精神扼杀

I don't want to kill the animal spirits that necessarily drive capitalism - but I don't want to be eaten by them either.

我无意扼杀驱动资本主义的动物精神，但是我也不想被它吞噬。

Taking the role of Patrick Bateman in American Psycho was widely regarded as career suicide.

问：当年在《美国精神病人》中担任Patrick Bateman一角被广泛认为是在扼杀自己的演艺生涯。

More than once in our history we've seen patriotism slide into jingoism, xenophobia, the stifling of dissent; we've seen faith calcify into self-righteousness, closed-mindedness, and cruelty toward others.

在美国的历史中不止一次，我们看到爱国精神不知不觉地陷入侵略主义、仇视外国和扼杀政见不同的势力；我们看到信仰僵化地变为自以为是、封闭的思想和残忍对待持不同意见的人。

The six authors have displayed, in their own ways, a panorama of modem Chinese social life. Zhan Xin-xin expresses the anxiety and lost self of Chinese people at the beginning of main current political culture breakdown and materialistic flooding immediately after the Great Cultural Revolution. Liu Suo-la exposes the anti-classic and pro-individualistic radicalism of young college students facing an opening-up and multi-cultural age. Chen-Rong, in transcendence of historical rationalism, proposes human spiritual emancipation and subjective revelation in order to oppose traditional feudalistic stereotypes. Liu Zhen-yun in his typical cool-minded description, discloses the routine spiritual enslavement, oppression and murder, as well as men\'s helplessness, hopelessness and distortedness in familiar daily life affairs. Zhang Wei attaches importance to a heart-felt emotional and conscientious expression, thinking that the only things that may combine one\'s individual subjective options with his personal moral responsibility towards world and others are his inner authentic feelings and conscience.

这六位作家是张辛欣、刘索拉、谌容、刘震云、张炜和潘军，他们从不同的角度，以各自不同的方式，展示了中国现代社会中的一幅幅人生图景：张辛欣的作品呈现了"文化大革命"以后主流政治文化分化瓦解和物质主义泛滥初始人的自我迷失与彷徨焦虑的状态；刘索拉表达了改革开放和文化多元时代青年大学生反叛经典和张扬个性的激进姿态；谌容从超越历史理性的高度致力于反抗传统意识和封建世俗观念对人格个性的压抑，提倡人的精神解放和主体意志的彰显；刘震云以近乎残忍的描写，揭露了熟视无睹的日常生活对人的精神上的奴役、蹂躏和扼杀以及人在这一过程中的无奈、绝望和扭曲；张炜强调一种内在真情与良知的表达，认为唯一能够把个人的主观选择与对世界、对他人的道德责任联系起来的，就是人在心灵深处为自己和他人保存的那一份真情与良知；潘军从复归自我和维护个性尊严的角度，把人的爱欲和物欲升华为一种超越世俗伦理道德的纯个人化、精神化的心理体验和情感交流。

The six authors have displayed, in their own ways, a panorama of modem Chinese social life. Zhan Xin-xin expresses the anxiety and lost self of Chinese people at the beginning of main current political culture breakdown and materialistic flooding immediately after the Great Cultural Revolution. Liu Suo-la exposes the anti-classic and pro-individualistic radicalism of young college students facing an opening-up and multi-cultural age. Chen-Rong, in transcendence of historical rationalism, proposes human spiritual emancipation and subjective revelation in order to oppose traditional feudalistic stereotypes. Liu Zhen-yun in his typical cool-minded description, discloses the routine spiritual enslavement, oppression and murder, as well as men"s helplessness, hopelessness and distortedness "in familiar daily life affairs. Zhang Wei attaches importance to a heart-felt emotional and conscientious expression, thinking that the only things that may combine ones individual subjective options with his personal moral responsibility towards world and others are his inner authentic feelings and conscience.

