经验论

In this paper, after analyzing the connatural conception of Plato ,Descartes and Leibniz, the author thinks there is some rationality on the cognitive source.

1天赋观念的历史发展在哲学史上，关于观念的来源问题有两种相互对立的理论，即经验论和先验论。

In modern history, substance question is one of focal points concerned by modern empiricism and rationalism.

在近代，实体问题成为经验论与唯理论关注的焦点之一。

He criticized the traditional empirical theory and built a thorough empiricism of interactive subject and object.

他批判传统的经验论，建立了主客互动的彻底的经验主义。

In the seventeenth century,western philosophy had an epistemological turn and rationalism and experientialism appeared.

在十七世纪，西方哲学发生了认识论的转向，出现了唯理论和经验论。

The critical rationalism proofs that the demarcation standard between science and non-science is falsifiability; but Feyerabend insists that the demarcation standard between science and non-science should be cleared up. The core of critical rationalism is perjury methodology. He considers the scientific method is not induction but deduce inspection. Feyerabend retorts critical rationalism School still can't be escaped from angle of view of the logical empiricism.

批判理性主义论证了科学与非科学的划界标准是可证伪的；而费耶阿本德主张消解科学与非科学的划界标准；批判理性主义的核心思想是证伪主义方法论，认为科学的方法不是归纳法而是演绎检验法，费耶阿本德反驳到：批判理性主义学派依然逃脱不了逻辑经验主义学派的"经验论"视角。

The author thinks, in Wang Shuo's novels, the author usually describes in a jokey manner to deconstruct ethics. The way of deconstructing ethics hides the individual strategy of empiricism. In fact, it also takes the ethical attitude of citizens' utilitarianism.

并认为王朔小说以游戏方式解构伦理道德的背后掩藏着一种经验论的个体性策略，实际上表现了市民阶层的一种功利主义的伦理态度。

John Loke is a famous philosopher in the history of European philosophy, the comprehensive expression of one of theory of western modern experience .

约翰·洛克是欧洲哲学史上著名的哲学家，西方近代经验论的集大成者。

In the past, guided by the author-centered and text-centered theory, the study of retranslation was mainly in its empirical level and translation technique was paid more attention.

受文本中心论和作者中心论的影响，过去对复译现象的研究主要停留在经验论上，强调的是翻译技巧。

However, as an intelligent trend, positivism was seeded in seventieth century European thought and spread over in eightieth century as forming a seemingly conflict between rationalism and empiricism, under which concealed deeply agreements that distinguished between contingent knowledge of the world and necessary knowledge of the eternal.

但作为一种哲学思潮，实证主义萌芽于17世纪的欧洲，18世纪后逐渐形成的所谓唯理论与经验论之间表面对立的背后，隐藏着一种深刻的一致，即对关于世界的偶然知识与关于永恒之物的必然知识的严格区分。

The present paper intends to asset that Dewey's distinction between "religion" and "religious", and his criticism on supernaturalism, mysterious experience and religious symbolism have demonstrated his final accomplishment of the overall anti-dualism philosophy based on the traditional religious view on the difference between supernaturalism and naturalism.

本文试图通过阐释杜威对名词性的"宗教"和形容词性的"宗教的(RELIGI0US)"概念的区分、对超自然主义、神秘经验论和宗教象征说的批判来说明，杜威对传统宗教划分超自然的和自然的二元论论证方法的批判是其整个反二元论哲学体系的最后完成。

Plunder melds and run with this jewel!

掠夺melds和运行与此宝石！

My dream is to be a crazy growing tree and extend at the edge between the city and the forest.

此刻，也许正是在通往天国的路上，我体验着这白色的晕旋。