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By employing two key concepts as Apollonian spirit and Dionysian spirit of Nietzsche's theory on tragedy and absorbing Zhu Guangqian's further elucidation on them, this thesis aims at studying the dual personality of Dick who incessantly struggles between Apollonian spirit and Dionysian spirit, and also attempts to explore the hard and tragic journey that Dick has taken in his lifetime.

本文运用尼采悲剧理论中的两个核心概念即日神精神和酒神精神,同时借鉴朱光潜对日神精神和酒神精神的阐释,探讨《夜色温柔》中男主人公迪克挣扎于日神精神和酒神精神之间的双重人格,并探索其坎坷的悲剧人生历程。

By the discriminatory analysis, 8 variables such as psychiatric history, the diagnosies of identification, the BPRS factor 3 and 4, the Responsibility Scale factors 3, 4, and 5 were selected into the discriminatory equations. Conclusion: The responsibility of the mental disorders correlated with the sort and the severity of the disorders.

精神分裂症案例与非精神分裂症案例一般资料比较,凶杀、伤害案例的精神分裂症组显著高于非精神分裂症组,差异有统计学意义(P.01);③通过逐步判别分析,既往精神病史、鉴定诊断、思维障碍、激活性、及精神病人刑事责任能力量表中反映作案时情况的因子2、作案后对后果认识的因子3、作案后对自我保护能力因子4、疾病严重程度因子5等8个变量最终人选判别方程。

His dedication as shown in his diligent, conscientious and hard working and whole-hearted service to the people, without any complaint; his incorruptibility as shown in his plain living, being strict with himself, selflessness and engrossment by the public interest; his spirit of sacrifice as shown in his never being concerned about personal honour or disgrace, gain or loss in deference to the interests of the overall situation; his realistic approach of seeking truth from facts; his high sense of responsibility to the Party, the state and the people; his strict and careful spirit of working conscientiously and meticulously-are all that we need urgently to carry forward in fostering our socialist spiritual civilization.

他那种勤勤恳恳,任劳任怨,全心全意为人民服务的奉献精神;那种艰苦朴素,严于律己,心底无私,一心为公的清廉精神;那种顾全大局,不计较个人荣辱得失的牺牲精神;那种实事求是的求实精神;那种言行一致的磊落精神;那种对党,对国家和人民的高度责任感,工作一丝不苟,周密细致的精神,正是我们今天建设社会主义精神文明所迫切需要发扬光大的。

This article first has carded on the limits to the spirit security concept,then discusses in this foundation by the Mallow's Hierarchy of Needs theory,social safety-valve theory, harmonious society theory as theoretical stupors of spirit protection,Pointed out that the spiritual security supply and demand contradictory prominent,the spiritual security emergency lag is the existence subject matter in our country spirit security development.The reasons are manifold.If we want to achieve the spirit protection,we must steps in the multiple participation,the system design recuperation,the theoretical research strengthen and the integration of multiple resources. Only in this way,Social security can play the role of social safety net and truly promote social harmony.

本文首先对精神保障的概念进行了界定,并在此基础上以马斯洛需求层次论、社会安全阀理论、和谐社会理论等作为支撑,对我国精神保障的发展现状进行了分析,指出精神保障供求矛盾突出、精神保障应急滞后是目前我国精神保障发展存在的主要问题,而其原因是多方面的,所以一定要通过多元主体的参与、制度设计的调理、理论研究的强化、多方资源的整合等才能达成精神保障的发展,才能更好的发挥社会保障的安全网作用,真正促进社会和谐。

To this, the thesis tries in clarifying scientific spirit and humanistic spirit and exploring the modern meaning in the tradition spirit. Announcing the inevitable trends of combination after having analyze the reason and bane of the separation and oppositions in actuality. In the end getting the conclusion that we should promote the combination of the Chinese scientific spirit and humanistic spirit on the foundation of the realistic state of our nation and combinate the excellent spirit inheritance of the tradition.

对此,本文试在厘清科学精神与人文精神应有内涵的基础上,探寻传统中的科学精神与人文精神的现代意义,并在分析现实中二者分离与对立的原因与危害之后揭示出二者融合的必然趋势,最后得出应该在我国现实国情的基础上,结合传统中优秀的精神成果来促进当代中国科学精神与人文精神的融合与共建的结论。

3Appraisal diagnosis: The proportion occupies which by theschizophrenia is highest, is 29.50%, the spiritual growth sluggishlyaccounts for 23.02%, the brain nature dysphreniato account for 10.48%, should stir up the barrier to account for6.83%, the emotion dysphrenia accounts for 4.50%, the hysteriasickness accounts for 2.45%, the ethyl alcohol is the result of thedysphrenia to account for 2.27%, other (including biased dysphrenia,personality barrier, acute short dysphrenia and delusion send and soon) to account for 6.39%, not sickness accounts for 14.56%.

鉴定诊断:以精神分裂症所占的比例最高,为 29.50 %,精神发育迟滞占 23.02 %,脑器质性精神障碍占 10.48 %,应激障碍占 6.83 %,情感性精神障碍占 4.50 %,癔症占 2.45 %,酒精所致精神障碍占 2.27 %,其余(包括偏执性精神障碍、人格障碍、急性短暂性精神障碍及妄想阵发等)占 6.39 %,无病占 14.56 %。

The behavior of Hunanese in the modern Chinese historical stage reflected a kind of widely known spirit of modern Hunanese, that is, patriotism concerning about his country and his people, sacrificing spirit of advance wave upon wave, realistic spirit of benefiting the nation and practice, firm spirit of being persistent and unyielding and struggling spirit of emphasis on his own effort.

