的诗人；当他办场派对或和甜心女郎约会；当他去打猎或是射击或是划船，又或是横跨原野；当他选择要穿上身的衣服或是他的职业-这些从来都不是取决於一个绝对的理由，或是目标，或是任何外在因素；一直都是他的内在精神气度在做决定。

Thus he listed Aristotle's system in four groups of three: quantity (universal, particular, singular), quality (affirmative, negative, infinite), relation (categorical, hypothetical, disjunctive) and modality (problematic, assertoric, apodeictic).

因此，康德以四个三元组列出了亚里斯多德的体系：量（普遍的、特殊的、具体的），质（肯定的、否定的、无限的），关系（绝对的、假设的、选言的），模态（或然的、实然的、必然的）。

Thus he listed A ristotle's system in four groups of three: quantity (universal, particular, singular), q uality (affirmative, negative, infinite), relation (categorical, hypothetical, disjunctive) and modality (problematic, assertoric, apodeictic).

因此，康德以四个三元组列出了亚里斯多德的体系：量(普遍的，特殊的，具体的)，质(肯定的，否定的，无限的)，关系(绝对的，假设的，选言的)，模态(或然的，实然的，必然的)。

First of all, Chinese unique geographical surroundings result in cultivation civilization, in which people's living and production were utterly influenced or even controlled by sun and such disasters as floods and droughts caused by sun made our ancestors much more dread and hate the moon. On the contrary, in the view of our ancestors, moon not only is beneficial to the growth of crops, but brings about brightness, coolness and enjoyment, which in turn makes moon much more popular than sun. As a carrier of national emotion, mythology also contributes to the development of "valuing moon above sun"in that the collective unconscious of hating sun but loving moon reflected in mythologies such as "Hou Yi Shot the suns"and "Chang E's fly to moon"easily finds its expression in the course of selecting poetic images. Philosophically,"masculine"and "feminine"are realized in many aspects of social life, but the trinity of sun, monarchy and father, which is identical with "masculine"dominates the political and ethical field while the trinity of moon, mother and daughter, which represents "feminine", plays a leading part in culture and art. So far as poetry is concerned, the image of moon has an overwhelming superiority. Aesthetically speaking, the moon spirit has been embodied in several ways. Moon is both the origin and the summit of such aesthetic standards as softy, sweetness and clearness, so it is reasonable that the image of moon has been regarded as aesthetic object in poetry much more frequently than the image of sun.

中华民族所处的独特的地理环境孕育出了农耕文明，在农业社会中，太阳对人们的生产生活具有绝对的控制与影响，因日而起的水旱灾害更加深了先民对太阳的畏惧与仇恨；而月亮在先民心中，不仅能促进农作物的生长，而且带来了与太阳相反的皎洁、清凉、闲适，所以月亮比太阳受到更多的欢迎；神话是是民族情感的载体，&后羿射日&与&嫦娥奔月&所映射的恨日爱月的集体无意识，在诗歌意象的选取中自然地流露出来，有助于&重月轻日&现象的形成；哲学上的&阴&&阳&范畴在人们社会生活的多个方面均有体现，但与&阳&直接同一的&日—君—父&三位一体控制了政治、伦理领域；而代表&阴&的&月—母—女&则在文化、艺术领域占据了突出地位，具体到诗歌中，则是月亮意象完全压倒日意象；审美上的月神精神，在月亮意象上得到了多方面的反映，月亮既是阴柔美、恬静美、澄澈美等艺术审美准则的来源，也是其最高体现，月亮意象自然比日意象更多地进入诗歌审美领域，成为审美对象。

Catholicism theologists think all the things coming from Bible are holy, relative and absolute. There is fundamental difference between the religion life and religion doctrine. The real belief is reflected the love of God and neighbor. The description of God by human is limited and not completed.

天主教神学家认为，圣经的一切表述，无论宗教的、世俗的、还是伦理的，都既是神圣的又是人类社会的，既是绝对的，又是相对的；具体的宗教生活与抽象的宗教教义有着根本的差别，福音为教会在形成过程中的产物，圣经曾有过删改、补充与变动，真正的信仰应表现在爱上帝和爱邻人的耶稣伦理；世人对神性的表述是有局限而又不可能完善的；神学应否定存在与生命科学技术相截然对立的终极启示与永无谬误的权威；应建立一种人道宗教伦理或爱之宗教伦理，作为神学化的生命伦理。

Catholicism theologists think all the things coming from Bible are holy, relative and absolute. There is fundamental difference between the religion life and religion doctrine. The real belief is reflected the love of God and neighbor. The description of God by human is limited and not completed. The bioethical theory of theology should be built based on ethics of love or humanism.

天主教神学家认为，圣经的一切表述，无论宗教的、世俗的、还是伦理的，都既是神圣的又是人类社会的，既是绝对的，又是相对的；具体的宗教生活与抽象的宗教教义有着根本的差异，福音为教会在形成过程中的产物，圣经曾有过删改、补充与变动，真正的信仰应表现在爱上帝和爱邻人的耶稣伦理；世人对神性的表述是有局限而又不可能完善的；神学应否定存在与生命科学技术相截然对立的终极启示与永无谬误的权威；应建立一种人道宗教伦理或爱之宗教伦理，作为神学化的生命伦理。

For the rest it may be said, that it is far from the Church's intention to restrict the Catholic's investigation regarding the doctrine of the Blessed Sacrament to any particular view of natural philosophy or even to require him to establish its truth on the principles of medieval physics; all that the Church demands is, that those theories of material substances be rejected which not only contradict the teaching of the Church, but also are repugnant to experience and sound reason, as Pantheism, Hylozoism, Monism, Absolute Idealism, Cartesianism, etc.

对于剩下的，可以说，这是迄今从教会的意图，限制天主教的调查对于教义的圣体，以任何特定的看法自然哲学，或什至要求他，以确定其对真理的原则中世纪物理学；所有的教会的要求是，这些理论的材料物质被拒绝，这不仅违背了教学的教会，但也有令人憎恶的，以经验和完善的理由，正如泛神论， hylozoism ，一元论的，绝对的唯心论， cartesianism等。

However, as the name（read－only memory）implies, CD disks cannot be written onorchanged in any way.

然而，正如其名字所指出的那样，CD盘不能写，也不能用任何方式改变其内容。

Galvanizes steel pallet is mainly export which suits standard packing of European Union, the North America. galvanizes steel pallet is suitable to heavy rack. Pallet surface can design plate type, corrugated and the gap form, satisfies the different requirements.

镀锌钢托盘多用于出口，替代木托盘，免薰蒸，符合欧盟、北美各国对出口货物包装材料的法令要求；喷涂钢托盘适用于重载上货架之用，托盘表面根据需要制作成平板状、波纹状及间隔形式，满足不同的使用要求。