纯洁的

We therefore regard it as suitable and salutary that, in the election of the said pontiff, in order that the faithful may look upon him as a mirror of purity and honesty, all stain and every trace of simony shall be absent, that men shall be raised up for this burdensome office who, having embarked in the appropriate manner and order in a due, right and canonical way, may undertake the steering of the barque of Peter and may be, once established in so lofty a dignity, a support for right and good people and a terror for evil people; that by their example, the rest of the faithful may receive instruction on good behaviour and be directed in the way of salvation, that the things which have been determined and established by us for this, in accordance with the magnitude and seriousness of the case, may be approved and renewed by the sacred general council; and that the things so approved and renewed may be communicated, so that the more frequently they are upheld by the said authority, the more strongly they shall endure and the more resolutely they shall be observed and defended against the manifold attacks of the devil.

因此，我们认为这是适当和有益的，在选举教皇说，为了使教友们看他是一面镜子，纯洁和诚实，所有污渍和每一个痕迹西摩尼应缺席，男子应提出了这个沉重的负担办公室谁后，开始以适当的方式和秩序应有的，正确和规范的方式，可以进行指导的三桅帆船的彼得和可一旦成立，在如此崇高的尊严，一个支持权和良好的人，一个恐怖的邪恶的人，这是他们的榜样，其余的信徒可能会收到良好的教学行为和直接的方式救赎，这事已经确定，并设立由我们这一点，在根据规模和严重性的情况下，可核准和延长神圣总理事会；和批准的东西和新的可能是传达，使他们更经常地坚持上述权力，他们更强烈应忍受和更坚决，他们应遵守和捍卫的多方面攻击的魔鬼。

Father, thy word is past, man shall find grace; And shall grace not find means, that finds her way, The speediest of thy winged messengers, To visit all thy creatures, and to all [ 230 ] Comes unprevented, unimplor'd, unsought, Happie for man, so coming; he her aide Can never seek, once dead in sins and lost; Attonement for himself or offering meet, Indebted and undon, hath none to bring: [ 235 ] Behold mee then, mee for him, life for life I offer, on mee let thine anger fall; Account mee man; I for his sake will leave Thy bosom, and this glorie next to thee Freely put off, and for him lastly dye [ 240 ] Well pleas'd, on me let Death wreck all his rage; Under his gloomie power I shall not long Lie vanquisht; thou hast givn me to possess Life in my self for ever, by thee I live, Though now to Death I yield, and am his due [ 245 ] All that of me can die, yet that debt paid, Thou wilt not leave me in the loathsom grave His prey, nor suffer my unspotted Soule For ever with corruption there to dwell; But I shall rise Victorious, and subdue [ 250 ] My Vanquisher, spoild of his vanted spoile; Death his deaths wound shall then receive, and stoop Inglorious, of his mortal sting disarm'd.

父亲啊，您的话一言为定，人将蒙受恩惠；何不想方设法派遣您飞得最快的长翼的使者去遍访你的一切生灵，叫他们都前来领受幸福，不受阻挠，不等哀求，也不用请愿！这样前来的人们，真值得庆幸！否则，一判死罪，而且沉沦，便永远不得救助；负债而破产，连赎买自己的东西都没有了。那好吧，请看我，我要以自己的生命，救赎他们，请把怒气发在我身上；把我当做凡人看，我要为凡人而离开父亲的怀抱，情愿抛弃仅次于我父的光荣地位，甘愿为他终于一死；任凭'死'把他全部的愤怒都发泄在我身上。在他的黑暗统治下，我不会永远屈服；您既给了我生命，永远为我所有，我因您而活，虽然如今我让步于'死'，凡我应当死的一切，都归他所有，但别让我所还的债，作为他的食饵，却把我遗留在令人憎恶的坟墓里，别让我纯洁无瑕的灵魂，永远住在坟茔里，与腐朽同居。我将要胜利而再起，制伏我的征服者，夺取他所夸耀的战利品。那时，'死'将受到致命的创伤，他那致命的毒刺将被拔掉，他的武装将被解除，他会大大丢脸。

A system which knows no God in the Western sence, which denies a soul to man, which counts the belief in immortality a blunder, which refuses any efficacy to prayer and sacrifice, which bides men to look to nothing but their own efforts for salvation, which in its original purity knew nothing of vows of obedience and never sought the aid of the seculararm, yet spread over a considerable motley of the old world with marvellous rapidity and is still, which whatever base admixture of forcing superstitions, the dominant creed of a large fraction of mankind.

