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Some day, when the world is much older, and when mankind will be masters of all the destructive powers in nature, to serve for the general good of humanity; when mankind, as you were just saying, have discovered the secrets of death, then that death will become as sweet and voluptuous as a slumber in the arms of your beloved.

死,按照我们处理它的方法的好坏,可以成为一个朋友象护士轻轻地拍我们入睡一样,也可以成为一个敌人,象一个粗暴地把灵魂从肉体里拖出来的敌人一样,将来有一天,当人类再生活上上千年,当人类能够控制大自然的一切毁灭性的力量来造福人类的时候,象你刚才所说的那样,当人类已发现死的秘密的时候,那时,死亡就会象睡在心爱的人的怀抱里一样甜蜜而愉快。

Every fact which occurs in the bed, on the banks or in the air over it; the fishes, and their spawning and nests, their manners, their food; the shad-flies which fill the air on a certain evening once a year, and which are snapped at by the fishes so ravenously that many of these die of repletion; the conical heaps of small stones on the river-shallows, the huge nests of small fishes, one of which will sometimes overfill a cart; the birds which frequent the stream, heron, duck, sheldrake, loon, osprey; the snake, muskrat, otter, woodchuck and fox, on the banks; the turtle, frog, hyla and cricket, which make the banks vocal, were all known to him, and, as it were, townsmen and fellow creatures; so that he felt an absurdity or violence in any narrative of one of these by itself apart, and still more of its dimensions on an inch-rule, or in the exhibition of its skeleton, or the specimen of a squirrel or a bird in brandy.

河床上的河岸上的每一个变化,以及空气变化;河中的鱼类及产卵期和汇聚处,它们的行为和食物;河鲱蝇在一年的某天夜里充斥了空气被河中的鱼疯狂吞吃,以至于好多鱼暴胀而亡;在河的浅水湾的一些圆锥形石堆,其中有一个有时能装满一手推车,----这些石堆是一些小鱼的巨巢;那些经常巡游河中的水鸟,苍鹭、鸭子、翘鼻麻鸭、潜水鸟、鱼鹰;河岸的蛇、麝鼠、水獭、啄木鸟和狐狸;还有那使得岸边有了活力的龟、青蛙、雨蛙和蟋蟀----这一切他都熟悉,就像它们是镇子上的人和同类;于是他会感到强烈的荒谬和粗暴在看到任何关于它们的孤零零的描述,以及把它们丰富的内涵压缩在一个方寸的纸上,或展览它们的骨骼,或把一只雀儿和鸟类泡在白兰地酒中保存。

Brief and powerless is Man's life; on him and all his race the slow, sure doom falls pitiless and dark. Blind to good and evil, reckless of destruction, omnipotent matter rolls on its relentless way; for Man, condemned to-day to lose his dearest, to-morrow himself to pass through the gate of darkness, it remains only to cherish, ere yet the blow falls, the lofty thoughts that ennoble his little day; disdaining the coward terrors of the slave of Fate, to worship at the shrine that his own hands have built; undismayed by the empire of chance, to preserve a mind free from the wanton tyranny that rules his outward life; proudly defiant of the irresistible forces that tolerate, for a moment, his knowledge and his condemnation, to sustain alone, a weary but unyielding Atlas, the world that his own ideals have fashioned despite the trampling march of unconscious power.

人的生命是短暂而脆弱的,不可避免的死亡虽然缓慢,但一定会降临在每一个人身上,阴森而无情,这个全能的物质世界毫不容情地滚滚前行无视善恶,任意摧毁,对与人来说,注定今天要失去最亲爱的亲人朋友,明天自己也要通过黑暗的死亡之门,人的生命存在就在于死亡来袭之前,珍惜那些使他短暂的生命变得高贵的思想,鄙弃对命运的恐惧,对自建的圣坛顶礼膜拜,不受机缘的摆布,摆脱主宰他外部生活的粗暴统治而取得心灵的自由,敢于骄傲地向那些不可抗拒的压力挑战----这些压力对其认识和判断力不过是暂时的----他就像疲惫而不屈的擎天巨神,独自支撑着他自己的理想世界,对这种无意识力量的肆意践踏毫不理会。

Finally, this Synod exhorts all their brethren in the gospel of Christ, to conduct themselves piously and religiously in handling this doctrine, both in the universities and churches; to direct it, as well in discourse, as in writing, to the glory of the Divine Name, to holiness of life, and to the consolation of afflicted souls; to regulate, by the Scripture, according to the analogy of faith, not only their sentiments, but also their language; and, to abstain from all those phrases which exceed the limits necessary to be observed in ascertaining the genuine sense of the holy Scriptures; and may furnish insolent sophists with a just pretext for violently assailing, or even vilifying, the doctrine of the Reformed Churches.

