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Treating the humanism spirit as the thread, this paper concludes the intension and extension of the humanism spirit by comparing the soul of humanism spirit in the China and foreign countries, and then explains them from three parts: the true, the selflessness and the beauty. First, the content of writings expounds the essence of human nature, human rights and humanism that are the intensions of humanism spirit. Second, the purpose of writings reflects intensively the special and active method of constructing the author's morality by analyzing the connection of humanism and religion in thewritings of Bajin, and obvious religious sensibilities of Bajin. Third, from the viewpoint of artistic style, we can get the conclusion that the buskin style of Bajin's writings has close relations with humanism spirit by the method of inducing the buskin style of his writings.

全文以"人文精神"为根基和线索,首先通过梳理和比较中西人文精神传统及精髓,确定了巴金作品人文精神的内涵和外延,然后以此为统领,从真、善、美三个方面展开论述:从巴金作品的内容上看,它对人性、人权、人道作出的真理性阐释,恰恰就构成其"人文精神"的具体内涵;从创作意图看,通过分析巴金作品人文与宗教的相互关系及其流露的鲜明的宗教情感,从而突显出其特别的、积极的理想道德建构方式;最后从艺术风格看,通过归纳其作品的悲剧范式,亦得出了巴金的悲剧风格与人文精神旨向密切统一的关系。

This article first has carded on the limits to the spirit security concept,then discusses in this foundation by the Mallow's Hierarchy of Needs theory,social safety-valve theory, harmonious society theory as theoretical stupors of spirit protection,Pointed out that the spiritual security supply and demand contradictory prominent,the spiritual security emergency lag is the existence subject matter in our country spirit security development.The reasons are manifold.If we want to achieve the spirit protection,we must steps in the multiple participation,the system design recuperation,the theoretical research strengthen and the integration of multiple resources. Only in this way,Social security can play the role of social safety net and truly promote social harmony.

本文首先对精神保障的概念进行了界定,并在此基础上以马斯洛需求层次论、社会安全阀理论、和谐社会理论等作为支撑,对我国精神保障的发展现状进行了分析,指出精神保障供求矛盾突出、精神保障应急滞后是目前我国精神保障发展存在的主要问题,而其原因是多方面的,所以一定要通过多元主体的参与、制度设计的调理、理论研究的强化、多方资源的整合等才能达成精神保障的发展,才能更好的发挥社会保障的安全网作用,真正促进社会和谐。

This article is mainly a discussion on the spiritual damage compensation for close relatives of victim under the situations of damage to right of life, damage to the right of health and damage to the right of personality of the dead, which is based on an introduction and comparison of the concerned foreign legal regulations and academic theories and in combination with the legal practice in China Wherefore the author put forwards his own ideas as following: first, Under the condition that there is a distance of time between injury and death, the close relatives of the dead shall inherit the right of claim for spiritual damage compensation of the dead for the suffering before his death, in addition to their own intrinsic right of claim for spiritual damage compensation; The second, under the condition that the inflictor has caused the disablement of the sufferer or serious damage to his health, the close relative in a limited cycle of the sufferer should be granted with the right of claim for spiritual damage compensation, which is confirmed in law and becomes a practice in foreign countries; The third, since the aim of the law to protect the personality of the dead from infringement is to protect the benefits of the close relatives of the dead and to maintain public benefits, is constituted on the personality of the dead the close relative of the dead may initial legal proceeding for spiritual damage compensation.

探讨以介绍和比较国外相关法律规定和学术理论为前提,结合我国的实际情况,从理论与实践相结合的角度对以上各问题分别进行了分析,并提出了作者自己的一些见解:第一、在公民从受伤害到死亡有一段时间距离的情形下,死者的近亲属除依法享有其固有的精神损害赔偿请求权以外,还可以继承死者生前就其所受之精神损害而享有的精神损害赔偿请求权;第二、在加害人的行为已造成直接受害人残疾,或者是造成其健康严重受损的其他后果的情形下,我国应在借鉴国外已有立法和判例的基础上,赋予一定范围内的受害人近亲属以精神损害赔偿请求权;第三、法律保护死者人格不受侵害的目的是为了保护死者近亲属的利益和维护公共利益,一般情形下,只要死者近亲属能证明其诉讼主体的合法性,能够证实侵害"死者人格"的行为已构成侵权,即可推定死者近亲属因此而遭受了精神痛苦——无须举证的"名义上的精神损害",死者近亲属即可提起精神损害赔偿之诉。

To this, the thesis tries in clarifying scientific spirit and humanistic spirit and exploring the modern meaning in the tradition spirit. Announcing the inevitable trends of combination after having analyze the reason and bane of the separation and oppositions in actuality. In the end getting the conclusion that we should promote the combination of the Chinese scientific spirit and humanistic spirit on the foundation of the realistic state of our nation and combinate the excellent spirit inheritance of the tradition.

