筑

And if thou wilt make me an altar of stone, thou shalt not build it of hewnstone: for if thou lift up thy tool upon it, thou hast polluted it.

20：25 你若为我筑一座石坛，不可用凿成的石头，因你在上头一动家具，就把坛污秽了

And there he built an altar to the LORD and called upon the name of the LORD.

他在那里又为耶和华筑了一座坛，求告耶和华的名。

There he built an altar to the LORD and called on the name of the LORD.

他在那里又为耶和华筑了一座坛、求告耶和华的名。

In order to guarantee the sustainable development of the human society,environmental law should show rational anthropocentric stand in legislative ideas,establish scientific development viewpoint in technological aspect of legislation,increase the provisions of obligation.

环境法应彰显理性的人类中心主义的立场，在立法理念层面上，树立科学的发展观，在立法技术层面上，厚筑环境义务之堤，以保障人类社会的永续发展。

Do not set up any wooden Asherah pole beside the altar you build to the LORD your God

你为耶和华你的神筑坛，不可在坛旁栽什么树木作为木偶。

They will not look to the altars, the work of their hands, and they will have no regard for the Asherah poles and the incense altars their fingers have made.

他们必不仰望祭坛，就是自己手所筑的，也不重看自己指头所做的，无论是木偶是日像。

You shall not plant for yourself an Asherah of any kind of tree beside the altar of Jehovah your God, which you will make for yourself

16：21 你为自己筑耶和华你神的坛，不可在坛旁为自己栽什么树木作为木像

That night the LORD said to him, Take your father's bull, and the second bull seven years old, and pull down the altar of Baal that your father has, and cut down the Asherah that is beside it

当那夜，耶和华吩咐基甸说：「你取你父亲的牛来，就是那七岁的第二只牛，并拆毁你父亲为巴力所筑的坛，砍下坛旁的木偶

And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had builded for Ashtoreth the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the children of Ammon, did the king defile.

23：13 从前以色列王所罗门在耶路撒冷前、邪僻山右边、为西顿人可憎的神亚斯他录、摩押人可憎的神基抹、亚扪人可憎的神米勒公、所筑的丘坛、王都污秽了。

13 The king also desecrated the high places that were east of Jerusalem on the south of the Hill of Corruption--the ones Solomon king of Israel had built for Ashtoreth the vile goddess of the Sidonians, for Chemosh the vile god of Moab, and for Molech the detestable god of the people of Ammon.

23：13 从前以色列王所罗门在耶路撒冷前、邪僻山右边、为西顿人可憎的神亚斯他录、摩押人可憎的神基抹、亚扪人可憎的神米勒公、所筑的邱坛、王都污秽了。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。