精神上的

Starting with the developments of the author\'s creation, the dissertation follows up the scent of the occurring of his novels and the\'track of his psychology of creation, holding the opinion that there exists an intuitive psychological tendency in Faulkner\'s creation which the author is not aware of. It is the autonomous complex that leads the author to go beyond his limitations and to reflect a deeper collective unconsciousness.Faulkner\'s novels and their respective themes are closely connected with the inferiority complex caused by American culture, the author\'s physique and his living conditions. They are the results of his inferiority complex that accumulates into some kind of superiority complex.Because of the southern American\'s special history and politics and his sufferings Faulkner is deeply absorbed in the southern wasteland and invented Yoknapatawpha County, making it a place where he can do whatever he wants to do to counteract the lack in his real life. He concerns himself not only in the description of the Southern spiritual wasteland, but also in mining the aesthetic meaning of the wasteland, both to him and to the human beings.

本文首先从作者创作的心理动势出发，对作者的创作发生及其创作的心理轨迹进行跟踪，认为，福克纳的创作中有一种不为创作者的自觉意识所完全控制的直觉领悟的心理倾向，正是这种自主情结引导作者超越个人的局限，遨游于个人利害的范围之外，反映了超个人的、更为深邃的集体无意识，从而创作出了具有永恒艺术生命的作品和崇高的美学景象；福克纳的小说创作及其相关主题的发生，在一定程度上与作者由于在文化、形体以及生活环境等方面的劣势而产生的难以排遣的自卑情结密不可分，是自卑情结积聚成优越情结，进而过分补偿的结果；同时，由于美国南方(来源：A6c8cBC论文网www.abclunwen.com)特殊的历史、政治及福克纳的生活遭际等原因，福克纳在几十年的创作生涯中，情系荒原，创造了约克纳帕塔法县这个精神王国，使之成为自己的精神浪游之地、欲望宣泄之乡和心灵托付之所，其创作动因在于既关注对南方人们精神荒原的描绘，也着眼于挖掘这个荒原世界对自己、对人生的美学意义所在。

Starting with the developments of the author"s creation, the dissertation follows up the scent of the occurring of his novels and the"track of his psychology of creation, holding the opinion that there exists an intuitive psychological tendency in Faulkner"s creation which the author is not aware of. It is the autonomous complex that leads the author to go beyond his limitations and to reflect a deeper collective unconsciousness.Faulkner"s novels and their respective themes are closely connected with the inferiority complex caused by American culture, the author"s physique and his living conditions. They are the results of his inferiority complex that accumulates into some kind of superiority complex.Because of the southern American"s special history and politics and his sufferings Faulkner is deeply absorbed in the southern wasteland and invented Yoknapatawpha County, making it a place where he can do whatever he wants to do to counteract the lack in his real life. He concerns himself not only in the description of the Southern spiritual wasteland, but also in mining the aesthetic meaning of the wasteland, both to him and to the human beings.

本文首先从作者创作的心理动势出发，对作者的创作发生及其创作的心理轨迹进行跟踪，认为，福克纳的创作中有一种不为创作者的自觉意识所完全控制的直觉领悟的心理倾向，正是这种自主情结引导作者超越个人的局限，遨游于个人利害的范围之外，反映了超个人的、更为深邃的集体无意识，从而创作出了具有永恒艺术生命的作品和崇高的美学景象；福克纳的小说创作及其相关主题的发生，在一定程度上与作者由于在文化、形体以及生活环境等方面的劣势而产生的难以排遣的自卑情结密不可分，是自卑情结积聚成优越情结，进而过分补偿的结果；同时，由于美国南方特殊的历史、政治及福克纳的生活遭际等原因，福克纳在几十年的创作生涯中，情系荒原，创造了约克纳帕塔法县这个精神王国，使之成为自己的精神浪游之地、欲望宣泄之乡和心灵托付之所，其创作动因在于既关注对南方人们精神荒原的描绘，也着眼于挖掘这个荒原世界对自己、对人生的美学意义所在。

On the base of deep understanding of its meanings and effect, we analyze the relation of campus culture and political guidance, and summavize the practical significance of enhancing the campus culture in military college, Subsequently we emplasize the important idea that campus culture is the very carrier of political guidance in military college. We give general comments on the current campus cultural activities in most military colleges, furthermore we point out the imperceptivity in the cognizance, decision and implement. Finally we make the following suggestions to deal with the cultivation of campus culture: to insure the correct direction of construction of campus culture, to foster the excellent cultural atmosphere in campus, to shape individual cultural characteristics of military colleges, to keep up the energetic sprit; to make good use of campus network, to bring up the campus cultural personnel.

