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The chart of Taiji to mental is the theory of the structure of spirit system brought forward by Mr. Liu-wenying who through worked over ancient Chinese thinking mode and west depth psychology. Its main viewpoint is that spirit system of human is like the chart of Taiji. It has two side: consciousness and subconsciousness.

精神太极图是刘文英先生在研究中国古代阴阳互补的辨证思维模式和西方精神分析学说的基础上而提出的精神系统结构的理论,主要观点是把人的精神系统看作一幅太极图,意识和潜意识分别构成太极图的阳面和阴面。

The main body revolves around the fictionalization of the text, humanization and liveliness in portraying characters, the formless narrative, the formal of spiritual subject and the meaning of Dong Xi"s works to the contemporary fiction creating, exploring the characteristic of complete fiction in the artistic ontology, concentrating his attention on life content in portraying characters, the narrative pattern of the formless, the formal pursuit in spiritual subject, and its distinctiveness comparing to other "Late Generation""s works, what artistic elements he uses and how his texts that the whole human share are organized by using these artistic elements.

正文主要围绕小说文本的虚构化,人物塑造的人本化、生命化,形而下的叙事,形而上的精神主题和东西的小说艺术对当代小说创作的意义五个问题,探讨了东西小说在小说艺术本体论上的全虚构特性;在人物形象塑造上的生命含量的倾注;在叙事层面上的形而下形态;在作品精神主题上的形而上诉求以及东西的小说文本在晚生代作家中的独特性、它采用了哪些艺术元素以及如何把这些艺术元素组织成一种全人类所"共享"的文本等问题。

Moreover, as for the personal issues of disease-writing, spirits structure is quite easy to be neglected. However, the four life experience—disease, insaneness, death and remedy are the essences of spirits structure. With the quantified statistics of context, this thesis extends the spirits structure to concrete observation on social phenomenon, and associates internal personal spirits and external social environment.

除此之外,在疾病书写的个人议题上,精神构图是为另一种易被忽略的空间,而疾病、疯狂、死亡与疗愈四种生命经验,则是影响精神图像组成重要的元素,本论文并配合量化的文本统计资料,将抽象的精神构图延伸至具体的社会现象观察,使讨论的焦点得以由个人内在精神空间扣合至社会外延空间。

For example:metaphor and cycle factors were never mentioned before;It is the important factor to analyse Chinese accient system reasonable core;the author emphasize that harmonious interhuman also is the important factors of reasonable core.Tochinese accient system ideas culture value,the passage proclaims the inner relationship between Chinese accient system idea and Chinese nation spirit and puts forward the point that Chinese accient system idea is the philosophy base of Chinese nation spirit,especially of partriotism sprit.if grasping this point,it undoubtly has reality meaning study and perform "three represents"essencial thought and reinforce nation sprit and partriotism education.

这些见解突出表现在,对中国古代系统观民族特色的概括有新的视角,如"隐喻性"、"圜道性"特色几乎未见有人提过;对中国古代系统观合理内核的分析,也摆脱了通常围绕自然系统观提法的框架,强调"人际和谐"人文系统观也是合理内核的重要因素,恰恰在这一点上,人们常常没有给以足够重视;对中国古代系统观的文化价值,作者有意没有给以全面展开,只是突出其中的几个方面加以简要分析,创新之处在于,揭示了中国古代系统观与中华民族精神之间的内在联系,提出中国古代系统观是中华民族精神特别是爱国主义精神的哲学思想底蕴这一观点,领悟和把握这一观点,对学习贯彻"三个代表"重要思想,加强民族精神特别是爱国主义精神教育无疑更具现实意义。

The national spirit is in nationality"s common language, the common region, in the economic life foundation has, the shape together becomes, And displays in the national culture the common psychological quality, is nationality"s psychological characteristic, the cultural tradition and the energetic complex compound which realizes from me, Is the national members to this nationalitys ideal, the goal and the future self-approval, Is realizes this national ideal, the goal and the future tremendous spiritual strength.