近代湖南人在中国近代历史舞台上的表现,体现了一种广为国人传颂的近代湖南人的精神,即:忧国忧民的爱国精神,前赴后继的牺牲精神,经世致用的求是精神,坚忍不拔的执着精神和自强不息的奋斗精神

The coeve to the plasma study of monoamine neurotransmitter in normal person and schozophreniac on four mian solar term in four seasons; tostudy the amount and the component of middle molecule substances in plasma on four main solar term in four seasons in nor- mal person and schizophreniac; to estabisht the experimental animal model of sehijorhrenia and the improve the measurement index; to study monoamine neurotransmitter value of brain in normal rats and experimental schizophrenia rats on four main soler terms; to study the amount and component of MMS in plasma of normal rats and experi- mental schizophrenia rats on four main solar terms, and to make The morphological study of the brain tissue in experimental schizophre- nix rats and normal rats.

健康人、精神分裂症患者一年四季血浆单胺类神经递质含量的研究。2。健康人、精神分裂症患者一年四季血浆中分子总量及组分的研究。3。精神分裂症动物模型的建立及评分标准的改进。4。正常大鼠、精神分裂症模型大鼠一年四季脑组织单胺类神经递质含量的研究。5。正常大鼠、精神分裂症模型大鼠一年四季血浆中分子总量及组分的研究。6。精神分裂症模型大鼠、正常大鼠脑组织形态学研究。

Second, there are four Chapters of this paper: Chapter I Russian History and the fate of intellectual in the 20thcentury, which unscrambles the very historical context reflected by Doctor Zhivago. It refers to the changes of Russian history and politics, the fate of Russian intellectual, the living condition of Pasternak in the torrent times. Chapter II The choice of fate by Russian intellectuals, specificly analyses different choices by different intellectuals, in order to prominent truly noble character of Russianintellectuals; ChapterⅢThe spiritual confusion of Russian intellectuals, analyses the basic formation of their spiritual confusion in the 20th century context of Russian History. It refers to the disjunction between reality and ideal, the tragedy of Hamlet-like character, and Zhivago-like spiritual orphan of Jew. Chapter IV The spiritual remolding of the Russian intellectuals, which profoundly analyzes the relationship among Tolstoyism, Christian faith and belief of the humanitarianism on the blue print of Doctor Zhivago's spiritual experiences, therefore, reflects the tropism of humanitarian value of Russia in the 20th century.

其次,正文部分共分四章:第一章&20世纪俄罗斯历史与知识分子的命运&,主要是从20世纪俄罗斯历史与政治变革、20世纪俄罗斯知识分子的命运、处在时代漩涡中的帕斯捷尔纳克的生存境遇等方面,来(来源:6a6aAB5eC论文网www.abclunwen.com)解读《日瓦戈医生》所反映的特定历史语境;第二章&俄罗斯知识分子的命运选择&,通过具体分析在特定的历史语境中,俄罗斯不同类型的知识分子对于命运的不同选择,以突出真正的俄罗斯知识分子高贵的人格品质;第三章&俄罗斯知识分子的精神困惑&,从理想与现实的脱节、&哈姆雷特式&的性格悲剧、日瓦戈式的&犹太精神孤儿&等方面,具体分析了20世纪俄罗斯历史语境中知识分子精神迷茫的基本形态;第四章&俄罗斯知识分子的精神重塑&,以日瓦戈医生的精神历练为蓝本,对20世纪俄罗斯知识分子的精神重塑与托尔斯泰主义、基督教信仰以及对人道主义的崇信的内在关系做了深刻解剖,从而折射出20世纪俄罗斯社会的人文价值取向。

This article is mainly a discussion on the spiritual damage compensation for close relatives of victim under the situations of damage to right of life, damage to the right of health and damage to the right of personality of the dead, which is based on an introduction and comparison of the concerned foreign legal regulations and academic theories and in combination with the legal practice in China Wherefore the author put forwards his own ideas as following: first, Under the condition that there is a distance of time between injury and death, the close relatives of the dead shall inherit the right of claim for spiritual damage compensation of the dead for the suffering before his death, in addition to their own intrinsic right of claim for spiritual damage compensation; The second, under the condition that the inflictor has caused the disablement of the sufferer or serious damage to his health, the close relative in a limited cycle of the sufferer should be granted with the right of claim for spiritual damage compensation, which is confirmed in law and becomes a practice in foreign countries; The third, since the aim of the law to protect the personality of the dead from infringement is to protect the benefits of the close relatives of the dead and to maintain public benefits, is constituted on the personality of the dead the close relative of the dead may initial legal proceeding for spiritual damage compensation.

探讨以介绍和比较国外相关法律规定和学术理论为前提,结合我国的实际情况,从理论与实践相结合的角度对以上各问题分别进行了分析,并提出了作者自己的一些见解:第一、在公民从受伤害到死亡有一段时间距离的情形下,死者的近亲属除依法享有其固有的精神损害赔偿请求权以外,还可以继承死者生前就其所受之精神损害而享有的精神损害赔偿请求权;第二、在加害人的行为已造成直接受害人残疾,或者是造成其健康严重受损的其他后果的情形下,我国应在借鉴国外已有立法和判例的基础上,赋予一定范围内的受害人近亲属以精神损害赔偿请求权;第三、法律保护死者人格不受侵害的目的是为了保护死者近亲属的利益和维护公共利益,一般情形下,只要死者近亲属能证明其诉讼主体的合法性,能够证实侵害&死者人格&的行为已构成侵权,即可推定死者近亲属因此而遭受了精神痛苦——无须举证的&名义上的精神损害&,死者近亲属即可提起精神损害赔偿之诉。

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