精神上

Starting with the developments of the author\'s creation, the dissertation follows up the scent of the occurring of his novels and the\'track of his psychology of creation, holding the opinion that there exists an intuitive psychological tendency in Faulkner\'s creation which the author is not aware of. It is the autonomous complex that leads the author to go beyond his limitations and to reflect a deeper collective unconsciousness.Faulkner\'s novels and their respective themes are closely connected with the inferiority complex caused by American culture, the author\'s physique and his living conditions. They are the results of his inferiority complex that accumulates into some kind of superiority complex.Because of the southern American\'s special history and politics and his sufferings Faulkner is deeply absorbed in the southern wasteland and invented Yoknapatawpha County, making it a place where he can do whatever he wants to do to counteract the lack in his real life. He concerns himself not only in the description of the Southern spiritual wasteland, but also in mining the aesthetic meaning of the wasteland, both to him and to the human beings.

本文首先从作者创作的心理动势出发，对作者的创作发生及其创作的心理轨迹进行跟踪，认为，福克纳的创作中有一种不为创作者的自觉意识所完全控制的直觉领悟的心理倾向，正是这种自主情结引导作者超越个人的局限，遨游于个人利害的范围之外，反映了超个人的、更为深邃的集体无意识，从而创作出了具有永恒艺术生命的作品和崇高的美学景象；福克纳的小说创作及其相关主题的发生，在一定程度上与作者由于在文化、形体以及生活环境等方面的劣势而产生的难以排遣的自卑情结密不可分，是自卑情结积聚成优越情结，进而过分补偿的结果；同时，由于美国南方(来源：A6c8cBC论文网www.abclunwen.com)特殊的历史、政治及福克纳的生活遭际等原因，福克纳在几十年的创作生涯中，情系荒原，创造了约克纳帕塔法县这个精神王国，使之成为自己的精神浪游之地、欲望宣泄之乡和心灵托付之所，其创作动因在于既关注对南方人们精神荒原的描绘，也着眼于挖掘这个荒原世界对自己、对人生的美学意义所在。

Starting with the developments of the author"s creation, the dissertation follows up the scent of the occurring of his novels and the"track of his psychology of creation, holding the opinion that there exists an intuitive psychological tendency in Faulkner"s creation which the author is not aware of. It is the autonomous complex that leads the author to go beyond his limitations and to reflect a deeper collective unconsciousness.Faulkner"s novels and their respective themes are closely connected with the inferiority complex caused by American culture, the author"s physique and his living conditions. They are the results of his inferiority complex that accumulates into some kind of superiority complex.Because of the southern American"s special history and politics and his sufferings Faulkner is deeply absorbed in the southern wasteland and invented Yoknapatawpha County, making it a place where he can do whatever he wants to do to counteract the lack in his real life. He concerns himself not only in the description of the Southern spiritual wasteland, but also in mining the aesthetic meaning of the wasteland, both to him and to the human beings.

本文首先从作者创作的心理动势出发，对作者的创作发生及其创作的心理轨迹进行跟踪，认为，福克纳的创作中有一种不为创作者的自觉意识所完全控制的直觉领悟的心理倾向，正是这种自主情结引导作者超越个人的局限，遨游于个人利害的范围之外，反映了超个人的、更为深邃的集体无意识，从而创作出了具有永恒艺术生命的作品和崇高的美学景象；福克纳的小说创作及其相关主题的发生，在一定程度上与作者由于在文化、形体以及生活环境等方面的劣势而产生的难以排遣的自卑情结密不可分，是自卑情结积聚成优越情结，进而过分补偿的结果；同时，由于美国南方特殊的历史、政治及福克纳的生活遭际等原因，福克纳在几十年的创作生涯中，情系荒原，创造了约克纳帕塔法县这个精神王国，使之成为自己的精神浪游之地、欲望宣泄之乡和心灵托付之所，其创作动因在于既关注对南方人们精神荒原的描绘，也着眼于挖掘这个荒原世界对自己、对人生的美学意义所在。