民族精神是在民族的共同语言、共同地域、共同经济生活的基础上产生、形成并表现于民族文化上的共同心理素质,是民族的心理特征、文化传统和自我意识的精神综合体,是民族成员对本民族的理想、目标和前途的自我认同,是实现本民族理想、目标和前途的巨大精神力量。

The preamble analysis illustrated us that some poetries on farming and commerce mostly emphasize on "powerful commerce leads to underdeveloped farming", which is a contradiction to the citizenly culture, involving merchant spirit----the central part of pre-modern literature; although the theme of some NorthernSong Dynasty poetry on the connection between farming and commerce transformed "putting stress on agriculture, restraining commerce" into " mutual benefits", but its cultures and aesthetic attitudes didn't come into the field of pre-modern literature,just laid on the court and local policy.

经过前文的分析,足以说明:中唐涉及农商关系的诗歌主要强调&贾雄则农伤&,与包括商贾精神在内的市民文化———近世文学精神的主要方面相对立;北宋涉及农商关系的诗歌中虽然有的已由&重农抑商&向&农商兼利&转变,但只是着眼于朝廷与地方政策的层面,在文化和审美心态上还没有进入近世文学的领域;明中叶后涉及商贾的诗歌往往在自由自在、安享快乐及张扬情欲、舒展性灵等方面有士商心灵的契合,在深层次上反映了市民文化精神,标志着近世文学的开端。

Psychotherapy. The treatment of behavioral or emotional problems, such as stuttering, by counseling, or by reeducating and influencing the person's mental approaches and his ways of thinking, or of evaluating his problems; any procedures intended to improve the condition of a person that are directed at a change in his mental approach to his problems; particularly his attitudes toward himself and his environment.

精神疗法:这指的是通过咨询活动,或通过对患者的精神活动、思维方式、或对自身问题的看法进行影响和再教育,从而医治患者行为上的或情感上的问题的一种治疗方法;任何一种着眼于通过改变患者对于自身问题的思维方式,从而改善其健康状况的治疗方法都可以看作是精神疗法;特别是那些着眼于改变患者对于自身和自身周围环境的态度的治疗方法。

Part one makes a research on Humanism through theoretical definition and realistic inspection , which raises Marxist Humanism has a great superiority . Part two explains the true relation between Humanism and Market_economy , and reveals Market_economy connotates a kind of Humanism . The last part puts forward the historical base , the realistic coordinate and concrete ways for the constructing of Humanism in Socialist Market_economy

第一部分,通过史论结合的方式,对人文精神做了研究,揭示出马克思人文精神思想的卓越性、根源性;第二部分,阐述了市场经济与人文精神之间的真实关系,揭示出市场经济内蕴着一种人文精神;第三部分,在前两个部分的基础上,提出中国社会主义市场经济下人文精神建设的历史基点、现实坐标和具体路径

The author thinks : On thought content, Su Shun has a strong sense of calling and suffering consciousness to admire poems, Embody very strong reality show loving care for spirit, promote Song show loving care for spirit and patriotism spiritual the formings of theme s by poem reality; At the artistic style, Su poem plentiful high and steep gas ambition, have distinct era characteristic and individual character makings, Have opened up the road of main air of the poem of Song.

作者认为:思想内容上,苏舜钦诗具有强烈的使命感和忧患意识,体现了很强的现实关怀精神,促进了宋诗现实关怀精神和爱国主义精神主题的形成;艺术风格上,苏诗志气充盈、气体嵯峨,具有鲜明的时代特色和个性气质,开拓了宋诗主气的道路。

In the third part of the thesis, the author make a summary of the basic contents of the spirit of Chinese nation, which are self-strong, morality, entirety and patriotism.

在第一二部分的基础上,本文在第三部分对中华民族精神的基本内容作了概括,即自强精神、重德精神、整体为上和爱国主义。

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