对此,本文试在厘清科学精神与人文精神应有内涵的基础上,探寻传统中的科学精神与人文精神的现代意义,并在分析现实中二者分离与对立的原因与危害之后揭示出二者融合的必然趋势,最后得出应该在我国现实国情的基础上,结合传统中优秀的精神成果来促进当代中国科学精神与人文精神的融合与共建的结论。

The behavior of Hunanese in the modern Chinese historical stage reflected a kind of widely known spirit of modern Hunanese, that is, patriotism concerning about his country and his people, sacrificing spirit of advance wave upon wave, realistic spirit of benefiting the nation and practice, firm spirit of being persistent and unyielding and struggling spirit of emphasis on his own effort.

近代湖南人在中国近代历史舞台上的表现,体现了一种广为国人传颂的近代湖南人的精神,即:忧国忧民的爱国精神,前赴后继的牺牲精神,经世致用的求是精神,坚忍不拔的执着精神和自强不息的奋斗精神。

According to the dements that exist in the system, I suggest that to perfect it , we should fulfill the following points: first, make clear the definition of spiritual damages and confirm the system by construction; second, further widen the applying scope of compensation for spiritual damages; third, reduce the limits that people encounter

针对我国精神损害赔偿制度的缺陷,笔者认为,要完善我国精神损害赔偿制度,应从以下几方面着手:第一,明确精神损害赔偿的概念和从立法上确认精神损害赔偿制度;第二,应进一步拓宽精神损害赔偿的适用范围;第三,请求精神损害赔偿的主体应放宽条件限制;第四,在责任方式上,应该采取财产方式与非财产方式并重的&双轨制&;第五,精神损害赔偿的标准和数额须进一步明确;第六,应确立刑事附带精神损害赔偿制度。

This article is mainly a discussion on the spiritual damage compensation for close relatives of victim under the situations of damage to right of life, damage to the right of health and damage to the right of personality of the dead, which is based on an introduction and comparison of the concerned foreign legal regulations and academic theories and in combination with the legal practice in China Wherefore the author put forwards his own ideas as following: first, Under the condition that there is a distance of time between injury and death, the close relatives of the dead shall inherit the right of claim for spiritual damage compensation of the dead for the suffering before his death, in addition to their own intrinsic right of claim for spiritual damage compensation; The second, under the condition that the inflictor has caused the disablement of the sufferer or serious damage to his health, the close relative in a limited cycle of the sufferer should be granted with the right of claim for spiritual damage compensation, which is confirmed in law and becomes a practice in foreign countries; The third, since the aim of the law to protect the personality of the dead from infringement is to protect the benefits of the close relatives of the dead and to maintain public benefits, is constituted on the personality of the dead the close relative of the dead may initial legal proceeding for spiritual damage compensation.

探讨以介绍和比较国外相关法律规定和学术理论为前提,结合我国的实际情况,从理论与实践相结合的角度对以上各问题分别进行了分析,并提出了作者自己的一些见解:第一、在公民从受伤害到死亡有一段时间距离的情形下,死者的近亲属除依法享有其固有的精神损害赔偿请求权以外,还可以继承死者生前就其所受之精神损害而享有的精神损害赔偿请求权;第二、在加害人的行为已造成直接受害人残疾,或者是造成其健康严重受损的其他后果的情形下,我国应在借鉴国外已有立法和判例的基础上,赋予一定范围内的受害人近亲属以精神损害赔偿请求权;第三、法律保护死者人格不受侵害的目的是为了保护死者近亲属的利益和维护公共利益,一般情形下,只要死者近亲属能证明其诉讼主体的合法性,能够证实侵害&死者人格&的行为已构成侵权,即可推定死者近亲属因此而遭受了精神痛苦——无须举证的&名义上的精神损害&,死者近亲属即可提起精神损害赔偿之诉。

George Robert Gissing (1857-1903) is one of the most important realist writers in the Victorian Age. With delicate observation of social life, he uses his incisive style to create a series of works, which factually reflect kinds of the corruption in the industrial British society. By exposing and criticizing the injustice and corruption in the Victorian Age, his works probe the dilemma of people's spiritual world and unmask the intrinsic essence of the Age.

乔治·罗伯特·吉辛(George Robert Gissing,1857-1903)是英国维多利亚时代后期的重要写实主义作家之一,通过对生活细致入微的观察,他用犀利的笔锋创作了一系列小说作品,这些著作真实地反映了英国工业社会的种种弊端,揭露和批判了当时社会的不公和腐败现象,反映了那个时代人们精神上的窘境,揭示了维多利亚社会的真实面目。

The fact that we had an NACA serves today as an inspiration to our modern aeronautics researchers, many of whom are working in the same facilities created in the heyday of the NACA.

在今天,我们曾有NACA的历史仍然对现在的航空研究人员以精神上的极大鼓舞。我们中的很多人都在与NACA全盛时期所创造的同样的设备条件下工作。

In the Reformation period ascetical theology split into several different streams, some of which were more influenced by the medieval stress on the meditation on and identification with the human life of Christ and others more by the spiritual internalization of the life of Christ in the Devotio Moderna as seen especially in Thomas a Kempis's Imitation of Christ.

在改造期间ascetical神学分裂成几个不同的溪流中,其中也有一些是更多地受到中世纪胁迫对冥想和鉴定与人的生命基督和他人,更受到了精神上的内在生命,基督在devotio moderna可见,特别是在托马斯kempis的模仿基督。

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