经验的

And I also plan to consider the relation of beauty and art from the point where corporeity experience encounters visual experience.

这样，我们的研究对象就是具有"总觉"之称的肤觉—躯体觉以及存在于视觉和思维中的肤觉—躯体的知觉经验，主要从肤觉躯体经验和视觉经验的结合点上探讨和美、和艺术的联系。

The results also indicated that from the initial stage to the termination, countertransference transformed from the therapist-oriented focusing toward the client-oriented focusing.

反移情经验的转变方面，则是随著疗程而由「治疗师中心」朝向於「案主中心」，各主轴经验随著疗程中讯息的扩展而有内容的变化，各主轴经验之间亦呈现互相影响的情形。

Empiricist argued that mankind could not have the same languages and that languages were but signs of psychological experience.

经验论者认为，语言与思维非统一体，语言只是心理上的经验，人类有着不同的语言，人类语言的不同是因为人类心理经验的不同。

After investigating the principal-components of brand experience, the author did confirmatory factor analysis by another dates as to exanimate its structure, and deeper inquiry into the relationship between brand experience and brand trust.

在探索品牌经验的主成分后，笔者通过另一批数据对其进行了验证，并进一步探讨了品牌经验与品牌信任的相关关系，通过引进品牌满意这一变量，构建了品牌经验与品牌信任的相关模型。

More importantly, the icon also includes the personal visual experience of the artist. For him, it is the conversion from rustic experience to urban experience.

更为重要的是，图像化也包含了艺术家本人的视觉经验，对他本人而言，即从乡土经验向都市经验的转化。

By the introducing the concept of embodied alterity as the original experience of religion, Thomas Csordas asserts that 'outside of horizon' will be the most essential resource of religious experience, that, according the views of French post-structurism, religious feeling pour out involuntarily.

本研究采用宗教现象学的取向，借重Thomas Csordas的引介，将异己性（他者性，alterity）作为圣世界的经验溯源，而以乔治巴塔耶的宗教理论为主要的发展核心，试图从实徵与理论两个层面包抄，发展癌末处境的圣世界之内涵，其中最具关键的问题在於(1)圣世界经验的发生应先排除语言的干预，使圣世界的发生完全在真切经验自然涌出：(2)圣世界经验的源头应为「域外」，那是非领域、非知，因此，研究问题遂在於「域外何以发生」；(3)圣世界的形成，本质上被假设为「异质跳接」，所以圣世界的复合逻辑应是由常人、医疗、宿缘以及无缘他者四者的逻辑平面交叠、挤压而形成多重皱摺，本研究试图通过病房田野，以实徵资料解明复合逻辑的内涵。

At last,the eighth chapter explains and defines the experience in term of the position ofdiacectical materialism,concluding that experience is of objectivity,social historicity,dupli-cation,ostensibility and intermediation,and is the unity between the subjective and the ob-jective,the perceptual and the rational,the knowledge and the behaviour,life and history,on the basis of social practice.

论文的最后再一次回顾了历史上的哲学家们对经验的性质、特性所作出的规定和解释。本文站在辩证唯物主义的立场上对经验的性质进行了解释和规定，认为经验具有客观性、社会历史性、重复性、表面性以及中介性，经验是主观与客观的统一，是感性与理性的统一，是知与行的统一，是生活与历史的统一，统一的基础是社会实践。

In his opinion,the theory of sensibility,which was put forward by Hume,goads morals to experience,thus it illustrates morals through empiricism.

他认为以休谟为代表的感性论实质上是把道德的根据放在经验上，让道德遵循经验的原则，从&经验&来解说道德。

The purpose of this study was to understand the peak experience from the perspective of the Zen meditation experience. Through meditators' different experiences, a variety of aspects of the peak experience could be reexamined and we may further discover their essence.

本研究的主要目的在於从禅坐经验重新理解高峰经验，藉由禅坐者的身心体验，呈现出高峰经验的各种面貌，并进一步还原出令它如此这般的本质。

Such knowledge is entitled a priori , and distinguished from the [43] empirical , which has its sources a posteriori , that is, in experience.

满足这种性质的知识可以称为 priori&先验的&，以区别于&经验的&。&经验的&知识从&posteriori&来，即是从经验中来。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。