在分析军校校园文化的内涵和作用的基础上，论述了军校校园文化建设与军校政治工作的关系，指出了军校加强校园文化建设的现实意义，阐明了军校校园文化是军校思想政治工作的重要载体的观点；对当前军校的校园文化建设进行了总结，对军校学员的业余文化生活进行了调查分析，指出了其在认识高度、决策方式、实施方法上的差距；最后，给出了军校的校园文化建设的对策：把握校园文化建设的方向、创建校园文化的优良氛围、注重人文精神的培养、培养昂扬的精神风貌、发挥网络文化的积极作用、加强校园文化的人才队伍建设。

Worthy receivers, outwardly partaking of the visible elements in this ordinance, 1Co 11:28 do then also inwardly by faith, really and indeed, yet not carnally and corporally, but spiritually, receive and feed upon Christ crucified, and all benefits of his death:the body and blood of Christ being then not corporally or carnally in, with, or under the bread and wine; yet as really, but spiritually, present to the faith of believers in that ordinance, as the elements themselves are to their outward senses.

1Co 10：16 7 ）值得接收机，表面上partaking的有形要素在本条例中， 1co 11：28做的，然后又由内心真诚，实在和实在的，但不是肉体和被监管人，但在精神上，接收和饲料后，耶稣被钉十字架，而所有的好处他的逝世：身体与血的基督正则不会被监管人或肉体关系中，或根据面包和酒，但作为真正的，但在精神上，现在到信仰的信徒们，在该条例的规定，作为要素本身是自己的外向意识。

Our kahuna wrote a book called Change We Must, and this is the month where we can prepare physically, emotionally, mentally and spiritually for transformation.

我们的 kahuna写了一本书称为「 Change We Must 」，而这个月份正是我们可以在生理上、情感上、心理上以及精神上准备好进入转化。

All those whom God has predestinated to life, and those only, he is pleased, in his appointed and accepted time, effectually to call, Ro 8:30 11:7 Eph 1:10,11 by his word and Spirit, 2Th 2:13,14 2Co 3:3,6 out of that state of sin and death in which they are by nature, to grace and salvation by Jesus Christ; Ro 8:2 Eph 2:1-5 2Ti 1:9,10 enlightening their minds spiritually and savingly to understand the things of God; Ac 26:18 1Co 2:10,12 Eph 1:17,18 taking away their heart of stone, and giving to them an heart of flesh; Eze 36:26 renewing their wills, and by his almighty power determining them to that which is good; Eze 11:19 Php 2:13 De 30:6 Eze 36:27 and effectually drawing them to Jesus Christ; Eph 1:19 Joh 6:44,45 yet so as they come most freely, being made willing by his grace. So 1:4 Ps 110:3 Joh 6:37 Ro 6:16-18 2 This effectual call is of God's free and special grace alone, not from any thing at all foreseen in man; 2Ti 1:9 Tit 3:4,5 Eph 2:4,5,8,9 Ro 9:11 who is altogether passive in it, until, being made alive and renewed by the Holy Spirit, 1Co 2:14 Ro 8:7 Eph 2:5 he is enabled by it to answer this call, and to embrace the grace offered and conveyed in it.

