精神上

As the civil rules and regulations of compensation is comprised, this administrative rules and regulations became the main foundation that trial departments adjudge these cases; It is obvious some problems exist; In addition, the promulgation of some rules and regulations have great omission in existence, and disobey the spirit of Code of Civil Law in sys...

在我国处理道路交通事故几乎都是依照国务院《道路交通事故处理办法》进行处理的，由于包含着民事赔偿规范，这一行政规范成为审判机关审理这类案件的主要依据，这显然是存在问题的；另外，在体系上和原则上严重违反了《民法通则》的精神，一些规范的设定存在重大疏漏。

Suppose we plot my preference curve for a man as units of "good boy" traits (thoughtfulness, caring, emotional support) versus "bad boy" traits (adventurousness, sexual attractiveness). My boyfriend, whom I've been dating for a year, would come up very high on the former and low on the latter.

假设我们绘制一条我对男人的偏好曲线，坐标单位分别是"好男人"特质和"坏男人"特质（冒险精神、对异性的吸引力），那么，和我交往了一年的男友，在前一条坐标轴上的位置会很高，而在后一条坐标轴上的位置会比较低。

The other is estranging and rejecting of the city. For the culture of mordern city, Jiapingwa is repellent in a great degree. These were embodied by the depicting about the city and the culture of city in his many novels on Shangzhou and the searching lost spiritual home in his several novels on the city "Xijing".

一、守望、咏唱乡土：作家饱深情地歌赞了乡土神奇、美丽的地域景观，充满执着地张扬着生活在乡土之上的人们健康、优美、高尚的爱情婚姻道德观念与仁义、正直、坚韧、富于血性的侠义行为；二、疏离、排拒都市：贾平凹对现代都市文明很大程度上是排斥的，这体现在其诸多商州小说中对都市与都市文化贬抑的描写上，体现在作家在几部关于&西京&的小说中对失去精神家园的痛苦追寻上。

University ideology and politics educational practice idea on " people first ", must pay close attention to thought characteristic of university student, lead and meet psychology of university students' needs as the starting point; Pay attention to individual character develop, train initiative spirit, mould subject personality, promote personality perfect as goal of ideological and political education; Hold the entity, level and ideological and political education principle respected; Press close to reality on the educational content, reflect the characteristic of the time; Inculcates and dredges to unify on the method, the emotion is unified with arguing, teach by precept and teach others by his own example to unify ; Establish the teacher-student relationship with equal democracy on the subject ; Improve educator's quality through strengthening subject consciousness , strengthening subject quality at the same time , set up the ideological and political education team of the expert type.

高校思想政治教育实践&以人为本&的理念，必须把关注大学生的思想特征，引导和满足大学生的心理需要作为出发点；把注重个性发展、培养创新精神，塑造主体人格、促进人格完善作为思想政治教育的目标；把握主体性、层次性和尊重的思想政治教育原则；在教育内容上贴近实际，体现时代特征；在方法上实行灌输与疏导相统一，感情与说理相统一，言教与身教相统一；在主体上建立民主平等的师生关系；同时要通过强化主体意识、强化主体素质来提高教育者自身素质，建立专家型的思想政治教育队伍。

From the perspective view of character's description and by the purpose of perspectiving the transition of YuHua writing, this passage tries to disscuss the change of the character's description in the novel from accepting fates to looking for redemption,the display of human behavior from lacking the humanity to revivifying the humanity,and the process of building image fuction from prop to real individual.

本文试图从人物书写这一角度出发，对余华前期与后期的作品进行比较，展现小说人物在精神命运层面上从接受宿命向寻找救赎的转变、在行为状态上人性缺失到人性复活的呈现、在形象功能上由&道具&转变为&真实个体&的过程，以透视余华创作的转型。

The foreign policy of U.S.A is taking so-called benefit of the country as criterion in reality operates; In spiritual morasses maintain and have at taking ideology and religious belief as basic content valises and political culture that form of this for the basis.

