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According to legend, the third in the Tibetan Year of the Dragon around the regression tree (chun xi eleven Southern Song Dynasty in 1184,jia chen ) before and after the pull-Jiu Ma Chung in Xiahe County, teacher and student activities in this area, in the river valley in the summer of self-cultivation, Chuan law, about the beginning of the year-long wooden, pull-Jiu Zhong Ma and her followers you have had the opportunity to carry forward in the future the interests of law and the clear wish of the people, so a lot of savings by the membership, objects, etc. Latin America Ma Jiu Tuo Chung great disciples more than the sound producedjie sang ge "Terton" of Aquarius, small disciples Tuo Zhou Yin Sangguo hao closure cap Aquarius, Germany and Russia Dayton writing grid-wang show the "Terton" scriptures, and finally by Ma Zhong-jiu la personally sealed.

相传,在藏历第三绕迥木龙年(1184年南宋淳熙十一年,甲辰)前后,玛玖拉仲师徒活动于今夏河县一带地区,在大夏河旁的山谷中修行、传法,大约在木龙年初,玛玖拉仲和她的诸位弟子产生了在未来的时机弘扬大法和利益众生的清净心愿,于是积蓄了许多经籍、法器等,玛玖拉仲的大弟子陀音多杰桑格制作了"伏藏"的宝瓶,小弟子陀音桑周以套子封裹好宝瓶,顿德俄格旺秀书写了"伏藏"经文,最后由玛玖拉仲亲自加封。

Institute of Ethnic Literature, Chinese Academy of Social Sciences, Beijing 100732Chinese minorities'myth which norm is the form of 1950's, has such characteristics: firstly, many nations'myths not only come down by word of mouth, but also unite with social organizations, producing ways, living customs and cult, magic and taboos; secondly, many nations'myths have been packed up by flamen and singers, systematized, and become epics; thirdly, congeneric myths in identical nation have different forms.

以20世纪50年代的形态为基准,少数民族神话具有这样一些特点:首先,不少民族的神话处于活的形态,它们不仅仅是以口头的形式流传,而且还与民族的各种社会组织、生产方式、生活习俗以及各种祭仪、巫术、禁忌等结合在一起,成为这一切存在和进行的权威性叙述;其次,不少民族的神话经过祭司和歌手的整理,已经系统化、经籍化、史诗化,有较强的叙事性;第三,由于地域等的差异,同一民族的同类神话有不同的流传形态,它们可能映现了这类神话发生发展的脉络,等等。

This scripture was written in Sanskrit and is very hard to understand.

这本经籍是用梵文写的,很难读懂。

Old Testament Judaism was originally the major classics Tana He was generally agreed that the prisoners from the Babylonian period began until the first century BC, during this time, written about 240 years, and later Christianity overall admission as "the Bible book," The the first part, a lot of the contents of the Koran of Islam are the same.

旧约圣经原是犹太教主要经籍塔纳赫,普遍认为是由巴比伦之囚时期开始直到公元前一世纪,在此段约240年的时间写成,后来被基督宗教全盘收纳为《圣经全书》的前部分,伊斯兰教的古兰经很多内容也相同。

In Timbal King,timbal is recorded as burial material with the ancient Yi chief,and it matches up to the records in Yi documents such as Rangzhanxing Jiejing,and the timbal head-covered burial uncovered at Kele of Hezhang in Guizhou province has identified the close relationship between Yelang and Yi people.

铜鼓王》中有用铜鼓作为葬具埋葬彝族古代首领的记载,这在其它彝族经籍《禳占星解经》等中的记载相符,并且与贵州省赫章县可乐考古发现的"铜鼓套头葬"式相互印证了夜郎与彝族先民有十分密切的关系。

For in the eight and thirtieth year coming into Egypt, when Euergetes was king, and continuing there some time, I found a book of no small learning: therefore I thought it most necessary for me to bestow some diligence and travail to interpret it; using great watchfulness and skill in that space to bring the book to an end, and set it forth for them also, which in a strange country are willing to learn, being prepared before in manners to live after the law.