佛教是一种没有西方人观念上&上帝&思想的体系，他否定人类有什么灵魂，认为相信灵魂永恒是极大的错误；他否定任何祷告祭供的效用，认为必须是依靠自己寻求解脱而非外力；他保持着原本的纯洁，没有一丝一毫的让人誓愿或服从的地方；他也从不寻求世俗权力的支持，然而。他却以惊人的速度在这个古老而混杂的世界上传播着他不朽的思想；无论他被掺杂过多少迷信，他终究是人类思想上最崇高的教理之一。

A system which knows no God in the Western sence, which denies a soul to man, which counts the belief in immortality a blunder, which refuses any efficacy to prayer and sacrifice, which bides men to look to nothing but their own efforts for salvation, which in its original purity knew nothing of vows of obedience and never sought the aid of the seculararm, yet spread over a considerable motley of the old world with marvellous rapidity and is still, which whatever base admixture of forcing superstitions, the dominant creed of a large fraction of mankind.

佛教是一种没有西方人观念上&上帝&思想的体系，他否定人类有什么灵魂，认为相信灵魂永恒是极大的错误；他否定任何祷告祭供的效用，认为必须是依靠自己寻求解脱而非外力；他保持着原本的纯洁，没有一丝一毫的让人誓愿或服从的地方；他也从不寻求世俗权力的支持，然而。他却以惊人的速度在这个古老而混杂的世界上传播着他不朽的思想；无论他被掺杂过多少迷信，他终究是人类思想上最崇高的教理之一。——赫克斯利

"This work alone would establish Cranko as an esteemed master". This work refers to Ballet Drama Onegin choreographed by John Cranko, a master of Theatre Ballet. From February 27 till March 1, National Ballet of China will present this 3-act dance drama in National Centre for Performing Arts. Onegin is commonly regarded as a perfect combination of clear structure of Pushkin's original poem, innovative and magnificent choreography from Cranko as well as the theme music by Tchaikovsky. Those three masters of arts endowed this classical with a brilliant shining thanks to the virtue of symphonic ballet and ballet drama. Detailed and vivid presentation can be found in the heroine Tatiana's innocence and hero Onegin's frivolity, hypocrisy and cynicism.

&仅此一部作品，便足可树立克兰科的大师地位&，说的是由&戏剧芭蕾&大师约翰·克兰科编舞的芭蕾舞剧《奥涅金》。2月27日至3月1日，由中国国家芭蕾舞团带来的《奥涅金》在北京中国国家大剧院歌剧院上演，三幕舞剧展现了俄罗斯伟大文学家普希金的原著诗体小说严谨清晰的结构、克兰科新颖华丽的编舞和柴可夫斯基创作的与情节水乳交融的主题音乐。3位大师的艺术光环令这部经典舞剧星光熠熠，兼具着交响芭蕾和戏剧芭蕾两派的长处，其中女主角达吉亚娜的天真纯洁和男主角奥涅金的轻佻虚伪与玩世不恭，均有淋漓尽致的展现。

His God intoxicated state of mind, his intense love of spiritual life, his burning faith, his intimate communion with God, and his respect for women, whom he regarded as veritable manifestations of the Divine Mother, together with the unsullied purity of his character, his complete renunciation of worldly talk, his love and respect for all religious faiths, and his eagerness to meet devotees of all creeds, attracted the members of the Brahmo Samaj to him.

