经验主义的

First, having experienced World War twice and a variety of economic and political crisis , making participators and witnesses have to reconsider human being' behavior profoundly; Second, the easygoing life people have lived since the beginning of history which follows the established, national, graded and familial tradition outmoded conventions collapsed with the prompt development of modern science and technology, which makes human being reconsider their own way of subsistence and nature again; Thirdly, at the end of the 19th century and the beginning of 20th centuries, the school of materialism, empiricism, the side of naturalism and the side of idealism, apriorism, and spiritualism all realized they have ignored the research on human being's self, thereby the contradictions of different understanding of human being become extraordinarily obvious and pungent

第一，人类历经了两次世界大战和种种经济、政治危机，这使参与者和目击者不得不反思人类的这些行为；第二，人们自有史以来的那种不慌不忙的，按既定的、民族的、等级的、家族的传统陈规所进行的生活，随着现代科学技术的迅猛发展而迅速互解，这不能不使人类重新审视自己的生存方式和本性；第三，在19世纪末20世纪初，唯物主义、经验主义、自然主义一方与唯心主义、先验论、唯灵论一方都意识到自己忽视了对人类自身的研究，从而对人的理解的对立变得异常突出和尖锐起来

It is also the key to construing Locke"s philosophy correctly insofar as it bears and epitomizes the basic tenets of Locke"s philosophic ontology and epistemology. On the other hand, the new elements that Locke injects into the conventional theory of idea are virtually prefatory to the Enlightenment Movement and thereby occupy a significant position in the entire history of philosophical development.

同时，洛克在传统的观念论中所注入的新的元素也揭开了启蒙运动的序幕，在整个哲学发展史中具有重要的地位，但是从国内的研究现状来看，研究者多数只关注洛克通过观念所展示的物性、和经验主义因素，或者是在黑格尔体系中对洛克作出单一视角的阐释，并没有对观念论所蕴涵的洛克的独特思想引起足够的重视，也没有对洛克观念论在启蒙运动中担当的重要作用给以相应的展开，所以本文不揣愚陋，试图以观念论为切入点，为充分阐释洛克思想中的独到性另辟一个视角。

In the end, we summarize the thought features of post-experientialism philosophy of social science, and conclude the main object, which include breaking the unity of science of positivism, the wholism of science method, and overturn the authority of science. In fact, the post-experientialists look the science as society, history, culture, system, organization, and they are in the same position.

最后对后经验主义社会科学哲学的思想特征作出了总结，分析了其主要目标就是要打破实证主义的科学统一观、科学方法的整体论观念，推翻自然科学具有权威性和普遍有效的解释与预测功能等信仰，事实上也就是要祛除实证主义的科学神化观，转而将科学的理性和逻辑，看作与科学的社会、历史、文化、制度、组织等外在因素具有同等的地位。

The merits of the inclusion of quantitative methods based on logical empiricism for explicit definition of input errors and uncertainty, approaches to quantisation of input data, and optimisation of outputs are contrasted with soft systems approaches that incorporate more linguistic and information theory into landscape analysis.

为输入的错误和不确定，输入的数据的量子化的方法和输出的最佳化的明白定义以合乎逻辑的经验主义为基础的数量方法的包含的功绩与将较多的语言学和传播理论纳入风景分析的软性系统方法一起对比。

The merits of the inclusion ofquantitativemethods based on logical empiricism for explicit definition ofinput errors and uncertainty , approaches to quantisation ofinputdata , and optimisation of outputs are contrasted with soft systems approaches that incorporate more linguistic and information theory into landscape analysis .

为输入的错误和不确定，输入的数据的量子化的方法和输出的最佳化的明白定义以合乎逻辑的经验主义为基础的数量方法的包含的功绩与将较多的语言学和传播理论纳入风景分析的软性系统方法一起对比。

Plunder melds and run with this jewel!

掠夺melds和运行与此宝石！

My dream is to be a crazy growing tree and extend at the edge between the city and the forest.

此刻，也许正是在通往天国的路上，我体验着这白色的晕旋。