给你.

You know my heart; you know that all there is desire, thought, boding and

你知道我的心；你知道我心里惟有的愿望、思念、预兆和渴求；你生活在幽灵之中，他们给你以神灵的智慧。

You know my heart; you know that all there is desire, thought, boding and longing

你知道我的心；你知道我心里惟有的愿望、思念、预兆和渴求；你生活在幽灵之中，他们给你以神灵的智慧。

You know my heart; you know that all there is desire, thought, boding and longing; you live among spirits and they give you divine wisdom.

你知道我的心，你知道我的心里惟有的愿望，思念预兆和渴求；你生活在幽灵之中，他们给你以神灵的智慧。

You know my heart;you know that all there is desire,thought, boding and longing; you live among spirits and they give you divine wisdom.

你知道我的心；你知道我心里唯有的愿望、思念、预兆、和渴求；你生活在幽灵之中，他们给你以神灵的智慧。

You know my heart; you know that all there is desire, thought, boding and longing; you live among spirits and they give you pine wisdom.

你知道我的心；你知道我心里惟有的愿望、思念、预兆和渴求；你生活在幽灵之中，他们给你以神灵的智慧。

You know my heart; you know that all there is desire, thought,boding and longing; you live among spirits and they give you divinewisdom.

你知道我的心；你知道我心里惟有的愿望、思念、预兆和渴求；你生活在幽灵之中，他们给你以神灵的智慧。

He You know my heart; you know that all there is desire, thought, boding and longing; you live among spirits and they give you divine wisdom.

你知道我的心；你知道我心里惟有的愿望、思念、预兆和渴求；你生活在幽灵之中，他们给你以神灵的智慧。

You know my heart; you know that all there is desire, thought, boding and lo nging; you live among spirits, and they give you divine wisdom.

你了解我的心；你明白我心里只有向往、思念、预感和渴望；你生活在精神的世界里，它们给你神圣的智慧。

You know my heart; you know that all there is desire, thought, boding longing; you live among spirits they give you divine wisdom.

你知道我的心；你知道我心里惟有的愿望、思念、预兆和渴求；你生活在幽灵之中，他们给你以神灵的智慧。

You know my heart;you know that all there is desire,thought,boding and longing;you live among spirits and they give you divine wisdom.

你知道俺滴心；你知道我心里惟有的愿望、思念、预兆和渴求；你生活在幽灵之中，他们给你以神灵的智慧。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。