ABSTRACT After the ebb-tide of the May 4th Movement, the Chinese modern thoughts and literary circles went from relative unity towards diversity Up to the 1930's, behind the spirit transformation at the end of the twenties, Chinese modern intellectuals began to relocate and redesign their own outlooks on life and literary ideal The Lunyu School, which was led by Zhou Zuoren and Lin Yutang, mostly appeared as leisure humorous essays in some journals, such as Lun Yu, Ren Jian Shi and Yu Zhou Feng which was edited by Lin Yutang It formed an unique landscape at that time This thesis focused on the Lunyu School as the main object of my study I investigate the Lunyu School by putting it into the vertical orbit of changes of the thoughts and literary circles after the May 4th Movement, and by comparing it with the mainstream of Left-wing and other literary schools in the thirties Through the exploration of Lunyu School's political and social thoughts, literary ideas and aspects of prose creation, I pursue the life choice of some free intellectuals in the thirties, and draw psychological outline of an age of intellectuals, which was very complicated and attractive during that specified time and space When we reconsider the rights and wrongs, the merits and demerits, and the gains and losses in theory and creations of Lunyu School intellectuals, any oversimplified study method would be of"no avail but the waste of mind"Unless ample estimation of their own complexity and contradiction is made, furthermore subtly delineates quite a lot of originates which caused these complexity and contradiction, the research will not be valuable In face of the whizzed coming Left-wing movement in literature, Lunyu School acted as a reconsideration in literary modernity such reconsideration is a layer of thinking They introspected intellectuals'essential mind and enlightened reason, querying the impulsive, swift and fierce ideological trend, judging by value in the relations between individuality and society, individuality and era, literature and politics.

五四落潮后，中国现代思想界、文学界由相对统一走向分化，至二十世纪三十年代，现代知识分子经由二十年代末期的精神蜕变，开始重新定位和设计自己的人生观和文学理想。以"京兆布衣"周作人为精神领袖、以林语堂为主帅的论语派，以幽默闲适小品文相号召，在林语堂主编的一系列刊物《论语》、《人间世》、《宇宙风》上聚集，南北呼应，造成了当时文坛的一种独特景观。本论文以论语派为研究对象，将其放在五四以后文学界与思想界变动的纵向轨迹上，放在与三十年代左翼主流话语的颉颃及与其它文学流派的比照中加以考察，通过对论语派政治社会思想、文学观念及散文创作诸方面的探讨，追索三十年代一部分自由知识分子的人生选择，勾划出他们在一个特定时空里复杂又极具魅力的心理轮廓。学术界对论语派中一些主要作家已有较深入的研究，但迄今为止，尚无从整体上对这一文学流派作宏观研究的专著，而陈旧的理论视界又往往阻碍了对论语派的重新评价。

On one hand, the collection provides a positive pursuit of man's such inherent qualities as the creative spirit in Mending the Heavens and the vindicative spirit in The Forging of Swords; on the other hand, it traces the negative causes of the deprivation of man's inherent nature: Vetchpicking, off the pass and The Revival all give play to the alienating influence of "culture"on man's natural instinct-there is tension between them, yet they complement each other, interact, and, as a whole, manifest the motifs of human culture.

一方面，《故事新编》在正面意义上展开了对具有人类性的人的固有之血脉的追寻，诸如《补天》中表现的创世精神和《铸剑》中表现的复仇精神；另一方面，《故事新编》在负面意义上展开了对导致具有人性类的人的固有之血脉丧失的追溯，诸如《采薇》、《出关》、《起死》等作品中展示的"文化"对人的自然本性的"异化"——二者形成内在的张力，前者强化后者，后者强化前者，在相互作用又互为补充，相辅相成，在整体上表现人类文化母题。

On the one side, Bakhtin borrows resources from the mythological world, and permutes"Dionysus"with the"Carnival"by way of"displacement"in discourse, and at last, develops Nietzsche's Dionysian spirit into his unique carnival spirit; on the other side, Bakhtin apparently leads a different way from Nietzsche ranging from interpreting contexts to religious attitudes and spiritual orientations in the following souls of the Dionysiac Theory. He eventually transforms Nietzsche's aesthetically artistic ideal of"Traum und Rausch"("Dream and Drunk") into a religious spiritual demand of"leading two lives", and fulfills"a transcendental journey from the God to the man".

尼采的酒神理论和巴赫金的狂欢理论之间，存在着无比亲密的&对话关系&：一方面巴赫金从神话世界中索取理论资源，通过话语的置换，用&狂欢&取代了&酒神&，将尼采倡导的酒神精神发展成自己独特的狂欢精神；另一方面巴赫金又在遵循酒神理论精髓的同时，在阐释语境、宗教态度、精神所指上，与尼采存在明显的不同，并最终将尼采&梦与醉&的审美艺术理想转换为走向&两种生活&的宗教精神诉求，实现了一种&从神到人的超越之路&。

On the one side, Bakhtin borrows resources from the mythological world, and permutes"Dionysus"with the"Carnival"by way of"displacement"in discourse, and at last, develops Nietzsche's Dionysian spirit into his unique carnival spirit; on the other side, Bakhtin apparently leads a different way from Nietzsche ranging from interpreting contexts to religious attitudes and spiritual orientations in the following souls of the Dionysiac Theory. He eventually transforms Nietzsche's aesthetically artistic ideal of"Traum und Rausch"("Dream and Drunk") into a religious spiritual demand of"leading two lives", and fulfills"a transcendental journey from the God to the man".