最后,这个主教力劝所有的兄弟福音的基督,进行自己的虔诚和宗教在处理这一学说认为,无论是在大学和教堂;指示,以及在话语中,以书面形式向光荣的神圣的名义,向圣洁的生活,并能慰藉的心灵折磨;加以规范,由经文,据该比喻的信仰,不仅是他们的情绪,也影响了他们的语言,以及戒除所有这些词语,其中超过在必要的范围内加以观察,以确定真正意义上的圣经;供给横蛮诡辩家与公正为借口,粗暴地调戏,甚至丑化,这个学说的革新教会联谊会。

Other people's noses are rudely assailed by the sharp fingers of the grim ice-king, but not my lady's; other people's lips turn pale and blue with the chilling influence of the bitter weather, but my lady's pretty little rosebud of a mouth retained its brightest colouring and cheeriest freshness.

别人的鼻子受到冷酷冰王的尖利手指的粗暴攻击,可爵士夫人的鼻子却保护得好好的;别人的嘴唇受到苦寒凛冽天气的影响,都冻得发白发青了,但爵士夫人俏丽的玫瑰花蕾似的小嘴,却保持了它最明媚的色彩和最欢乐的鲜艳。

In an impartial study of the question, it should be remembered that the Scholastics of the thirteenth century-and it was not they but their successors who were guilty of the grossest sins of style-were confronted with a terminological problem unique in the history of thought.

在一个公正问题的研究,应该记住,该scholastics的13世纪和它不是他们,但他们的接班人,谁犯粗暴捷联惯导系统的作风面对一个用语的问题,独特的思想史。

Every fact which occurs in the bed, on the banks or in the air over it; the fishes, and their spawning and nests, their manners, their food; the shad-flies which fill the air on a certain evening once a year, and which are snapped at by the fishes so ravenously that many of these die of repletion; the conical heaps of small stones on the river-shallows, the huge nests of small fishes, one of which will sometimes overfill a cart; the birds which frequent the stream, heron, duck, sheldrake, loon, osprey; the snake, muskrat, otter, woodchuck and fox, on the banks; the turtle, frog, hyla and cricket, which make the banks vocal, were all known to him, and, as it were, townsmen and fellow creatures; so that he felt an absurdity or violence in any narrative of one of these by itself apart, and still more of its dimensions on an inch-rule, or in the exhibition of its skeleton, or the specimen of a squirrel or a bird in brandy.

河床上的河岸上的每一个变化,以及空气变化;河中的鱼类及产卵期和汇聚处,它们的行为和食物;河鲱蝇在一年的某天夜里充斥了空气被河中的鱼疯狂吞吃,以至于好多鱼暴胀而亡;在河的浅水湾的一些圆锥形石堆,其中有一个有时能装满一手推车,----这些石堆是一些小鱼的巨巢;那些经常巡游河中的水鸟,苍鹭、鸭子、翘鼻麻鸭、潜水鸟、鱼鹰;河岸的蛇、麝鼠、水獭、旱獭和狐狸;还有那使得岸边有了活力的龟、青蛙、雨蛙和蟋蟀----这一切他都熟悉,就像它们是镇子上的人和同类;于是他会感到强烈的荒谬和粗暴在看到任何关于它们的孤零零的描述,以及把它们丰富的内涵压缩在一个方寸的纸上,或展览它们的骨骼,或把一只雀儿和鸟类泡在白兰地酒中保存。

Add to this the violence so often done to the conscience, the forced vocations, feudalism bolstered up by the cloister, the right of the first-born pouring the excess of the family into monasticism, the ferocities of which we have just spoken, the in pace, the closed mouths, the walled-up brains, so many unfortunate minds placed in the dungeon of eternal vows, the taking of the habit, the interment of living souls.

此外,还得添上经常加在信仰上的粗暴手段,言不由衷的志愿,以修院为支柱的封建势力,使人口过多家庭的子女出家的宗子制,我们刚才谈过的那些横蛮作风棗&地下室&,闭住的嘴,封锁的头脑,多少终身在地牢里受折磨的智慧,服装的改变,灵魂的活埋。

Add to this the violence so often done to the conscience, the forced vocations, feudalism bolstered up by the cloister, the right of the first-born pouring the excess of the family into monasticism, the ferocities of which we have just spoken, the in pace, the closed mouths, the walled-up brains, so many unfortunate minds placed in the dungeon of eternal vows, the taking of the habit, the interment of living souls.

此外,还得添上经常加在信仰上的粗暴手段,言不由衷的志愿,以修院为支柱的封建势力,使人口过多家庭的子女出家的宗子制,我们刚才谈过的那些横蛮作风??&地下室&,闭住的嘴,封锁的头脑,多少终身在地牢里受折磨的智慧,服装的改变,灵魂的活埋。

My research on the Eighteenth Amendment, from its ratification to the repeal, works mainly in the discourse of Constitutionalism in which the fundamental ethos of the 1789 edition is the decisive principle for any revision.

宪法作为规范性文件,在面对具体的社会问题时,宪法修正案的制定不能为了统一的道德价值体系而违背其基本精神,在采纳&多数人&意愿的时候,不应对少数人的自由权利进行粗暴干涉,否则只会损害宪法的权威,造成宪法的事实无效。

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