经验主义的

At last, the dissertation points out that the history of educology could be divided into three historical eras: myth—customary, philosophical and scientific. The new and forthcoming one will be the era of culture. In order to start the new era, educologists of the 21st century should grasp the quintessence of educology tightly, accomplish a"cultural turn"and get rid of the ties of "experientialism","disciplinarity","scientism", and"westerncentrism".

本文最后认为，人类教育学史先后经历了"神话与习俗的时代"、"哲学的时代"与"科学的时代"。21世纪的教育学者应紧紧把握教育学的精髓，转变研究的路向，由"科学的时代"进入到"文化的时代"，摆脱"经验主义"、"学科主义"、"科学主义"与"西方中心主义"的束缚，获得新的生命力。

He, by some wonder of vision, saw beyond the farthest outpost of empiricism, where was no language for narration, and yet, by some golden miracle of speech, investing known words with unknown significances, he conveyed to Martin's consciousness messages that were incommunicable to ordinary souls.

他以某种想像力的奇迹看到了经验主义最辽远的前沿以外，那是没有语言可以表达的，可是他靠了他辉煌的语言奇迹，赋予了熟知的词语以崭新的意义，从而把一般的灵魂难以领悟的意义送进了马丁的意识。

The factors form a synthesizing force which influences the reception and transformation of structuralism and poststructuralism by American critics.

具体包括建立在经验主义基础之上的实用主义，乔姆斯基的语言理论，融入一些浪漫主义思想的新批评，社会文化氛围，美国人所珍爱的、始于爱默森的重个人和自由的传统。

The first principle of an empiricist philosophy of mind is often illustrated by the notion of a Tabula Rasa, or a blank slate (an illustration Locke himself made famous in the Essay ): at birth, our minds arrive into this world completely empty, like a pure white sheet of paper, and it is only as experience "writes" on this paper that ideas and thoughts begin to form.

第一项原则的经验主义哲学的心态往往是说明了这一点的概念，维客，或空白石板（插图洛克在他著名的散文）：在出生时，我们的脑海到达这个世界完全空的，像一个纯白色的纸，它只能作为经验"写道："关于这个文件，意见和想法开始形成。

Although he published two books, the Theodicy (arguing, against Pierre Bayle, that religious belief in a benign Providence is rational) and the New Essays ( a point-by-point critique of the empiricism of Locke's Essay) much of his philosophy has to be reconstructed from his correspondence, from articles in the Journal des Savants and his own journal, the Acta Eruditorum, and from unpublished manuscripts.

虽然他出版的两本书的神义论（皮埃尔培尔为由反对，在一个良性的普罗维登斯宗教信仰理性）和新散文（1点，一定要按照的是洛克的经验主义散文点多，他的批判哲学）重建从他的信件，从学者杂志的文章和他自己的会刊学报Eruditorum，以及未发表的手稿。

Darwin's scientific method was also disputed, with his proponents favouring the empiricism of John Stuart Mill's A System of Logic, while opponents held to the idealist school of William Whewell's Philosophy of the Inductive Sciences, in which investigation could begin with the intuitive truth that species were fixed objects created by design.

达尔文的科学方法也是有争议的，他的支持者赞成约翰·斯图亚特·密尔《逻辑体系》的经验主义；而他的反对者支持威廉·休厄尔《归纳技巧的哲学》的唯心主义学派，这一学派认为研究可以首先从物种是依设计被创造的、固定的东西这一直观事实出发。

The concept of essence derived from Aristotle can be understood as both ideaistic essence and empirical one. But the notion of ideaistic essence has to face seemingly unsurmountable difficulty in epistemology. Furthermore, the idea of ideaistic essence of law is always related to dogmatism and absolutism, which impedes greatly the exploration of law in depth, but a denial of the concept of essence of law is also unadvisable.

亚里士多德的本质概念一开始就显示出理念主义和经验主义本质观的区别，理念主义本质观在认识论上具有不可克服的缺陷，而理念主义的法本质观则很容易导致擅断论和绝对主义，从而妨碍了对法律认识的不断深入，但是对法的本质采取虚无主义的态度又是完全不可取的。

The concept of essence derived from Aristotle can be understood as both ideaistic essence and empirical one. But the notion of ideaistic essence has to face seemingly unsurmountable difficulty in epistemology. Furthermore, the idea of ideaistic essence of law is always related to dogmatism and absolutism, which impedes greatly the exploration of law in depth, but a denial of the concept of essence of law is also unadvisable.

摘要］：亚里士多德的本质概念一开始就显示出理念主义和经验主义本质观的区别，理念主义本质观在认识论上具有不可克服的缺陷，而理念主义的法本质观则很容易导致擅断论和绝对主义，从而妨碍了对法律认识的不断深入，但是对法的本质采取虚无主义的态度又是完全不可取的。

It should be observed that these questions, some of which overlap, are normative and must be answered, as indicated earlier, on the basis of normative premisses from ethics and social philosophy and factual premisses from the empirical sciences and any other source thought to be available.

这些问题将被观察到，重复的那些是规范的和必须被回答，如较早显示的，关于道德规范和社会哲学的规范性前提与经验主义科学和任何别的被认为可能的来源的现实前提。

The first principle of an empiricist philosophy of mind is often illustrated by the notion of a Tabula Rasa, or a blank slate (an illustration Locke himself made famous in the Essay ): at birth, our minds arrive into this world completely empty, like a pure white sheet of paper, and it is only as experience "writes" on this paper that ideas and thoughts begin to form.

第一项原则的经验主义哲学的心态往往是说明了这一点的概念，维客，或空白石板（插图洛克在他著名的散文）：在出生时，我们的脑海到达这个世界完全空的，像一个纯白色的纸，它只能作为经验&写道：&关于这个文件，意见和想法开始形成。

Finally, according to market conditions and market products this article paper analyzes the trends in the development of camera technology, and designs a color night vision camera.

最后根据市场情况和市面上产品的情况分析了摄像机技术的发展趋势，并设计了一款彩色夜视摄像机。

Only person height weeds and the fierce looks stone idles were there.

只有半人深的荒草和龇牙咧嘴的神像。