篇

In the next 2 years leading up to a global summit on mental health in 2009, the journal plans to direct attention to the neglect and stigmatization of mental illness, to provide a call to action, and to track and monitor progress, Richard Horton, MD, editor of the Lancet , explains in a Comment.

September 12， 2007 —刺胳针在9月8日的刊物中发起加强精神健康服务的活动，该刊登载了全球精神健康的六篇系列报导的前两篇文章，第一篇文章聚焦在精神健康影响生理健康，第二篇文章着眼于精神保健照护过程中的资源不平等、缺乏和低效率。

The author did a simple survey of retrieving literature by using keywords as "information literacy" and "information quality" on Science and Technology Periodicals Inventory of Chinese from 1989 to 2006, there were 1691 topics for "information literacy" and 1796 topics for "information quality". But if "Western" was subjoin to keywords, there were only 6 topics fetched, and 4 of them studied the middle school students' information leteracy.

目前关于信息素质培养的研究如火如荼，笔者就此做一个简单调查，在《中国科技期刊数据库》分别以"信息素养"和"信息素质"为关键词检索1989年至2006年的文献，检索结果分别为1691篇和1796篇，但是在结果中以"西部"为关键词分别进一步查找，均只有3篇，其中4篇是关于中学生信息素养培养的文章。

The four articles show the preliminarily philosophical transmutation on the view of moral between heaven and human made by Confucius on the basis of the ideas of heaven and human formed from the Xia, Shang,Western Zhou dynasties to the Spring and Autumn period; they reveal Confucius' orientation to think which transformed the traditional heaven as dominator into the moral heaven, and transformed the relationship between the subject and the metaphysical existence from external transcendence to innerness; thus they relieve Confucius as a keen and profound thinker at that time.

本文通过对帛书易传《二三子问》、《易之义》、《要》、《缪和、昭力》四篇的分析，认为帛传四篇为孔子《易》论，其中包涵着《论语》、《孔子集语》、传世本《易传》等反映孔子思想的传世文献所隐微罕见的天人道德观念；帛传四篇表现了孔子在涵括三代以至春秋新旧天人观念的基础上对于天人内涵的初步的哲学改造，反映了孔子将传统的主宰之天转化为道德之天、并将传统的主体对于形上存在的外在超越关系转化为内在超越关系的致思取向，从而凸显了孔子作为当时敏锐而深邃的思想家的形象；帛传四篇所涵具的孔子天人道德思想补足了三代天命德政观与思孟天道性命思想之间的逻辑缺环，是经由曾子而达致《中庸》、郭店儒家简、《孟子》乃至传世本《易传》所体现的天道性命思想高峰的理论根据。

The four articles show the preliminarily philosophical transmutation on the view of moral between heaven and human made by Confucius on the basis of the ideas of heaven and human formed from the Xia, Shang, Western Zhou dynasties to the Spring and Autumn period; they reveal Confucius' orientation to think which transformed the traditional heaven as dominator into the moral heaven, and transformed the relation- ship between the subject and the metaphysical existence from external transcendence to innerness; thus they relieve Confucius as a keen and profound thinker at that time.

本文通过对帛书易传《二三子问》、《易之义》、《要》、《缪和、昭力》四篇的分析，认为帛传四篇为孔子《易》论，其中包涵着《论语》、《孔子集语》、传世本《易传》等反映孔子思想的传世文献所隐微罕见的天人道德观念；帛传四篇表现了孔子在涵括三代以至春秋新旧天人观念的基础上对于天人内涵的初步的哲学改造，反映了孔子将传统的主宰之天转化为道德之天、并将传统的主体对于形上存在的外在超越关系转化为内在超越关系的致思取向，从而凸显了孔子作为当时敏锐而深邃的思想家的形象；帛传四篇所涵具的孔子天人道德思想补足了三代天命德政观与思孟天道性命思想之间的逻辑缺环，是经由曾子而达致《中庸》、郭店儒家简、《孟子》乃至传世本《易传》所体现的天道性命思想高峰的理论根据。

The three dialogues, Phaedo, Symposium, and Theaetetus, also begin in dramatic form but then proceed to virtually uninterrupted narration by followers of Socrates, and all, apparently, based on their distant memory or secondhand reports.

有三篇对话--《斐多篇》、《会饮篇》和《泰阿泰德篇》，也是始于戏剧形式，但后来实际上是由苏格拉底的追随者进行的连续叙述，这些叙述显然是基于他们遥远的回忆或间接的听说。

DATA EXTRACTION: Among the 35 selected articles, 9 articles were concerned with depression and stress-coping, 18 papers were about the characteristics and measurement of physiopsychological indexes of the depressed patients, and other 8 articles discussed the effects on the depressed patients' physiopsychological indexes by stress-coping.

资料提炼：共纳入35篇文献进行综述，其中9篇介绍应激与抑郁及应激干预方式，18篇陈述抑郁患者心理生理指标的特点及测量，另外8篇探讨应激干预对抑郁患者心理生理指标的影响。

Chapter Two describes the theoretical validity of contrastive studies of text structures in English and Chinese. Some theories concerning textuality, text unit and equivalence principle of translation are employed.

第二章从翻译的成篇性，语篇单位及翻详等值原则三方面阐述了语篇结构对比在语篇翻译的效度。

Intertextuality is one of the inherent properties of text, as is pointed out by Barthes (1979: 77):"Every text, being itself the intertext of another text, belongs to the intertextual", and de Beaugrande and Dressler (1981) regard it as one of the seven standards of textuality that a text must meet.

&互文性基本指语篇充满其他语篇的片段，这些片段在语篇中可能被明确标出或者被融汇其中；语篇可能吸收或反驳这些片段，或者作出讽刺的回应等等&。。。

In order to convey to the target audience of big white elephant of nutrition is a new concept, from "bone collagen nutrition" of the unique marketing ideas,"bone health, Shenjiangtizhuang" entry point for creative, advertising,"the hospital for an examination Chapter "and" Hotel chapter "in the use of exaggeration, respectively, compared practices such as performance, a dramatic story to explain the bone-white elephant" nutrition "the meaning, so that competing products with other similar products and other products distinction To open and establish health, strength, responsibility, hard work and constant pursuit of self-enterprises and brand image.

摘 要：为了向目标受众传达白象大骨面营养实在的全新理念，我们从&骨胶原营养&的独特销售主张出发，以&骨骼健康、身强体壮&为创意切入点，在广告《医院检查篇》和《饭店篇》中分别运用夸张、对比等表现手法，通过戏剧化的故事情节来阐释白象大骨面&营养&的含义，从而使之与其他竞品的同类产品和其他产品区分开来，并树立起健康、实力、有责任、不断拼搏和追求自我的企业、品牌形象。关键词：白象大骨面，影视广告，《医院检查篇》，《饭店篇》，戏剧化

Advances in developmental morphology and cladistics were also made. Five papers, including one SCI paper which has been widely cited, were published.

本项目已发表论文5篇，其中一篇发表在SCI收录期刊，另一篇被国内外同行多次引用；另外尚有4篇论文尚在撰写之中。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。