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精神

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Remember there was ever the instruction to those peoples that were to hold to that that would bring for the spiritual forces, rather than the abuses of the abilities - as those with familiar spirits, as those that spoke to or partook of the divinations of those that had passed from the earth's plane, or those that partook of the animal magnetism - that came from the universal consciousness of animal matter as passed into its experience, in its interchange through those periods of integration and disintegration - and the spirit forces possessing those that would lay themselves open to such conditions, for these are as real as physical bodies if the attunements of the entity are such that it may vision them!

记住曾经给致力于精神力量修持的那些人们指导介绍过,而不是滥用各种能力-就像熟悉精神的那些人一样,就像宣讲真相的那些人或者共同分享已经传递到地球平面的预言的那些人一样,或共同参与动物磁性说的那些人一样-来自已经传递了它的经验的动物物质的宇宙意识,通过集成和崩溃的那些周期的交换-并且精神力量支配那些将自己置于心灵开放条件下的人,因为这些精神力量就跟物质身体一样真实,如果实体是协调一致的话可以显现看见精神力量!

Treating the humanism spirit as the thread, this paper concludes the intension and extension of the humanism spirit by comparing the soul of humanism spirit in the China and foreign countries, and then explains them from three parts: the true, the selflessness and the beauty. First, the content of writings expounds the essence of human nature, human rights and humanism that are the intensions of humanism spirit. Second, the purpose of writings reflects intensively the special and active method of constructing the author's morality by analyzing the connection of humanism and religion in thewritings of Bajin, and obvious religious sensibilities of Bajin. Third, from the viewpoint of artistic style, we can get the conclusion that the buskin style of Bajin's writings has close relations with humanism spirit by the method of inducing the buskin style of his writings.

全文以"人文精神"为根基和线索,首先通过梳理和比较中西人文精神传统及精髓,确定了巴金作品人文精神的内涵和外延,然后以此为统领,从真、善、美三个方面展开论述:从巴金作品的内容上看,它对人性、人权、人道作出的真理性阐释,恰恰就构成其"人文精神"的具体内涵;从创作意图看,通过分析巴金作品人文与宗教的相互关系及其流露的鲜明的宗教情感,从而突显出其特别的、积极的理想道德建构方式;最后从艺术风格看,通过归纳其作品的悲剧范式,亦得出了巴金的悲剧风格与人文精神旨向密切统一的关系。

ECT is a very effective treatment for major psychosis with high incidence such as endogenous depression , catatonia in schizophrenia and so on. Until recently it still has a place in psychiatrical disorders even when effective antipsychotic chemicals are applied today.

ECT对某些发病率很高的精神疾病如内源性抑郁症、精神分裂症紧张型等,常可收到立竿见影的效果,60多年来拯救了无数的精神病人,即便在化学方法治疗精神疾病时代的今天,ECT仍然是精神科重要而有效的治疗手段。

His standpoints of psychoanalytic treatment such as emphasizing the role of the environment, therapeutic courses of regression to dependence, focuses on countertransference, deference to rights of not communicating overthrow some aspects of Classical Psychoanalysis.

本文详细阐释了温尼科特的精神分析治疗观与游戏治疗。他经由大量临床实践形成的精神分析治疗观,如类似于母爱护理的精神分析情境、退行至依赖的治疗过程、关注反移情、尊重不交流的权利等颠覆了经典精神分析治疗观的某些方面,影响了越来越多的精神分析师。

It mainly includes the patriotic spirit, esprit de corps, the struggle spirit, the sacrifice spirit and the victory spirit and so on.

它主要包括爱国精神、团结精神、奋斗精神、牺牲精神和胜利精神等。

For example:metaphor and cycle factors were never mentioned before;It is the important factor to analyse Chinese accient system reasonable core;the author emphasize that harmonious interhuman also is the important factors of reasonable core.Tochinese accient system ideas culture value,the passage proclaims the inner relationship between Chinese accient system idea and Chinese nation spirit and puts forward the point that Chinese accient system idea is the philosophy base of Chinese nation spirit,especially of partriotism sprit.if grasping this point,it undoubtly has reality meaning study and perform "three represents"essencial thought and reinforce nation sprit and partriotism education.

