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约定俗成

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Community, like an expanded family, requires mutual care and consideration among all members for the harmony of its existence, in which Catholicism fulfills its role to a nicety.

第二段和第三段是用于传福音的吧?你也是主内弟兄吗。小小的建议:一些固定的说法最好按照圣经及经典的福音文学中约定俗成的说法(比如"爱人如己",圣经上是love your neighbour as yourself)。下面这个网址有多国语言的圣经,供您参考

The following typographical conventions are used to present technical material in this document.

上面这些只是一些约定俗成的东西;在实际应用中你可以使用任何你喜欢的前缀命名方法。

The acceptance through verbal or practice phase, the rule mostly faithedThrough verbal, custom or habit; the compartmentation phase, have obviouszone of characters and the match playing between every polis; internalizationphase, breaked through the ultranationalism of Greece, make the range of rule extend to the internation , the rule of competetion became the international regulation by which the match participant must be abide; globalization phase, break through communicating and exchanging of localization make for the seven seas, all over the world have one and the same rules. Moreover, due to this phase is influenced with tow facter, which high-tech and commerc.urge the rules of track and field competition having changing.

"约定俗成"阶段,竞赛规则主要是由双方口头约定的方式来决定,比赛只有零散的少数人参加;"区域化"阶段,竞赛规则具有独特的古希腊"区域"特性,比赛只在希腊各城邦之间进行;"国际化"阶段,主要是冲破了欧洲希腊的狭隘领域向欧美等国家范围延伸,规则成为国家间进行田径比赛须共同遵守的统一准则;"全球化"阶段,全世界所有国家突破各民族文化的地域和模式的局限性而走向全球,所有的国家使用同一个竞赛规则;且在这一阶段中,由于高科技深透和商业因素的介入,促使了竞赛规则的不断变化。

If it is not conceived to be dishonest to choose for intelligence which isn't one's own—because one has the choice for unintelligence , as well—then it is inconsistent to assume that the choice for the Voice for Truth is dishonest , that letting the Voice for Truth be one's self-expression is dishonest , especially when It is meaningful and transformational and everyone else is so grateful that you or anyone else has made the choice for the Voice for Truth rather than conceptual truth , conditioned truth—mutually-agreed-upon truth that has nothing to do with Reality .

假使选择这原本不属於自己的智慧,不算是欺骗的话(因为我们也可以选择驽钝),那麼,认为选择了真理之声是不诚实的行为,岂不成了一大矛盾?让真理之声成为自我的一种表现怎会是欺骗,尤其真理之声这麼具有意义与转化力,所有的人都因你这明智的抉择而欢欣,他们感谢你选择了真理之声,而非概念性的真理、有条件的真理、约定俗成却与实相毫不相干的真理。

These two qualities, the daunting and the fascinating, combine in a strange harmony of contrasts, and the resultant dual character of the numinous consciousness, to which the entire religious development bears witness, at any rate from the level of the 'daemonic dread' onwards, is at once the strangest and most noteworthy phenomenon in the whole history of religion.

帕斯卡认为世界上有两种智慧:一是那种简单无知的大众,他们生活在传统与想象的智慧中,以似乎是盲目,毫无抵抗的方式彻底掘弃自己地相信一种信念,然后通过约定俗成的礼仪与传古的神话来巩固自己的信念;另一种是圣人与哲人,这是一种通过科学,理性与哲学的探讨来认识自己的无知。

Why? Because an implicit social contract exists in these countries that binds people together empathically,"I will treat others as I want to be treated."

因为在这些国家,有一种约定俗成的社会共识把每个人联系在一起:&你想别人怎样对待你,你就要怎样对待别人。&

Literature as a structure of language, as a system of norms, as a social institution, these important theories reveal the modes of existence of literary work of art from the microperspective to the macroperspective systematically. We should understand literature in a system of culture and value, the ontological situs of literature is both autonomous structure of language and heteronomous system of norms, literature is a social institution in a culture-value system.

导入时间之维和&规范&这一价值概念,目的表明,单个文学艺术作品在拥有自身独特的结构方式的同时,又属于某种文学传统,一种文学的&规范系统&,正是这些文学规范或约定俗成的文学惯例,决定了什么是文学作品,并以此构成文学作品存在的&他律性&特征。

My demonstration is focused on her two major conundrums of identity: gender and nationality. Firstly, she had been not confirmed her gender as conventionally and socially acknowledged female. She was a put-on woman, both bisexual and masculine. Her psychological trauma resulted from this everlasting confusion in gender. Secondly, her national identity remained uncertain. Though born in New Zealand, she was more Londonish than native spiritually.

对于曼斯菲尔德来说,她的两大身份标志并不明确:一是她的女性身份,她有明显的同性恋倾向以及男性气质,与约定俗成的女性身份界定不符;另一个是她的国家身份,曼斯菲尔德并非英国殖民地——新西兰的土著,她的祖父来自伦敦,曼斯菲尔德自己作家身份的确立也是在伦敦完成的,但是后来成为她大部分小说题材的是她在新西兰度过的童年,这种身份的不确定性必然影响了曼斯菲尔德的个性稳定以及心灵健康。

This convention, which mainly consists of the contemporary understanding of our tradition, is the ossified part in the tradition.

而这种传统主要是近代的传统,是传统里面约定俗成部分的固化产物,与设计所追寻的现代性背道而驰。

By analyzing the cognitive motivation of prepositional spatial metaphor, we can safely conclude that prepositions have produced numerous different meanings and developed colorful metaphorical connotations, and the polysemantic network is thus formed.

空间隐喻是有理据的,而不是任意和约定俗成的,介词在其空间概念的基础上通过从具体到抽象的隐喻投射产生了大量不同的义项,发展了丰富多彩的隐喻含义,并最终形成了介词的多义性网络。

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