纳罕

We ourselves will go across into the land of Canaan as troops before the LORD, but we will retain our hereditary property on this side of the Jordan.

我们必武装起来在上主面前过河，往客纳罕地去；但约但河东的地方应给我们作产业。

I often wondered how I had conceived that old idea of his inaptitude.

我常常纳罕，我以前怎么竟会认为他才干不足呢！

IT lay down in a hollow, rich with fine old timber and luxuriant pastures; and you came upon it through an avenue of limes, bordered on either side by meadows, over the high hedges of which the cattle looked inquisitively at you as you passed, wondering, perhaps, what you wanted; for there was no thoroughfare, and unless you were going to the Court you had no business there at all.

府邸低低地坐落在一个山谷里，谷中遍布优质成材的老林和片片郁郁葱葱的牧场；你穿过一条菩提树的林荫道，便到了府邸；道旁两边都与牧草地接壤，牛群在你经过时越过草地边高高的树篱探询地瞧着你，也许心中纳罕，想知道你要的是什么哩；因为那儿没有通行大道，除非你要上庄院去，可那儿根本没有什么跟你相干的事。

The sons of Simeon: Jamuel, and Jamin and Ahod, and Jachin, and Soar, and Saul the son of a chanaanitess: these are the families of Simeon.

西默盎的儿子：有耶慕耳、雅明、敖哈得、雅津、祚哈尔和客纳罕女子生的儿子沙乌耳：以上是西默盎的家族。

The sons of Simeon: Nemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, son of a Canaanite woman.

西默盎的儿子：耶慕耳、雅明、敖哈得、雅津、祚哈尔和客纳罕女子的儿子沙乌耳

May God enlarge Japheth, and may he dwell in the tents of Sem, and Chanaan be his servant.

愿天主扩展耶斐特，使他住在闪的帐幕内；客纳罕应作他的奴隶。

When you come into the land of Canaan, which I am giving you to possess, if I put a leprous infection on any house of the land you occupy

当你们进入了我赐给你们作产业的客纳罕地，在你们占有的地方，我令房屋发生癞病迹象时

Ham was the father of Ca'naan.

含是客纳罕的父亲。

They answered: From the land of Chanaan, to buy necessaries of life.

他们答说：「我们是从客纳罕地来购买粮食的。

And Waxie Hanahan's Chocolate Oncidium...

而薇丝汉纳罕的巧克力文心兰

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。