这种情形,不但本书如此,就是法律、先知和其他经籍的译文,与原文一对照,就有不少的差异。正在厄威革特王执政第三十八年上,我来到了埃及,在那里居住有年,便发现了这本道义高深的著作,遂自觉翻译此书是一件刻不容缓的工作,故不分昼夜,不辞辛苦,从事翻译,尽我所能,努力在适当的时期内,脱稿问世,以便使那些侨居在外,好学不倦的人,改善自己的行为,依照法律生活。

Rio Muni in the Lunar New Year on March 10, led by Ma Chung-Jiu pull her disciples and attendants to carry many instruments used by the membership, such as "Terton" Jarmo arrived together long valley, in a seemingly Paul Diamond abdominal cloth laid rock "Terton", they master facing King and law enforcement practices on all sides, showing all sorts of supernatural powers, and "Terma" were predicted to explore the future.

在木尼年的农历三月十日,玛玖拉仲带领她的弟子及侍从携带许多经籍法器等&伏藏&,抵达雅尔莫合隆山沟,在一座貌似布禄金刚腹部的岩石埋下了&伏藏&后,他们师徒面朝法王和四面护法作法,显示种种神通,并对&伏藏&日后的发掘作了预言。

In Timbal King,timbal is recorded as burial material with the ancient Yi chief,and it matches up to the records in Yi documents such as Rangzhanxing Jiejing,and the timbal head-covered burial uncovered at Kele of Hezhang in Guizhou province has identified the close relationship between Yelang and Yi people.

铜鼓王》中有用铜鼓作为葬具埋葬彝族古代首领的记载,这在其它彝族经籍《禳占星解经》等中的记载相符,并且与贵州省赫章县可乐考古发现的&铜鼓套头葬&式相互印证了夜郎与彝族先民有十分密切的关系。

Taipingjing,the first book of Chinese Taoism,whose preaching object is the roughscuff.

《太平经》是中国道教的第一部经籍,其宣讲对象主要是下层民众。

According to legend, the third in the Tibetan Year of the Dragon around the regression tree (chun xi eleven Southern Song Dynasty in 1184,jia chen ) before and after the pull-Jiu Ma Chung in Xiahe County, teacher and student activities in this area, in the river valley in the summer of self-cultivation, Chuan law, about the beginning of the year-long wooden, pull-Jiu Zhong Ma and her followers you have had the opportunity to carry forward in the future the interests of law and the clear wish of the people, so a lot of savings by the membership, objects, etc. Latin America Ma Jiu Tuo Chung great disciples more than the sound producedjie sang ge "Terton" of Aquarius, small disciples Tuo Zhou Yin Sangguo hao closure cap Aquarius, Germany and Russia Dayton writing grid-wang show the "Terton" scriptures, and finally by Ma Zhong-jiu la personally sealed.

相传,在藏历第三绕迥木龙年(1184年南宋淳熙十一年,甲辰)前后,玛玖拉仲师徒活动于今夏河县一带地区,在大夏河旁的山谷中修行、传法,大约在木龙年初,玛玖拉仲和她的诸位弟子产生了在未来的时机弘扬大法和利益众生的清净心愿,于是积蓄了许多经籍、法器等,玛玖拉仲的大弟子陀音多杰桑格制作了&伏藏&的宝瓶,小弟子陀音桑周以套子封裹好宝瓶,顿德俄格旺秀书写了&伏藏&经文,最后由玛玖拉仲亲自加封。

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I didn't watch TV last night, because it .

昨晚我没有看电视,因为电视机坏了。

Since this year, in a lot of villages of Beijing, TV of elevator liquid crystal was removed.

今年以来,在北京的很多小区里,电梯液晶电视被撤了下来。

I'm running my simile to an extreme.

我比喻得过头了。