2Jo 1：9-11 1Co 16：22 Ga 1：6-8 1 ）所有的人对上帝有predestinated人生观，以及那些只，他很高兴，在他的任命，并接受了时间，有效地打电话，滚装8：30 11时07分弗1：10，11由他的文字和精神， 2th 2：13，14 2co 3：3，6出该国的罪恶和死亡的来信，他们都是本质上说，以恩典和救赎，由耶稣基督；滚装8：2弗2：1-5 2ti 1：9，10启发他们的头脑，在精神上和savingly了解事情的上帝；交流电26：18 1co 2：10，12弗1：17，18拿走他们铁石心肠，并给他们一个心脏的果肉；新教徒协会36：26自强不息他们的遗嘱，以自己的全能的能力决定他们说，这是个好；新教徒协会11时19分的PHP 2时13德30：6新教徒协会36：27 ，并有效地借鉴他们耶稣基督；弗1：19 joh 6：44，45然而，让他们来最自由，正在取得愿意由他的恩典，所以1：4的PS 110：3 joh 6时37滚装6：16-18 2 ）本显效呼吁是上帝的自由和特别恩典单，而不是由任何事情在所有能预见在男子； 2ti 1时09山雀3：4，5厄2：4，5，8，9滚装9时11分，他们是完全处于被动，直到，正活着，并再次由圣灵1co 2时14滚装8时07弗2时05分，他是启用的，它要回答这个号召，并接受恩典提供，并转达了此事。

Renjian's works represent a spiritual tendency, a search in the abstract and the concretized, for relationship between the cultural origins. It is no longer an improvement purely on the means or the pattern, but rather, a peaceful intervention into the contemporary cultural context. Although it still adopts traditional cultural symbols, an improvement in the spiritual realm is achieved by delivering a visual effect that is both open and tranquil in his art works.

任剑的作品体现的是一种精神倾向，在抽象与具象间寻找文化渊源的关系，而不再是一个纯粹形式上或者样式上的完善，而以很平静的方式介入了当代文化的语境，虽然借助了传统的文化符号，却提升到了一个精神的目的，作品的精神性是靠作品本身的空旷和静宁的视觉效果来感悟。

Undergraduate group is almost the same as middle school student group in whether or not the psychos...

两组在有无精神诱因上无显著性差异，但在精神诱因的内容方面有明显不同。

The new era of cultural values, ideologies is diversity, this makes the writers, creative thought、the concept show complex and changeable, and reflected in the creation, essays on the spiritual power transmission become the intellectuals of the best vector, therefore, we have also seen Shandong essayists to wind up in the prose writing of spiritual sustenance and hope.

新时期的文化观念、意识形态等具有多元性，这就使得作家的创作思想、观念势必体现出复杂、多变的特点，而反映在创作上，散文就成了知识分子传输精神力量的最佳载体，因此，我们也看到山东散文作家借此之风在散文创作上的精神寄托与期冀。

This the main task of special subject seminar is, the seventeen great mind that development study carries out a party and Hu Jintao's secretary-general work in countrywide politics and law the serious talk on informal discussion of old judge of conference delegate and whole nation, big inquisitor, it is important that development study carries out Zhou Yongkang, Comrade Meng Jianzhu to learn the seventeen great mind that carries out a party and Hu Jintao's secretary-general in system of countrywide politics and law the serious talk on seminar of speaking special subject, discuss the major problem that studies judicatory clerical work, promote judicatory administration system " large study, big discuss " mobile development is begun, stimulative judicatory clerical work reforms progress. Came 23 days on June 17, central politics and law appoint the seventeen great mind that held study of system of countrywide politics and law to carry out a party and Hu Jintao's secretary-general are important seminar of speaking special subject.

梗概： 这次专题研讨班的主要任务是，深入学习贯彻党的十七大精神和胡锦涛总书记在全国政法工作会议代表和全国大法官、大检察官座谈会上的重要讲话，深入学习贯彻周永康、孟建柱同志在全国政法系统学习贯彻党的十七大精神和胡锦涛总书记重要讲话专题研讨班上的重要讲话，讨论探究司法行政工作的重大新问题，推动司法行政系统&大学习、大讨论&活动深入开展，促进司法行政工作改革发展。6月17日至23日，中心政法委举办了全国政法系统学习贯彻党的十七大精神和胡锦涛总书记重要讲话专题研讨班。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。