尼采的酒神理论和巴赫金(来源：A4eBC论文网www.abclunwen.com)的狂欢理论之间，存在着无比亲密的&对话关系&：一方面巴赫金从神话世界中索取理论资源，通过话语的置换，用&狂欢&取代了&酒神&，将尼采倡导的酒神精神发展成自己独特的狂欢精神；另一方面巴赫金又在遵循酒神理论精髓的同时，在阐释语境、宗教态度、精神所指上，与尼采存在明显的不同，并最终将尼采&梦与醉&的审美艺术理想转换为走向&两种生活&的宗教精神诉求，实现了一种&从神到人的超越之路&。

This paper reflects and explores the spirit of the game and its educational function. It shows that the main sprit and the participable spirit of the game happen to hold the same view with the new curriculum. The spirit of the game makes the teaching process full of fun and motivation. What is more, it is good to develop the students" initiative, enthusiasm and creativity, especially on the students" interest to the study. It is a positive exploration of the existing teaching mode.

本文深入地思考和探究了游戏精神和它的教育功能，认为游戏所体现的主体精神和参与精神与新课程的理念不谋而合，游戏精神使教学过程充满乐趣和动机，而且有利于培养学生的主动性、积极性和创造性，特别是培养学生的学习兴趣，是在现有教学模式上的一次积极探索。

DR. NADIA RICELAND: Yeah...and then I, and that is the only study I know of...you know, which actually looked at the difference between mothers who are stressed and mothers who are depressed, and mothers who are both stressed and depressed and mothers who are neither stressed nor depressed.

纳迪亚·莱斯兰德博士：是的，这是我知道的唯一可以研究的方法，我们对比观察了精神紧张的母亲，精神沮丧的母亲，精神既沮丧也有压力的母亲，以及精神既不沮丧也没有压力的母亲在行为上有什么区别。

We must comprehensively implement the spirit of the 17th CCP National Congress and the Third and Fourth Plenums of the 17th CCP Central Committee, take Deng Xiaoping Theory and the important thinking of the "Three representations" as guidance, thoroughly implement the scientific development concept, seriously study and implement the spirit of the important speech delivered by Comrade Hu Jintao at the meeting marking the 60th founding anniversary of the CPPCC, closely centre around the overall situation of the work of the party and the country, bring into full play our own advantages, bring every positive factor into play, improve the efficiency in performing our duty of political consultation, democratic supervision, and participation in the administration and discussion of state affairs, make new achievements in pushing forward scientific development and promoting social harmony, play a new role in promoting the great cause of the motherland's peaceful reunification and expanding exchanges with foreign countries, and take new steps forward in strengthening our own construction and raising the scientific level of the work of the CPPCC.

我们要全面贯彻中共十七大和十七届三中、四中全会精神，以邓小平理论和&三个代表&重要思想为指导，深入贯彻落实科学发展观，认真学习贯彻胡锦涛同志在庆祝人民政协成立60周年大会上的重要讲话精神，紧紧围绕党和国家工作大局，充分发挥自身优势，调动一切积极因素，提高履行政治协商、民主监督、参政议政职能的成效，在推动科学发展、促进社会和谐上创造新业绩，在促进祖国和平统一大业、扩大对外交往上发挥新作用，在加强自身建设、提高政协工作科学化水平上迈出新步伐。

With the conception of sports, life, and nature, and on the basis of the explanation of the Olympic spirit, life and sports, the design expresses and emphasizes the civilization history of China, and its unique humanism. Through 16 spatial series embodying the Olympic spirit and sports, the theme axis is built up to express human spiritual activities ascending in spires and subliming.

围绕着体育、生命、自然三位一体的设计理念，在对奥运精神和运动主题进行诠释的基础上，表达了中国的文明历史和独特的人文精神。16个体现奥运精神和运动主题的序列空间，联结成一条表达人类精神活动螺旋上升、直至升华的主题轴线。

She gently rebuff ed him, but agreed that they could be friends

她婉言拒绝了，但同意作为朋友相处。

If in the penal farm, you were sure to be criticized.

要是在劳改农场，你等着挨绳子吧！