精神上

After pointing out the connotations of the two theories, the author puts a stress on clarifying their gains and losses. The author thinks that,""Drama-Poetry Theory"" enlightened some playwrights' drama-creating, but it didn't intactly reveal the ousia of opera;"" Yue-Ousia Theory""explored the question of Opera origin , but it still didn't work out the ousia structure of Chinese traditional opera.

在阐明这两种学说各自的内涵之后，着重辨析了它们各自的得失，指出：&剧诗说&虽能在一定程度上指导戏曲创作实践，并启示了一种对于戏曲艺术的诗性领悟方式，但并未完整地揭示出戏曲艺术本体，也没有准确地把握到戏曲艺术精神；&乐本体说&虽然深入地探讨了戏曲本源问题，揭示了戏曲艺术的精神命脉和审美定性，但由于未能贯彻历史的、发展的、辩证的观点，仍未能准确完整地把握到戏曲的本体结构。

"We need to start thinking of obesity as a psychiatric disorder," said principal investigator Renu Kotwal, MD, in an interview."When patients who live with obesity come in for counseling for it, we have to find out what is driving the obesity. We have to screen for eating disorder pathology, mood issues, and medications that could cause the problems." Dr. Kotwal is an assistant professor of clinical psychiatry at the University of Cincinnati in Cincinnati, Ohio.

主研究员Renu Kotwal医师於访谈中表示，我们必须把肥胖症视为精神病变；当患者步入诊所寻求谘询时，我们必须去发现引起肥胖的原因；饮食异常的病源，情绪上的问题，及可能引发躁郁的其他医疗方式等，皆是我们必须要筛选的项目；Kotwal医师目前在辛辛那提大学担任临床精神科的副教授。

In a word, OTIC is involved in fierce international and domestic competition. In order to achieve its strategic objectives, it needs to utilize the 5P model to integrate the activities human resources management.

简言之，东方钽业处于国际和国内市场的激烈的竞争之中，为了实现公司的战略目标，公司必须形成以人为本的理念、求真务实及合作精神、公平基础上的奉献精神和整体创新意识，并用5P模型来整合公司人力资源管理的各种活动，形成从招聘、人员配置、人员发展到业绩与奖励等各个环节都符合企业实际的科学合理的人力资源管理体系，为公司发展战略的成功实施保驾护航。

In a word, OTIC is involved in fierce international and domestic competition. In order to achieve its strategic objectives, it needs to utilize the 5P model to integrate the activities human resources management. A corporate culture featured by people-centered, cooperative, being practical, impartiality-based commitment and creative to lay a solid foundation for the company to achieve its strategic needs.

简言之，东方钽业处于国际和国内市场的激烈的竞争之中，为了实现公司的战略目标，公司必须形成以人为本的理念、求真务实及合作精神、公平基础上的奉献精神和整体创新意识，并用5P模型来整合公司人力资源管理的各种活动，形成从招聘、人员配置、人员发展到业绩与奖励等各个环节都符合企业实际的科学合理的人力资源管理体系，为公司发展战略的成功实施保驾护航。

Result :(1) Psychal health care system could priority to met for unmet needs of company, daytime activities, psychological distress (2)Schizophrenia patient's quality of life is the lowest with the psychological category, it is obvious that the substantive service that can be offered strengthened psychological needs.

研究结果：(1)社交联系、白天活动与心理上的痛苦的未满足需要项为精神卫生体系可优先努力满足之处。(2)精神分裂症患者生活品质以心理范畴最低，可见在心理层次可提供的实质性服务需加强。

The research is it introduce Taiwan to teach from elder, by south and north, Fujian Province, flat Pu; Six piles of elders' church has set up, has organized a lot of characteristic Hakkases in the church, they are stating Christ with the language of Sixian Dialect of Hakka,, are praising God with the song of four counties; Then met the tradition, has run into culture, merge and compose the cultural spirit in the ground together in locality and community, set out together, recall Hugh Ritchie pastor, far to is it come pile of lands say six words of people to go abroad from Britain, spread and say God's country, went through Taiwanese's pyreticosis and passed away, was burying and catching dogs, he has reflected God's decree, prefers burnouting to decaying, has witnessed long and taught and taught burning instead of the grain spirit that is destroyed too.

此篇研究从长老教会传入台湾，由南部而北部，由闽南、平埔而客家，於是六堆的长老教会建立了起来，组织了很有特色的客家教会；以四县话述说著基督，用四县的歌声颂扬著上帝；然后碰到了传统，碰上了文化，再融合於当地与社区共谱在地的文化精神，一起出发。回想李庥牧师，远从英国漂洋过海来到六堆的土地上说六堆人的话语，传讲上帝的国度，经历台湾人的热病而去世，葬在打狗，他回应了上帝的旨意，宁愿烧尽而不愿朽坏；见证了长老教会焚而不毁的精神。

For this purpose,this article gives an analysis on the present situation of legislation as well as the mis-leadings,concludes several defects and insufficiency on conception,application and contradiction on metal injury damages,and therefore,provides suggestions for reaccomplishment.

本文通过对我国精神损害赔偿的立法现状和存在误区加以分析，总结出当前我国精神损害赔偿制度在概念界定、适用范围、掌控标准以及立法矛盾上存在缺陷和不足，并对这项制度的再完善提出一些自己的建议。

Spirit is this power only by looking the negative in the face, and tarrying with it.

精神是这样的力量，不是因为它作为肯定的东西对否定的东西根本不加理睬，犹如我们平常对某种否定的东西只说这上虚无的或虚假的就算了事而随即转身他向不再闻问的那样，相反，精神所以是这种力量，乃是因为它敢于面对面地正视否定的东西并停留在那里。

It is pointed out that the permeation of chivalrous spirit into the social life is wide and deep in the Tang Dynasty. By reviewing chivalrous skills (such as swordsmanship, toxophily, power contest and martial arts) and chivalrous behaviors such as helping others, requiting favors and revenge etc.

中编五章，考察唐代饮食争竞、崇马、赌胜服人等社会风尚，剖析小说中的女侠、胡人、胡商形象，探索和论述豪侠精神在唐代社会风习上的种种影响与体现，指出豪侠精神在唐代社会生活中的渗透与体现的广泛与深入。

The author combines the case law in England with judicial practice in our country, points out the cases mainly lie on the contract targeting at spiritual interests, the contract playing an import role in someones life and occupation and the contract breach of which leads to physical uncomfort and inconvenience in life.

笔者借鉴英国判例法的分类，结合我国的司法实践，指出我国适用违约精神损害赔偿制度的合同类型主要是以精神利益为标的的合同、对人生和职业发展有重要影响的合同以及违约导致身体和生活上的不便和不舒适的合同。

She gently rebuff ed him, but agreed that they could be friends

她婉言拒绝了，但同意作为朋友相处。

If in the penal farm, you were sure to be criticized.

要是在劳改农场，你等着挨绳子吧！