美国的对外政策在现实操作上是以所谓国家利益为准绳的；在精神道德主张上则由以意识形态和宗教信仰为基本内容的价值观和在此基础上形成的政治文化为依据。

The categorization of economic law subject is under the direction of its human nature value pre-establishment, which focuses on the specialty of economic law subject. The specialty of economic law subject is determined by the regulating objects superficially, while in fact it is because of the changing knowledge from people on human nature. It is caused by legal value change. It is also caused by the progress of the spirit of humanism.

经济法的主体类型化要以人性价值预设为指导，集中表现在经济法主体的具体性上，经济法主体的具体性表面上是由调整对象决定的，但从本质上来看，经济法主体之所以表现出具体性是由于人们对人性的认识发生了变化，是由于法的价值取向发生了变化，是由于人文主义精神的进步而产生的。

First of all, Chinese unique geographical surroundings result in cultivation civilization, in which people's living and production were utterly influenced or even controlled by sun and such disasters as floods and droughts caused by sun made our ancestors much more dread and hate the moon. On the contrary, in the view of our ancestors, moon not only is beneficial to the growth of crops, but brings about brightness, coolness and enjoyment, which in turn makes moon much more popular than sun. As a carrier of national emotion, mythology also contributes to the development of "valuing moon above sun"in that the collective unconscious of hating sun but loving moon reflected in mythologies such as "Hou Yi Shot the suns"and "Chang E's fly to moon"easily finds its expression in the course of selecting poetic images. Philosophically,"masculine"and "feminine"are realized in many aspects of social life, but the trinity of sun, monarchy and father, which is identical with "masculine"dominates the political and ethical field while the trinity of moon, mother and daughter, which represents "feminine", plays a leading part in culture and art. So far as poetry is concerned, the image of moon has an overwhelming superiority. Aesthetically speaking, the moon spirit has been embodied in several ways. Moon is both the origin and the summit of such aesthetic standards as softy, sweetness and clearness, so it is reasonable that the image of moon has been regarded as aesthetic object in poetry much more frequently than the image of sun.

中华民族所处的独特的地理环境孕育出了农耕文明，在农业社会中，太阳对人们的生产生活具有绝对的控制与影响，因日而起的水旱灾害更加深了先民对太阳的畏惧与仇恨；而月亮在先民心中，不仅能促进农作物的生长，而且带来了与太阳相反的皎洁、清凉、闲适，所以月亮比太阳受到更多的欢迎；神话是是民族情感的载体，&后羿射日&与&嫦娥奔月&所映射的恨日爱月的集体无意识，在诗歌意象的选取中自然地流露出来，有助于&重月轻日&现象的形成；哲学上的&阴&&阳&范畴在人们社会生活的多个方面均有体现，但与&阳&直接同一的&日—君—父&三位一体控制了政治、伦理领域；而代表&阴&的&月—母—女&则在文化、艺术领域占据了突出地位，具体到诗歌中，则是月亮意象完全压倒日意象；审美上的月神精神，在月亮意象上得到了多方面的反映，月亮既是阴柔美、恬静美、澄澈美等艺术审美准则的来源，也是其最高体现，月亮意象自然比日意象更多地进入诗歌审美领域，成为审美对象。

According to Durkheim, the collective life in religion and the collective consciousness and mind based on it are very important.

涂尔干认为：宗教中的集体生活以及在此基础上形成的集体意识与精神是非常重要的；宗教生活本质上是一种集体生活，而集体生活也即宗教聚集不能相隔过久；之所以要维持定期的集体生活从根本上说是保持宗教伦理与理想的需要。

For Empedocles, all living things were on the same spiritual plane; plants and animals are links in a chain where humans are a link too.

对恩培多柯勒而言，所有的生命都存在于同样的精神平台上；植物和动物都处于一个链上，人也在此链上。

In the United States, chronic alcoholism and hepatitis C are the most common ones.

在美国，慢性酒精中毒，肝炎是最常见的。

If you have any questions, you can contact me anytime.

如果有任何问题，你可以随时联系我。