这些见解突出表现在,对中国古代系统观民族特色的概括有新的视角,如"隐喻性"、"圜道性"特色几乎未见有人提过;对中国古代系统观合理内核的分析,也摆脱了通常围绕自然系统观提法的框架,强调"人际和谐"人文系统观也是合理内核的重要因素,恰恰在这一点上,人们常常没有给以足够重视;对中国古代系统观的文化价值,作者有意没有给以全面展开,只是突出其中的几个方面加以简要分析,创新之处在于,揭示了中国古代系统观与中华民族精神之间的内在联系,提出中国古代系统观是中华民族精神特别是爱国主义精神的哲学思想底蕴这一观点,领悟和把握这一观点,对学习贯彻"三个代表"重要思想,加强民族精神特别是爱国主义精神教育无疑更具现实意义。

As a part of enlightening culture, the enlightening literature is definitely a window that publicizes the logos spirit, however, literature is different from philosophy, literature is the artistic transexpression of the Zeitgeist, but not the direct expression of the rational principles, in the eighteenth century the thought of natural logos brought the production of the free humanity of literature, Faust pursues and explores forward constantly, which stands for the permanent"human"spirit, it means the human's release and rein on the atman, it is the natural situation after breaking the fetters, and it is the revertion of the human natural inbeing; Naive man is the unit that has not been touched by"civilization", it is the origianl nature of human beings, during the conflict and collision of these two different cultures--"nature"and"civilization", it holds the independent free spirit homestead; emotion is natural, when the society made it institutionalized, it is catabolized, Lockersha Na heard the voice of heart under the system of plural marriage, she released the human natural emotion, reverted the natural humanity; under the"civilization", individuality is deprived,"civilization"becomes the contrary of civilization, Rameau's nephew championed the individual existence and freedom in the period of losing"self", it stands for the"self"shaping in the independent pose.

启蒙文学作为启蒙文化的一部分,它自然是张扬自然理性精神的一个窗口,然而,文学又不同于哲学,文学是对时代精神作艺术化的转达,而不是理性原则的直接的传声筒,十八世纪自然理性的思想养料孕育的是文学中自由人性的灿烂之花,浮士德不断地向上求索,代表着永不息止的"人"的精神,"人"的精神是人对于自我本体的一种释放与驾驭,是挣脱枷锁之后的自由状态,是对人之自然本性的还原;天真汉是未曾受过"文明"浸染的个体,代表人类之原本的自然天性,在"自然"与"文明"两种异质文化的冲突与碰撞中,维系着个体独立自由的精神家园;情感本属自然的,在社会将其制度化的同时,也将其异化了,洛克莎娜在一夫多妻制下,聆听的是个体心底之声,释放人之自然感情,复原自然之人性;"文明"下,个体性被剥夺,"文明"已堕入文明的对立面,拉摩的侄儿在"我"丧失的时代,捍卫了个体自我的在场性与自由性,代表了以独立个体之姿存在的"我"。

Entrepreneurial spirit is the summarization of the common spirit characteristics of foreign colleges successful in reform. It consists of initiative, creation, unremittingness and cooperation. It is of guiding significance to the construction of applied universities in China.

创业精神是对国外一些成功改革或转型后的大学所具备的精神特征的归纳,主要包括主动精神、勇于创新的精神、坚持不懈的精神、融合的精神,这对中国应用型大学的建设具有很强的指导意义。

The university spirit of China mainly involves the spirit of science that seeks truth, the spirit of humanity that promotes freedom and democracy, the spirit of open that is encompassing, the spirit of innovation that hails the time, and the spirit that extols rule and moral.

当代中国大学精神建设的主要内容是:求真务实的科学精神、自由民主的人文精神、兼容并蓄的开放精神、与时俱进的创新精神、隆法明德的治校精神

Spirit medicaments treats medium action in mental disease 1 spirit of 1 · medicaments is to point to the mental activity that can improve morbid state, do not affect the medicaments of normal spirit activity again.

精神病医院开展精神药物药学服务,顺应了医生、护士和患者的要求,保证了精神病患者药物治疗的效果。1精神药物在精神疾病治疗中的功能1·1精神药物是指能改善病态的精神活动,又不影响正常精神活动的药物。

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