经验论

This theory has such features as follows: The thinking fashion of existence,the essential element of Interest Centre Theory,philosophical tendency of Naturalism and studying way of experimentalism description.

其价值兴趣论具有以下特征：生存论的思维方式，兴趣中心的理论主旨，自然主义的哲学倾向和经验描述的研究方法

Moritz Geiger, founder of phenomenalist aesthetics especially emphasizes it, but he looks upon aesthetic subject as its source, which is different from all sorts of factual aesthetics especially psychological aesthetics that treat it as psychological fact.

不过 ，与各种事实论美学尤其是心理学美学把审美经验看作心理的事实不同的是，盖格尔视审美对象为审美经验的来源。

Perceptual experience: disjunctivism, qualia theory, representationalism, or sense-datum theory?

感知经验：分离论，感受质理论，表象论，或，感觉材料理论？

Whereas fuzzy control has been playing a bigger and bigger role in traffic signal timing, many parameters, like the shape of membership functions and their distribution upon the whole universe of the discourse, plus the determination of universe width and fuzzy rules set, are always set up bluntly ahead of time. Worse yet, once done, all parameters will remain unchanged in the whole course.

但由于经典模糊控制器的参数，例如隶属度函数的形状及其在论域上的分布，论域范围的确定以及模糊规则集往往是预先根据人的经验确定，且一经确定在整个控制过程中就不再改变。

The second chapter describes the meaning and of regulation、 two schools of the research of regulation: theory of common benefit and theory of interest group、 regulatory failure、 theory of contestable Market and stimulating regulation, providing a general basic theory.

第二章主要论述了管制的内涵及其理论发展脉络、管制行为的两大理论体系：管制公共利益论和管制利益集团论、管制失效的表现形式和原因、放松管制的可竞争性市场理论和激励性管制理论以及西方发达国家放松管制的经验，为中国汽车产业管制失效分析提供一个一般性的理论基础。

The nature versus nurture debates concern the relative importance of an individual's innate qualities ("nature", i.e. nativism, or innatism) versus personal experiences "nurture", i.e.

本性与培育之争关系到个人先天素质（&本性&，即先天论或天赋论）与个人经验（&培育&，即经验主义或行为主义）在决定或导致身体和行为特征个人差异的过程中的相对重要性。

In his opinion,the theory of sensibility,which was put forward by Hume,goads morals to experience,thus it illustrates morals through empiricism.

他认为以休谟为代表的感性论实质上是把道德的根据放在经验上，让道德遵循经验的原则，从&经验&来解说道德。

All languages and literatures are full of general observations on life, both as to what it is, and how to conduct oneself in it; observations which everybody knows, which everybody repeats, or hears with acquiescence, which are received as truisms, yet of which most people first truly learn the meaning, when experience, generally of a painful kind, has made it a reality to them.

所有言语和文章中都充满看关于生活的一般议论，既讲到生活是什么，也论到在生活中怎样做人；这些议论是每人都知道的，是每人都一再称述或者闻而默许的，也是大家都当作自明的真理予以接受的，可是大多数人却只是在切身经验——一般是痛苦一类的经验——使其意义对他们成为实在的时候才开始真正学到它的意义。

"Ontology" in the Chinese etymology means "the highest","the most fundamental","the most popular" and "the most important". Although it is a loan word, it has great difference from the oringinal meaning of ontology when translated into Chiness and has abvously "transferred meaning". If the "original meaning" of ontology is a "transcendental" purely logic stipulation" and a unique morphology of "the Western Philosophy", a field of idea world, absolute spirit, pure reason which is isolated from the experience world or prio to the experience world", and "a pure principle unable to be proven from the real world", then in Chiness,"ontology" has richer transferred meanings unparalleled with ontology in the West.

&本体&在中文词源里，有&最高&、&最根本&、&最普遍&、&最重要&等含义；本体论虽然是外来词，但翻译为中文后，与原来的ontology已经有了很大的区别，产生了明显的&转义&：如果说ontology的&本义&是一种&是论&或&存在论&，是一种超验的&纯粹的逻辑规定性&，是&西方哲学特有的一种形态&，是&与经验世界隔绝或者先于经验世界的理念世界、绝对精神、纯粹理性的领域&，是&不能从现实世界得到验证的纯粹的原理&，是比一切其他哲学思维都更纯正的&第一哲学&的话，那么在中国的&水土&上，&本体论&已经具有了比西方的ontology丰富得无可比拟的&转义&。

Reconstructionism is contrasted wish progres-sivism, which emphasizes that education is a means of providing people with progressivism, which emphasizes that education is a means of providing people with learning experiences which enable them to learn from their own efforts.

重建论与进步论相对，后者强调教育是为人们提供学习经验的一种途径，这些学习经验使他们能够通过自身的努力来进行学习，它提倡的教育理论以学生为中心，把学生当作整个人来看待，进步论强调学生个体的发展，它注重是学习过程，而不是单个学习项目的掌握。

Plunder melds and run with this jewel!

掠夺melds和运行与此宝石！

My dream is to be a crazy growing tree and extend at the edge between the city and the forest.

此刻，也许正是在通往天国的路上，我体验着这白色的晕旋。