他的神迷状态；他对灵性生活的强烈虔诚；他强烈的信心；他与神的亲密交流；还有他对女性的尊敬，把她们视为神圣母亲的显现；再加上他纯洁无污的品格；他对世俗谈话完全脱离关系；他对所有宗教信仰的爱和尊重；还有他热心地与所有信仰的奉献者见面，都足以让他吸引梵志会的成员。

Finally, for painting to become that "art of balance, purity and serenity, with no troubling or disquieting subjects, so that for any mental worker, for example the businessman just as much as the artistic man of letters, it can be a soothing influence on the brain, rather the way a good armchair gives him relaxation from physical tiredness"(as he observed in 1908), Matisse pursued his original intuition through the great currents of art history over half a century: divisionism, fauvism and abstraction - without ever getting lost.

最后，成为该画的平衡，纯洁和宁静&艺术，没有麻烦或令人不安的科目，所以对于任何脑力劳动者，例如商人一样的英文字母艺术的人很多，它可以是一个安慰的影响对大脑，而不是一个很好的方式椅子给他身体的疲劳，放松&（正如他在1908年发现），马蒂斯的艺术追求，通过历史的伟大潮流他原来的直觉半个多世纪：divisionism，野兽派和抽象-而没有迷路。

As " Notre-Dame de Paris " done of the romantic literature model Morality and justice and symbol of intuitive knowledge not merely, purity with kindhearted place, faith, harbour that pursue and castigate to " evil " and to the " beautiful " witness in images sung the praises of, and has represented that blindly, simply, odd-shaped, primitively vividly --Love.

作为浪漫主义文学典范之作的《巴黎圣母院》不仅是道义与良知的象征、纯洁与善良的所在、信仰与追求的港湾以及对&恶&的鞭挞和对&美&的讴歌的形象化的见证，而且也生动地展现了那盲目的、单纯的、畸形的、原始的--爱。

You pity the blind man who has never seen the light of day,the deaf man who has never heard the harmonies of nature,the mute who has never found a voice for his soul, and yet, under the specious pretxt of decency,you will not pity that blindness of heart, deafness of soul and dumbness of conscience which turn the brains of poor, desperate women and prevent them, despite themselves, from seeing goodness, hearing the lord and speaking the pure language of love and religion...

你们怜悯那些从未见过光明的瞎子，怜悯那些从未听过天籁之声的聋子，怜悯那些从未发出一声生命呐喊的哑巴，可是，在一种所谓廉耻的借口之下，你们却不肯怜悯这种心灵上的瞎子，灵魂上的聋子和良心上的哑巴，这些残疾逼得那个不幸的的受苦的女人简直要发疯了，她无法看到善良，无法听到上帝的声音，无法讲出关于爱情和信仰的纯洁语言。

school education, make people the center, undertake the main strength-form master of this heavy responsibility, is a class work of the organizer, class be collective construction of instructor, student health of guide, is communication parent and school of bridge, what we face be living and have blood to have meat to have affection of innocent lovely of kid, the kid's mind be clean and pure, beauty but again weak, we only pour into our unselfish benevolences and patience, then can be real to open the window of their minds.

学校教育，以人为本，承担这一重任的主要力量——班主任，是班级工作的组织者、班集体建设的指导者、学生健康的引领者，是沟通家长和学校的桥梁，我们面对的是活生生、有血有肉有感情的天真可爱的孩子，孩子的心灵是纯洁、美丽而又脆弱的，我们只有倾注我们无私的爱心和耐心，才能真正打开他们的心灵之窗。

The absorption and distribution of chromium were studied in ryeusing nutrient culture technique and pot experiment.

采用不同浓度K2CrO4(0，0.4，0.8和1.2 mmol/L)的Hoagland营养液处理黑麦幼苗，测定铬在黑麦体内的亚细胞分布、铬化学形态及不同部位的积累。

By analyzing theory foundation of mathematical morphology in the digital image processing, researching morphology arithmetic of the binary Image, discussing two basic forms for the least structure element: dilation and erosion.

通过分析数学形态学在图像中的理论基础，研究二值图像的形态分析算法，探讨最小结构元素的两种基本形态：膨胀和腐蚀；分析了数学形态学复杂算法的基本原理，把数学形态学的部分并行处理理念引入到家实际应用中。