纳罕

The Silk Road gave rise to the clusters of military states of nomadic origins in North China, invited the Nestorian, Manichaean, Buddhist, and later Islamic religions into Central Asia and China, created the influential Khazar Federation and at the end of its glory, brought about the largest continental empire ever: the Mongol Empire, with its political centers strung along the Silk Road (Beijing in North China, Karakorum in central Mongolia, Sarmakhand in Transoxiana, Tabriz in Northern Iran, Astrakhan in lower Volga, Bahcesaray in Crimea, Kazan in Central Russia, Erzurum in eastern Anatolia), realizing the political unification of zones previously loosely and intermittently connected by material and cultural goods.

丝绸之路引发了由中国北部开始的游牧地区军队丛生，引发了景教、摩尼教、佛教，后期还有伊斯兰宗教进入中亚和中国，创造了有影响力的哈扎尔联盟。在它的显赫终结之时，带来了曾经是最大陆地面积的帝国：蒙古帝国，它的政治中心是沿着丝绸之路（中国北部的北京，蒙古中部的哈拉和林、河中地区的萨马卡罕、北伊朗的大不里士、伏尔加河下游的阿斯特拉罕、克里米亚的巴塞莎拉、中俄罗斯的喀山、安纳托利亚东部的埃尔祖鲁姆），意识到先前松散和被物质和文化商品间歇地连接的地区需要政治上的统一。

And David was the father of Solomon by the wife of Uri'ah, 7 and Solomon the father of Rehobo'am, and Rehobo'am the father of Abi'jah, and Abi'jah the father of Asa, 8 and Asa the father of Jehosh'aphat, and Jehosh'aphat the father of Joram, and Joram the father of Uzzi'ah, 9 and Uzzi'ah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezeki'ah, 10 and Hezeki'ah the father of Manas'seh, and Manas'seh the father of Amos, and Amos the father of Josi'ah, 11 and Josi'ah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. 12 And after the deportation to Babylon: Jechoni'ah was the father of She-al'ti-el, and She-al'ti-el the father of Zerub'babel, 13 and Zerub'babel the father of Abi'ud, and Abi'ud the father of Eli'akim, and Eli'akim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eli'ud, 15 and Eli'ud the father of Elea'zar, and Elea'zar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.

达味由乌黎雅的妻子生撒罗满，撒罗满生勒哈贝罕，勒哈贝罕生阿彼雅，阿彼雅生阿撒，阿撒生约沙法特，约沙法特生约兰，约兰生乌齐雅，乌齐雅生约堂，约堂生阿哈次，阿哈次生希则克雅，希则克雅生默纳舍，默纳舍生阿孟，阿孟生约史雅，约史雅在巴比伦流徙期间生耶苛尼雅和他的弟兄们，流徙巴比伦以后，耶苛尼雅生沙耳提耳，沙耳提耳生则鲁巴贝耳，则鲁巴贝耳生阿彼乌得，阿彼乌得生厄里雅金，厄利雅金生阿左尔，阿左尔生匝多克，匝多克生阿歆，阿歆生厄里乌得，厄里乌得生厄肋阿匝尔，厄肋阿匝尔生玛堂，玛堂生雅各伯，雅各伯生若瑟，玛利亚的丈夫；玛利亚生耶稣，他称为基督。

Could you do what Tom Monaghan did

你可以做到像汤姆蒙纳罕这样吗

During that time, Monaghan purchased the Detroit Tigers baseball team and developed significant philanthropic activities in various Domino's communities.

而在那段期间，蒙纳罕买下了底特律的Tigers棒球队，且在达美乐的集团中从事了许多有意义的慈善活动。

Can Domino's continue to be innovators in the pizza business Monaghan displayed the drive and determination representative of many entrepreneurs in today's dynamic market.

汤姆 蒙纳罕是今日活跃的市场中，许多积极且有决心的企业家代表。

Monaghan decided to concentrate only on pizzas and developed the strategy of delivering a hot pie in 30 minutes or less.

蒙纳罕决定专注於披萨且致力发展30分钟内外送热腾腾披萨的策略。

In Domino's early years, Tom Monaghan set the stage forthe company's later successes with his innovations and brand development strategies.

在达美乐早期，汤姆蒙纳罕创下了公司后来的成功藉著他的创造能力还有品牌建立策略。

In Domino's early years, Tom Monaghan set the stage for the company's later successes with his innovations and brand development strategies.

在达美乐早期，汤姆蒙纳罕创下了公司后来的成功藉著他的创造能力还有品牌建立策略。

In 1998, Monaghan sold "a significant" portion of his ownership in Domino's to Bain Capital Inc., a Massachusetts investment firm.

在1998年，蒙纳罕卖出＂一笔可观的(93%的股份)达美乐所有权给贝恩资本股份有限公司，一个麻萨诸塞州的投资企业。

Tom Monaghan made pizza delivery what it is today," says Eric Marcus,a 46-unit Domino's franchisee based in Dayton, Ohio."

一位在达顿及俄亥俄州拥有46家达美乐连锁店的所有权人Eric Marcus说：「今日披萨的外送是由汤姆蒙纳罕所发明的。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。