这六位作家是张辛欣、刘索拉、谌容、刘震云、张炜和潘军，他们从不同的角度，以各自不同的方式，展示了中国现代社会中的一幅幅人生图景：张辛欣的作品呈现了"文化大革命"以后主流政治文化分化瓦解和物质主义泛滥初始人的自我迷失与彷徨焦虑的状态；刘索拉表达了改革开放和文化多元时代青年大学生反叛经典和张扬个性的激进姿态；谌容从超越历史理性的高度致力于反抗传统意识和封建世俗观念对人格个性的压抑，提倡人的精神解放和主体意志的彰显；刘震云以近乎残忍的描写，揭露了熟视无睹的日常生活对人的精神上的奴役、蹂躏和扼杀以及人在这一过程中的无奈、绝望和扭曲；张炜强调一种内在真情与良知的表达，认为唯一能够把个人的主观选择与对世界、对他人的道德责任联系起来的，就是人在心灵深处为自己和他人保存的那一份真情与良知；潘军从复归自我和维护个性尊严的角度，把人的爱欲和物欲升华为一种超越世俗伦理道德的纯个人化、精神化的心理体验和情感交流。

However, poor church life, stiff dogma , though confined the heart of the Metz Dyer so pious religionist of men for the moment, but see the body is slender, the looks are intact and graceful to grand extent, the pitch-black lush hair is then the gloss , is it happen color of sunshine to glitter, face of her, remove moist complexion and outside the proper beautiful facial features, when sea on have delicate and pretty forehead and pitch black eyes silk special, his human nature has been revived, and defeat god finally, specially the relation has taken place with sea silk,, poisonning his soul as refined slice, has already strangled him to love and happy aspiration in his deep-rooted religion idea in the head in religion spirit, he regards oneself and special love relation of sea silk as Offend first sacred law .

但是，清苦的教会生活，呆板的教条，虽然一时禁锢了丁梅斯代尔这样虔诚教徒的内心，但一看见"身体修长，容姿完整优美到堂皇程度，乌黑丰茂的头发那么光泽，闪耀出阳光的颜色，她的面孔，除去润泽的肤色与端正美丽的五官之外，还有清秀的眉宇和深黑的眼睛"的海丝特时，他的"人性"就复活了，并且最终战胜了"神性"，与海丝特发生了关系，但是，宗教精神象雅片一样毒害着他的心灵，他头脑中根深蒂固的宗教观念早已扼杀了他对爱情和幸福的渴望，他把自己与海丝特的爱情关系看成是"冒犯了一条神圣的法律"。

At the same time, this, structure mush not stifle the spirit that led to the company initial success.

在同一时间内，这一点，结构糊状不是扼杀精神，导致该公司初步成效。

This spirit is dead,if they ever had one,it's gone.you're building a rat ship here,a vessel for seagoing snitches.

铁尔。。。等等等他们精神已死-根本没有总归为零你在这培育的是老鼠大队一堆卖友求荣客如果你以为在锻炼虾兵成龙头最好三思因为你正扼杀了这所学校所坚持的精神真是耻辱你们今天给我看的是什么秀唯一有格调的坐在我身边我可以告诉你这孩子的灵魂没有被污染无庸争辩的为什么我知道有人-我不说是谁要收买他但查理不为所动

William Howard Taft,William Jennings Bryant, William Tell, whoever. Their spirit is dead,if they ever had one.It's gone. You're buildin'a rat ship here, a vessel for seagoin' snitches. And if you think you're preparin' these minnows for manhood, you better think again, because I say you are killin' the very spirit...this institution proclaims it instills.

塔夫，伯恩，铁尔……等等等，他们精神已死，根本没有，总归是零，你在这培育的是老鼠大队，一堆卖友求荣客，如果你以为在锻炼虾兵成龙头，最好三思，因为你正扼杀了这所学府所坚持的精神，真是耻辱！

No, l'm just gettin' warmed up. William Howard Taft,William Jennings Bryant, William Tell, whoever. Their spirit is dead,if they ever had one. lt's gone. You're buildin' a rat ship here, a vessel for seagoin' snitches. And if you think you're preparin' these minnows for manhood, you better think again, because l say you are killin' the very spirit this institution proclaims it instills. What a sham. What kind of a show are you guys puttin' on here today ?

斯莱德中校：不，我刚暖好身而已我不知道谁在这里念过书威廉·霍华德·塔夫，威廉·简名斯·伯恩威廉·铁尔，等等他们精神已死，如果曾经有的话它已经逝去你在这培育的是老鼠大队一堆卖友求荣客者如果你以为在锻炼虾兵成龙头你最好三思，因为你正扼杀了这所学府所坚持的精神真是耻辱你们今天给我看的是什么东西？

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。