经验论的

In the first charter , the development of Art of Using Concepts is stated in order to make readers know its proceedment. In the second charter ,the difference between the Art of Using Concepts and Apriorism and Expiricism in order to make readers understand the disparaty of Kant's Apriorism and Expiricism. In the third charter, the relation between true thinking and the Art of Using Concepts so that it's necessary that the Art of Using Concepts needs true thinking. In the former charter, the relation between practice and the Art of Using Concepts which indicates that the Art of Using Concepts is based on the practice.

在第一章中，阐述了"运用概念的艺术"的演化过程，主要是让读者了解一下"运用概念的艺术"的发展变化；第二章阐述了"运用概念的艺术"与先验论和经验论是根本对立的，这一章是为了让读者了解"运用概念的艺术"与康德的先验论，经验主义的区别；第三章主要阐述"运用概念的艺术"与"真实的思维"的关系，说明"运用概念的艺术"需要"真实的思维"；第四章主要阐述"运用概念的艺术"与实践的关系，说明"运用概念的艺术"是建立在实践的基础上的。

The present paper intends to asset that Dewey's distinction between "religion" and "religious", and his criticism on supernaturalism, mysterious experience and religious symbolism have demonstrated his final accomplishment of the overall anti-dualism philosophy based on the traditional religious view on the difference between supernaturalism and naturalism.

本文试图通过阐释杜威对名词性的"宗教"和形容词性的"宗教的(RELIGI0US)"概念的区分、对超自然主义、神秘经验论和宗教象征说的批判来说明，杜威对传统宗教划分超自然的和自然的二元论论证方法的批判是其整个反二元论哲学体系的最后完成。

It regards universal validity as objective validity. It is quite valuable that the commonality of knowledge is emerged. However, the problem of the objective validity of knowledge has not been solved reasonably because of its stand of transcendental philosophy.

作为传统认识论典范的康德哲学企图把经验论和唯理论最深刻的洞见结合起来，把普遍有效性规定为客观有效性，凸显了知识的公共性，极具深刻之处，但囿于先验哲学的立场，也未能合理地解决知识的客观有效性问题。

Whereas fuzzy control has been playing a bigger and bigger role in traffic signal timing, many parameters, like the shape of membership functions and their distribution upon the whole universe of the discourse, plus the determination of universe width and fuzzy rules set, are always set up bluntly ahead of time. Worse yet, once done, all parameters will remain unchanged in the whole course.

但由于经典模糊控制器的参数，例如隶属度函数的形状及其在论域上的分布，论域范围的确定以及模糊规则集往往是预先根据人的经验确定，且一经确定在整个控制过程中就不再改变。

Prajna Esthetics stimulated, promoted and perfected the structure criterion and mechanism of Chinese Esthetics with its unique and various significance, particular and stretch elucidatory capacity.Moreover Prajna sutra as a special cultural carrier upgraded the broad-mind and transcendence of Chinese Esthetics with its interpretation and impelling power. The "being noumenon or function" of Madhyamika Prajna System transformed the systematical structure and practical mode of Chinese Esthetics into a "being thing or midst" and amalgamation visdothlw. On inheriting tradition vim of thinking much of life and intensifying Enlightenment interest with "Sacute vimutti", esthetical visdotblw conducted, and life visdotblw appreciated. And Chinese Esthetics made for an esthetical self-conscious era.

般若美学蕴涵的别致、丰富和阐释功能的独特、富有张力，极大地刺激、推动和完善了中国美学的价值结构与机制；作为特殊的文化载体，般若经之传译及佛法僧所具的强大文化感召力，使中国美学基于&生生&之悟更添旷达与超跋；而中观般若体系的&体用一如&，则把中国美学的体系构成与践行方式，转换到了&即物即中&、圆融观照的经验论美学状态，在绵延传统&重生&活力的同时，又以&空性&解脱强化&觉悟&意趣，审美境界人生化，人生境界审美化，在&重观重智&、&智观统一&的理论旨趣中，中国美学走向了追求心性空灵的审美自慌时代。

The nature versus nurture debates concern the relative importance of an individual's innate qualities ("nature", i.e. nativism, or innatism) versus personal experiences "nurture", i.e.

本性与培育之争关系到个人先天素质（&本性&，即先天论或天赋论）与个人经验（&培育&，即经验主义或行为主义）在决定或导致身体和行为特征个人差异的过程中的相对重要性。

It has an important theoretic value and practical meaning to further investigate the production of empiricism and rationalism, the essential distinction between the two and the one sidedness, progressive character of the two respectively a nd their inspiration action on the dev...

进一步探讨经验论和唯理论的产生，它们的本质区别与各自的片面性、进步性以及对人类认识发展的启发作用，具有重要的理论价值和重大的实践意义。

In his opinion,the theory of sensibility,which was put forward by Hume,goads morals to experience,thus it illustrates morals through empiricism.

他认为以休谟为代表的感性论实质上是把道德的根据放在经验上，让道德遵循经验的原则，从&经验&来解说道德。

Sartre begins with Kant' s celebrated remark that the " I think must be able to accompany all our representation", and acknowledges that Kant himself treated the unity of consciousness as a purely formal requirement, a set of conditions for the possibility of an empirical consciousness, and not a thing, but he explicitly criticizes the Neo-Kantians for having reified the transcendental ego.

萨特最初是从康德的名论&我认为我的论点必须能适应所有的陈述&开始的，并认为康德将他的意识整体处理为纯粹的形式条件，一套为经验意识的可能性服务的条件，而非某一事物。但是，他明确批判新康德主义物化超越自我。

Reconstructionism is contrasted wish progres-sivism, which emphasizes that education is a means of providing people with progressivism, which emphasizes that education is a means of providing people with learning experiences which enable them to learn from their own efforts.

重建论与进步论相对，后者强调教育是为人们提供学习经验的一种途径，这些学习经验使他们能够通过自身的努力来进行学习，它提倡的教育理论以学生为中心，把学生当作整个人来看待，进步论强调学生个体的发展，它注重是学习过程，而不是单个学习项目的掌握。

Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气，收缩臀部肌肉；拱起身体，尽量抬起头来，右腿伸直朝向天花板（膝微屈，以避免肌肉紧张）。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化，但却比去年同期高8％。